Be renewed in prayer!
Prayer is the key to revival. All great revivals have come about through sustained prayer. Read about this important topic and start praying
1. Lacking
understanding of righteousness
Access to God through Jesus
His name
His righteousness
God hears
2. Wrong kind
of teaching
What is prayer aimed at?
Is one time enough?
Examples of persistent prayer
The salvation of others
3. Start to
pray!
You must make time for prayer
Prayerlists
4. You can
also fast!
Jesus and the disciples fasted
The importance of fasting for health and when not to fast?
Ending fasting
5. Prayer and
revival
Prayer and the work of God are connected. If you don't sow the seeds of prayer, you can't expect to see results. Examples from history
Foreword
Do you know that there can be obstacles in the way of prayer that prevent us from praying confidently and sustainably? Even if we have received Christ into our lives and been saved, the beginning of prayer, confidence and sustainability in it are not always that simple, but there can be many unnecessary obstacles in the way.
Sometimes the reason may simply be that we do not understand our true position before God through Christ. Although Christ is supposed to be our righteousness, and through him we can approach God, we do not understand or properly internalize this important basic matter. We may stare all the time at our own self and our inadequacy, and that's why we can't wait at all for God to answer our prayer. We expect Him to answer the prayers of other "holy people", but we ourselves may lack confidence in this area.
An obstacle to prayer can also be wrong teaching, i.e. things like the direction of prayer and how many times to pray. If we have been wrongly taught in these areas, it can lead us down useless paths or paralyze the whole prayer. If we forget that the God we pray to is in heaven, or if we always think that only one prayer is enough, it is very possible that our prayer becomes paralyzed. It then changes its shape and remains just a word among others, which is by no means the intention.
In the following lines, we are going to think about this important issue and also how important it is to pray sustainably. The purpose is that we would learn to pray confidently and sustainably, and we could remove unnecessary obstacles from the path of prayer. If this happens, prayer becomes even easier.
1. Lacking understanding of righteousness
When people have obstacles on the way to prayer, one of the most common obstacles is the thing mentioned in the preface, that is, they don't understand how Christ is our righteousness and how we can approach God through Him. When this basic thing is lost and has not been internalized, it is impossible to pray with confidence in that situation.
Instead, we may be constantly staring at ourselves and our flaws, and we find it hard to believe that God answers our prayers. We may feel unworthy and think that only those who have progressed far in their sanctification can receive answers to prayers from God. Due to a lack of understanding of righteousness, we may have no trust at all before God.
In order to clarify the matter, let's examine it in the light of the following examples. They show what is the proper foundation for us to pray with confidence:
Access through Jesus. First of all, anyone struggling with prayer should understand that we can come to God at any moment, but only through Jesus and His blood. Our access to Him is not based on something in ourselves, the basis is in the fulfilled work of Jesus and His blood. Jesus is our ticket to God and our Mediator. Therefore, if we try to approach God in some other way or through our own actions, it is not surprising if we do not have trust in our prayer. Trust will be missing from our prayer without Jesus:
- (Eph 2:13,18) But now in Christ Jesus you who sometimes were far off are made near by the blood of Christ.
18 For through him we both have access by one Spirit to the Father.
- (Eph 3:11-12) According to the eternal purpose which he purposed in Christ Jesus our Lord:
12 In whom we have boldness and access with confidence by the faith of him.
- (Hebr 10:19,22) Having therefore, brothers, boldness to enter into the holiest by the blood of Jesus,
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Watchman Nee described the same thing. He pointed out the usual issue of people basing their access to God on how well they have succeeded, not on the atonement of Jesus. People may think that if they have succeeded really well, then also God will receive them. If they have failed, they may think the opposite:
I am almost sure that our thoughts go like this, "Today I have been very proper. The word of God felt so warm and alive in the morning – surely I can now go before God in prayer.” Or, "We had a quarrel at home yet again this morning, and it hasn’t been sorted out yet. Going before God is impossible now.”
On what basis do you come before God? On the basis of your own uncertain feelings? Do you think that what you have achieved today will decide whether God will receive you or not? Or is your courage based on the blood of Christ having been poured out for you and that God looks at that blood and is satisfied? You might change, but the blood of Christ never does. Therefore, you can come to God at any moment without hesitation. Not even our good achievements today, yesterday, or the day before can guarantee us access to the Most Holy. It is guaranteed to us by the blood of Christ alone. Under the shelter of blood you can go before the face of God, regardless of whether your day has been good or bad, or whether you sinned consciously or unconsciously. The blood of Jesus is the only way to God, and it is always open. (1)
His name. Secondly, it is good to understand that when we pray and turn to God, it only takes place in the name of Jesus, not in the name of anybody else. In our lives this means that we do not need to look at ourselves and our imperfect lives, but at Jesus – this was already mentioned above.
God, the Father, receives us in the name of Jesus, not in our own name. It is good enough for Him, and in a way, it is like a paid ticket of admission to Him. Other names or tickets are no longer needed:
- (John 14:13-14) And whatever you shall ask in my name, that will I do, that the Father may be glorified in the Son.
14 If you shall ask any thing in my name, I will do it.
- (John 15:16) You have not chosen me, but I have chosen you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain: that whatever you shall ask of the Father in my name, he may give it you.
- (John 16:23-24, 26-27) And in that day you shall ask me nothing. Truly, truly, I say to you, Whatever you shall ask the Father in my name, he will give it you.
24 Till now have you asked nothing in my name: ask, and you shall receive, that your joy may be full.
26 At that day you shall ask in my name: and I say not to you, that I will pray the Father for you:
27 For the Father himself loves you, because you have loved me, and have believed that I came out from God.
His righteousness. The third important issue is the righteousness of Jesus. For if Jesus has entered our lives and has become our Savior, we have also received His righteousness. This means that our acceptance before God no longer depends on ourselves, but on Jesus who has already fulfilled all the demands of God and the Law. He is our righteousness, and then, we are in fact as righteous and acceptable before the Father as He is.
Therefore, the best we can do is to stop looking at ourselves and our faults and look at Him who is our righteousness. If we do this, it is not difficult for us to approach God trustfully in prayer:
- (1 Cor 1:30-31) But of him are you in Christ Jesus, who of God is made to us wisdom, and righteousness, and sanctification, and redemption:
31 That, according as it is written, He that glories, let him glory in the Lord.
- (Rom 3:26) To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believes in Jesus.
- (Rom 5:1) Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
- (Rom 5:19) For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
In addition, as comes to the righteousness of Christ, there is no difference between people. There is no difference, for example, between Paul and the believers of these days; in the same way also Elijah, the great hero of faith, was no more righteous than any of us. God heard his prayer in spite of his imperfection:
- (James 5:16-18) Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.
17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
God hears. It is important to understand that God hears our prayers. It is very common that we focus our attention on ourselves or our faith when praying – do I have enough faith for God to answer me – instead of simply expecting that God will hear our prayers and answer them. We may be stuck in self-observation and consider our own lives and the degree of faith we have: all of this is of no use.
How can this problem be solved? The only way is to stop concentrating on ourselves and our faith, and start focusing on the promises of God. Since there are many verses in the Bible saying that He hears and answers our prayers, it could be wise to trust them. We have to pay attention to these promises and not to ourselves or our faith:
- (Gen 17:20) And as for Ishmael, I have heard you: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.
- (1 Sam 1:27) For this child I prayed; and the LORD has given me my petition which I asked of him
- (2 Sam 22:7) In my distress I called on the LORD, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.
- (2 King 19:20) Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus said the LORD God of Israel, That which you have prayed to me against Sennacherib king of Assyria I have heard.
- (2 Chron 30:27) Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even to heaven.
- (Ezra 8:23) So we fasted and sought our God for this: and he was entreated of us.
- (Ps 66:19-20) But truly God has heard me; he has attended to the voice of my prayer.
20 Blessed be God, which has not turned away my prayer, nor his mercy from me.
- (Ps 6:9) The LORD has heard my supplication; the LORD will receive my prayer.
- (Ps 65:2) O you that hear prayer, to you shall all flesh come.
- (Matt 7:7-8) Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened to you:
8 For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened.
- (John 14:13-14) And whatever you shall ask in my name, that will I do, that the Father may be glorified in the Son.
14 If you shall ask any thing in my name, I will do it.
- (Matt 7:11) If you then, being evil, know how to give good gifts to your children, how much more shall your Father which is in heaven give good things to them that ask him?
- (1 Peter 3:12) For the eyes of the Lord are over the righteous, and his ears are open to their prayers: but the face of the Lord is against them that do evil.
- (1 John 5:14) And this is the confidence that we have in him, that, if we ask any thing according to his will, he hears us:
The wrong kind of teaching can prevent us from praying in the right way. At worst, it can lead us completely astray or paralyze the whole prayer. In particular, the direction of prayer matters and another thing worth noting is how many times we need to pray the same thing.
WHERE SHOULD WE DIRECT OUR PRAYERS? One important issue in praying is the direction. It is important that our prayers are always directed to God, not to anything else. Sometimes people concentrate more on the devil and evil spirits than on God. These people may perceive all problems as caused by the devil, thinking that salvation of people also depends on him, and for this reason, they have turned more to the devil than to God.
This may be due to teaching on spiritual warfare, in which "prayer" has been used as a fighting tool and as an authority against the devil while pleading to God has been rejected. This is why many people may have spent hours talking to the enemy and drifted into deep distress, because they have gone into wrong areas.
We may wonder, however, whether these people have gone deeply astray. If we look at the Bible, we cannot find any teaching on concentrating on the devil for hours or thinking about him. Instead, the Bible says that the direction of our prayers must always be God who is in Heaven, and when we turn to Him, we can also expect to get answers to our prayers.
So did Paul, for example, when he wanted his compatriots to be saved. He did not concentrate on the enemy, but prayed for these people (Romans 10:1). Among others, his example shows that if we pray to God who is in Heaven, we will not go astray. Many great men of God have not concentrated on the devil, but have prayed to God, spent time with Him and then acted from the fullness of the Holy Spirit – that has been the secret of their power.
- (Ezra 8:23) So we fasted and sought our God for this: and he was entreated of us.
- (Rom 10:1) Brothers, my heart’s desire and prayer to God for Israel is, that they might be saved.
- (Acts 12:5) Peter therefore was kept in prison: but prayer was made without ceasing of the church to God for him.
- (Matt 6:9) After this manner therefore pray you: Our Father which are in heaven, Hallowed be your name.
- (Matt 9:38) Pray you therefore the Lord of the harvest, that he will send forth laborers into his harvest.
- (Dan 9:3-4) And I set my face to the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:
4 And I prayed to the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments
In addition, if we look at big revivals of the past, we can clearly see that the most important factor in those revivals was prayer. These revivals were not created by concentrating on the enemy, but by searching for God in enduring prayer.
Charles G. Finney, whom God used in many revivals, told in his biography how prayer was the most important means used in revivals. When people first prayed to God, the forces of the enemy collapsed. We can, therefore, expect that if the same is done today, God will start to act and people will change their attitude towards the Gospel:
I have said many times that in revivals the most distinctive feature has been a prevailing spirit of prayer. (…) Answers to the prayers were so many that everyone had to be convinced that God answered prayers every day and moment.
The state of affairs was now such in Stephentown that I had to move there to live. So I did. In the meantime, a strong spirit of prayer had come over me, as had been the case with that lady for some time. The power of prayer soon spread and grew, and with it the work intensified, so that the word of the Lord struck even the mightiest men, rendering them utterly helpless. I could mention several such events.
I have not yet spoken about the spirit of prayer, which prevailed in this revival, and I must not forget to mention it. (…)
My aids in the revivals were simple sermons and prayer, which were used abundantly both in private, small group meetings and public prayer meetings. A lot of emphasis was given to prayer as the main means in the progressing of the revival.
As I have told you, prayer meetings, personal interviews and visits, the distribution of leaflets, and the energetic efforts of laypeople, both men and women, were instrumental in the revival. As far as I know, the priests nowhere opposed it. I think they generally sympathized with it. But there was usually so much confidence in the power of prayer that people seemed to put prayer meetings before preaching services. The general impression seemed to be, "We have received counsel and guidance until we are hardened, now is the time for us to pray." The prayers were always heard and in such an astonishing way that it attracted the attention of people across the country in general. We saw clearly that in answer to prayers, the windows of heaven were opened and the outpouring of the Holy Ghost came like a stream over us. (2)
IS ONE TIME ENOUGH? Another wrong view people have of prayer is that we only have to pray once, and we will immediately receive an answer. This may be the case with, for example, teaching on how to pray for other people to be saved.
But is this view correct: is one prayer always enough? Let’s look at this in the light of the next examples:
- Jesus as an example. An example of a person who prayed several times for the same issue is Jesus Himself. When He was on the Mount of Olives, He prayed for the same thing not just once, but three times – that is, when He was searching for the will of God in His own life. In other words, as Jesus has given us this kind of a model, we are certainly not in the wrong if we do the same.
On the other hand, it has been told about Jesus that He also spent a whole night praying to God. It is unlikely that during this time He would have prayed for a million different issues: he most likely concentrated on certain issues He had in mind. He prayed, among other things, that Peter would not lose his faith:
- (Matt 26:44) And he left them, and went away again, and prayed the third time, saying the same words.
- (Luke 6:12) And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
- (Luke 22:31-32) And the Lord said, Simon, Simon, behold, Satan has desired to have you, that he may sift you as wheat:
32 But I have prayed for you, that your faith fail not: and when you are converted, strengthen your brothers.
- Examples of enduring prayer. When Jesus taught about prayer, He emphasized enduring prayer. A good example of this is the allegory of the widow and the wrong judge.
It is important to note from this allegory how the widow again and again brought the same issue before the wrong judge. She did not bring new issues to the judge, only the one that pressed her mind. The consequence of the woman’s perseverance (constantly bothering the judge with the same issue) was that she finally got a favorable answer. In the same way, when we again and again bring the same issue before God in prayer, we can also expect that He will answer our prayers:
- (Luke 18:1-7) And he spoke a parable to them to this end, that men ought always to pray, and not to faint;
2 Saying, There was in a city a judge, which feared not God, neither regarded man:
3 And there was a widow in that city; and she came to him, saying, Avenge me of my adversary.
4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
5 Yet because this widow troubles me, I will avenge her, lest by her continual coming she weary me.
6 And the Lord said, Hear what the unjust judge said.
7 And shall not God avenge his own elect, which cry day and night to him, though he bear long with them?
- The salvation of other people is something that requires persistent prayer, bringing the same issues before God again and again. Even though all of us can immediately personally receive such gifts as salvation, baptism of the Holy Spirit, or health on the basis of Jesus' fulfilled work (we do not need millions of prayers of “Save me!”, but can receive salvation as a gift from God; Rev 22:17), it is still quite a different thing when we are praying for the salvation of other people, or when we pray, for example, for the gifts of the Holy Spirit. Issues like revivals are usually the results of persistent prayer.
Sometimes we have to pray for months or years for the saving of other people before we can witness it. For example, George Müller - who received thousands of answers to his prayers - had to wait for decades before a couple of people were saved. He brought these people before God daily for years, but they were not saved until just after he died. Müller is a great example of persistent prayer:
The whole big secret is in not giving up before the answer comes. Over the course of 52 years, I have prayed every day for two men who are the sons of a childhood friend of mine. They are not yet saved, but they will be saved! How could it be otherwise? I rest on the unerring Promises of Jehovah. One great fault of the children of God is that they are not persistent in prayer. They do not stand firm. If they wanted to receive something for the Glory of God, they would pray until they received it. Oh, how good, kind, merciful, and condescending towards us is He, whom we are dealing with! He has given me, the unworthy, more than I imagined to pray, or even think about! I am only a weak, sinful man. But He has heard my prayers tens of thousands of times and used me to lead tens of thousands of people to the truth. I say tens of thousands in this and other countries. These unworthy lips have preached the Gospel to multitudes, and many, many have believed and received Eternal life." (3)