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Muhammad in rivyu ɛn layf
Frɔm us say di rivyu dɛn we Mohamed bin gɛt bin kɔmɔt? Dɛn bin kɔmɔt frɔm Gɔd ɔ nɔto so? Wetin mek dɛn nɔ go ebul fɔ tek di frut we Mohamed in layf gɛt as gud tin?
Di pɔsin we impɔtant pas ɔl na Islam na di Prɔfɛt Mohammed. Dɛn kin tek am as di prɔfɛt dɛn sil (33: 40) ɛn dɛn valyu am pas ɛni ɔda pɔsin. Pan ɔl we Muslim dɛn no bɔku ɔda prɔfɛt dɛn lɛk Noa, Ebraam, Mozis, ɛn Jizɔs, Mohamed na di nɔmba wan pan dɛn list. I de sho bak insay di Krid, we se, "No Gɔd nɔ de pas Allah ɛn Mohamed na In prɔfɛt." Insay di layn dɛn we de kam, wi go sɛt fɔ stɔdi di rivyu dɛn we Mohamed dɔn gɛt ɛn in layf. Fɔ we di pawa we Islam ɛn di Kɔran gɛt de mɔ pan di rivyu dɛn we Mohamed bin mek ɛn in pɔsin, dɛn nɔ go ebul fɔ fɔgɛt dis tin. Islam gɛt sɔntin fɔ du wit di pɔsin we Mohamed gɛt. If i nɔ bin de, di wan ol fet we Islam gɛt naw, fɔ tru, i nɔ bin fɔ ivin de. So, i impɔtant fɔ mek yu no bɔt di layf we Mohamed bin liv. Wi go yuz di Koran ɛn ɔda Islamik sɔs dɛm as ɛp fɔ dis stɔdi bikɔs di Muslim dɛnsɛf rili valyu dɛn ɛn bikɔs dɛn de tɛl bɔku tin bɔt Mohammed.
GƆD IN ENJƐL GABRIƐL RILI APƐR TO MUHAMMAD ? Wan jenɛral biliv pan Islam na dat Mohamed bin gɛt in rivyu frɔm Gɔd in enjɛl Gebrɛl (Jibril). Fɔs, Mohamed insɛf nɔ bin ebul fɔ no wetin bin apia to am, bɔt na leta nɔmɔ i bigin fɔ tek di enjɛl Gebrɛl as di pɔsin we mek di tin dɛn we dɛn dɔn sho. Dis kɔnsɛpt dɔn bi wɛl establish na di Islamik wɔl.Bɔt wan Muslim tradishɔn de (we Ibn Sa’d rayt) se wan enjɛl we dɛn kɔl Sɛrafiɛl bin apia to Mohammed fɔs ɛn Gebrɛl nɔ kam te tri ia afta dat. Bɔku man dɛn we lan buk dɔn want fɔ dinay dis tradishɔn; dɛn biliv se di wangren enjɛl we apia to Mohamed na Gebrɛl. Chapta 2 na di Kɔran tɔk bɔt Gebrɛl:Se O Muhammad: "Ɛnibɔdi we na Jibra'el (Gabriel) in ɛnimi fɔ no se i dɔn sho dis Kɔran to yu at bay Allah in kɔmand, we de kɔnfɔm skripchɔ dɛn we bin dɔn de bifo, ɛn na gayd ɛn gud nyus fɔ di wan dɛn we biliv. Lɛ dɛn ." no se ɛnibɔdi we na ɛnimi to Allah, in enjɛl dɛn, in mɛsenja dɛn, Jibra’el (Gabriel) ɛn Mika’ el (Michael);Alla na ɛnimi to dɛn kayn pipul dɛn ya we nɔ biliv.(2:97,98)
Di tin dɛn we nɔ gri wit wetin di Baybul se . We Muslim dɛn biliv se Mohamed bin de in kɔntakt wit di enjɛl Gebrɛl, we pas di Kɔran to Mohamed, di enjɛl we gɛt di sem nem Gebrɛl de insay di Baybul bak. Bɔt klia difrɛns de bitwin di Baybul Gebrɛl ɛn di krichɔ we apia to Mohamed. Wi kin si dis frɔm di Baybul, we di enjɛl Gebrɛl gri se Jizɔs na di Wan we De Pantap Ɔlman in Pikin, ɔ Gɔd in Pikin, bɔt insay di Kɔran dɛn nɔ gri fɔ du di sem tin. If wi pul di kɔnklushɔn frɔm dɛn aparishin ya, fɔ tru, i nɔ go ebul fɔ bi di sem pɔsin. Di krichɔ we apia to Mohamed fɔ bi difrɛn pɔsin pas Gebrɛl we di Baybul tɔk bɔt.
Koran
O Prɔfɛt tɛl di Kristian dɛn : "If di Sɔri-at (Allah) bin gɛt bɔy pikin, na mi fɔ bi di fɔs pɔsin fɔ wɔship am. (43:81)
O Pipul dɛn we gɛt di Buk! Nɔ pwɛl di say dɛn we yu rilijɔn de du. Nɔ tɔk natin pas di Trut bɔt Allah. Di Mɛsaya, Jizɔs , di pikin fɔ Meri nɔ bin pas wan Mɛsenja fɔ Allah ɛn In Wɔd "Bi" we I gi Meri ɛn wan Spirit frɔm Am we tek di shep fɔ pikin na in bɛlɛ . So biliv pan Allah ɛn in mɛsenja dɛm ɛn nɔ se: "Trinity"." Stɔp fɔ se dat, i bɛtɛ fɔ yu. Allah na wan Gɔd nɔmɔ. I de fa pas di nid fɔ gɛt bɔy pikin! Na in gɛt ɔl dat na di ɛvin ɛn na di wɔl.Na Allah nɔmɔ naf fɔ protɛkt pɔsin.(4:171)
Na so Jizɔs we na Meri in pikin bin bi, ɛn dis na di Tru tin bɔt am we dɛn de dawt bɔt. I nɔ fit fɔ di majesty fɔ Allah fɔ mek insɛf bɔn bɔy pikin! I pas dis fa fawe; bikɔs we I disayd fɔ du sɔntin I jɔs nid fɔ se: "Bi" ɛn na so i bi. (19: 34,35) ɛn di ɔda wan dɛn.
Baybul
- (Lyuk 1: 26-35) Ɛn insay di siks mɔnt, Gɔd sɛn enjɛl Gebrɛl fɔ go na wan tɔŋ we nem Nazarɛt na Galili. 27 Wan vajin we mared to wan man we nem Josɛf, we kɔmɔt na Devid in famili; ɛn di vajin in nem na Meri. 28 Dɔn di enjɛl kam mit am ɛn tɛl am se: “Hail, yu we dɛn rili lɛk , PAPA GƆD de wit yu. 29 We i si am, in at pwɛl fɔ wetin i tɔk, ɛn i tink bɔt uskayn salut dis fɔ bi. 30 Di enjɛl tɛl am se: “Meri, nɔ fred, bikɔs Gɔd dɔn gladi fɔ yu.” 31 Yu go gɛt bɛlɛ ɛn bɔn bɔy pikin, ɛn yu go kɔl am Jizɔs . 32 I go big, ɛn dɛn go kɔl am di Pikin fɔ di Wan we pas ɔlman , ɛn PAPA GƆD go gi am in papa Devid in tron. 33 Ɛn i go rul oba Jekɔb in famili sote go; ɛn in kiŋdɔm nɔ go dɔn . 34 Dɔn Meri aks di enjɛl se: “ Aw dis go bi bikɔs a nɔ no man?” 35 Dɔn di enjɛl tɛl am se: “Di Oli Spirit go kam pan yu, ɛn di pawa we di Wan we pas ɔlman gɛt go kɔba yu .
Mohamed bin dawt ɛn fred se dɛn dɔn put am pan am . Wan rizin fɔ dawt if di enjɛl Gebrɛl na di pɔsin we gi Mohamed in aparishin dɛn na bikɔs Mohamed insɛf bin dawt di aparishin dɛn ɛn i bin de fred se i kray. Dis na wetin di Kɔran de tɔk bɔt na sɔm ples dɛn. Di pɔsin, we apia to Mohammed, bin gɛt fɔ mek i biliv se dis nɔto tru.
If yu de dawt bɔt wetin Wi dɔn sho yu , aks di wan dɛn we dɔn de rid di Buk bifo yu. Infakt, di trut dɔn rili kam to yu frɔm yu Masta: so, nɔ bi pan di wan dɛn we de dawt, ɛn nɔ jɔyn di wan dɛn we de dinay di tin dɛn we Allah dɔn sho; if nɔto dat yu go bi wan pan di wan dɛn we lɔs. (10: 94,95) ɛn di ɔda wan dɛn.
Nun. Na di pen ɛn wetin dɛn de rayt. Na yu Masta in gudnɛs yu nɔto Madman , ɛn yu go gɛt blɛsin we nɔ de dɔn. Yu na pɔsin we gɛt ay ay ay kwaliti. I nɔ go te igen una go si - as dɛn go si - uswan pan una de sɔfa wit madnɛs. Fɔ tru, na yu Masta sabi di wan dɛn we dɔn kɔmɔt biɛn in We, jɔs lɛk aw i sabi di wan dɛn we gɛt rayt fɔ gayd. So una nɔ gri fɔ du wetin di wan dɛn we nɔ biliv. Dɛn want mek yu kɔmprɔmis smɔl, so dɛnsɛf go kɔmprɔmis. (68: 1-9)
So, O Prɔfɛt, kɔntinyu fɔ du yu mishɔn fɔ advays. Na yu Masta in gudnɛs yu nɔto soothsayer ɔ madman . Dɛn se: "I na jɔs pɔsin we de rayt poem! Wi de wet fɔ mek sɔm bad tin apin to am. (52:29,30)
Di sem dawt, we Mohamed bin gɛt to insɛf, bin apia bak pan ɔda pipul dɛn. Di Kɔran tɔk bɔt aw sɔm pipul dɛn bin de si Mohamed as pɔsin we de mek lɛk se i dɔn kray, pɔsin we de rayt poem we gɛt dɔti, we na lay lay majik man, ɔ dɛn bin de tɔk se na insɛf mek ɔltin:
Dɛn se: "O yu we di mɛmba (Di Kɔran) de sho! Yu fɔ tru, yu dɔn kray . (15:6)
Bɔt aw if dɛn gri wit Wi Mɛsej da tɛm de, dat go bɛnifit dɛn? Wan Mɛsenja (Muhammad) , we de mek di tin dɛn klia, dɔn ɔlrɛdi kam to dɛn yet dɛn dinay am, se: " I na madman, na ɔda pipul dɛn tich am !" (44: 13,14) ɛn di ɔda wan dɛn.
Di wan dɛn we nɔ biliv go ɔlmost trip yu wit dɛn yay we dɛn yɛri Wi rivyu dɛn (Di Kɔran) , ɛn se: " In (Muhammad) rili kray ." (68: 51)
O pipul dɛn na Mɛkka! Yu kɔmpin nɔ dɔn mek mad ; i (Muhammad) rili si am (Gabriel ) na di klia ɔrayzin ɛn i nɔ stingy fɔ kip di no bɔt di tin dɛn we wi nɔ de si. Dis (Qur’an) nɔto di wɔd fɔ wan swɛ Setan. (81: 22-25)
bikɔs we dɛn tɛl dɛn se: "No gɔd nɔ de pas Allah," dɛn bin de yus fɔ mek prawd ɛn se: "Wetin! Wi fɔ giv ɔp wi gɔd dɛn fɔ di sake fɔ wan mad poet ?" (37: 35,36) ɛn di ɔda wan dɛn.
Dɛn de wɔnda se wan Wɔna dɔn kam to dɛn frɔm dɛnsɛf, ɛn di wan dɛn we nɔ biliv se: " Na majik man we de lay ! (38: 4)
I tan lɛk se i strenj to di pipul dɛn se Wi sho Wi wil to wan man frɔm dɛnsɛf, se: "Wɔn mɔtalman ɛn gi di gud nyus to di Wan dɛn we biliv se dɛn de pan gud fut wit dɛn Masta?" Di wan dɛn we nɔ biliv se: " Dis man na tru tru majik man we klia !" (10: 2)
Di pipul dɛn se: "Na in (Muhammad) dɔn fɔj am ?" Nɔ! Na di Trut we kɔmɔt frɔm yu Masta, so dat yu go wɔn pipul dɛn we nɔbɔdi nɔ kam bifo yu, so dat dɛn go gɛt gayd. (32: 3)
Wi nɔ yɛri dis kayn tin frɔm ɛnibɔdi pan di pipul dɛn we bin de las (Ju ɛn Kristian dɛn) : i nɔto natin pas fɔ mek tin . (38: 7)
Apat frɔm we i bin de dawt ɛn fred se i nɔ go gɛt sɛns igen, Mohamed bin de fred se wan wikɛd spirit dɔn win am. Di kot we de kam biɛn ya de tɔk bɔt di ɛkspiriɛns dɛn we Mohamed bin gɛt, we dɛn tɔk bɔt na Islamik sɔs dɛn. Dɛn kot ya kin mek Muslim dɛn shem, bɔt wetin fɔ du if na tru? Mohamed bin biliv se i dɔn si di dɛbul ɛn i bin de tɔk bɔt dzhinn, ɔ wikɛd spirit. I nɔ bin tink se di enjɛl we apia to am na gud enjɛl:
Khadidzha tek Muhammad go ɔp na di mawnten fɔ liv na say we nɔbɔdi nɔ de so dat i go gɛt vishɔn frɔm Gɔd. Wan de, Mohamed kam dɔŋ frɔm di mawnten dɛn de kray. Sɔntin bin kɔmɔt na in mɔt. In yay dɛn bin rɛd. Khadidzha aks: "Wetin dɔn apin to yu?" Mohamed bin se: "A si di dɛbul ɛn wan jinn [bad spirit] bin de insay mi." Mohamed bin gri se na so i bi. Dis mata de rayt bak insay in biyografi we Al Halabi rayt (1 volyum, pej 227). Bɔt Khadidzha tɛl Muhammad se, "Nɔ se dat. We yu si bak di pɔsin we yu kɔl dɛbul, tɛl mi ɛn a go tɛst am." We Mohamed si di krichɔ bak, i tɛl in wɛf se: "Ei, na de i de." Dɔn Khadidzha sho in lɛft shɔl ɛn aks Mohammed fɔ sidɔm pan am. Khadija bin tink se if di biin na enjɛl, i go shem fɔ si uman in shɔl ɛn i go flay go. Khadidzha se: “Yu de si am?” Mohamed bin ansa se, “Yɛs.” Di uman sho in rayt thigh ɛn aks se, "Yu si am?" "Yes," Mohamed ansa. Khadidzha tek Muhammad na in an ɛn aks: "Yu si dat?" "Yes," Mohamed ansa. Dɔn Khadidzha sho in fes ɛn aks bak if Mohamed kin si di krichɔ. Mohammed se, “Nɔ, i rɔnawe.” Khadidzha ala se: "Ei, dis na enjɛl ɛn nɔto dɛbul!" Wetin du? Sins di krichɔ bin de shem fɔ Khadidzha in fes? A de aks Muslim fo TV se: Us kain enjel go shem wen im de luk uman fes bot no wen im de luk im ples we im ayd? Dɛn rayt dis na Muslim buk dɛn. Di pruf de de. Ɛn Mohamed bin kɔnfɛs se na di dɛbul. (1) .
I tan lɛk se di tradishɔnal Islamik stori de sho se Mohamed bin de ɔnda di inflɛns fɔ wan wikɛd spirit. Insay da stori de, dɛn tɛl wi se Mohamed bin aks fɔ fɔgiv in sin ɛn fridɔm frɔm wikɛd spirit dɛn. Dɛn kayn tradishɔn ya de sho se Mohamed nɔ bin pafɛkt lɛk ɔda pipul dɛn ɛn i bin de dawt if i gɛt sɔntin fɔ du wit di wikɛd spirit. Yu tink se di tin we Gɔd mek, we se in na Gebrɛl, na bin da kayn wikɛd spirit de?
Al Hadis, vol. 3, pej 10. 786 Abu Azer al Anmari tɛl dɛn tin ya: We di prɔfɛt go slip, i se, Insay Allah in nem, a de ledɔm insay Allah in nem, oh Allah! Fɔgiv mi sin dɛn ɛn pul mi bad spirit kɔmɔt .
Wan ɔda kot sho se Mohamed nɔ bin tek in rivyu ɔ mitin wit di spirit as fayn ɛkspiriɛns. I bin fil se di dɛbul de mek i sɔfa, ɛn i bin ivin tink bɔt fɔ kil insɛf. If na Gɔd in enjɛl Gebrɛl, wetin mek Mohamed in ɛkspiriɛns bin tranga pas fɔ ɛgzampul, Meri, we bin mit wan enjɛl we gɛt di sem nem? Dɛn ɛkspiriɛns dɛn ya rili difrɛn.
Fɔs, Mohamed bin rili nɔ izi fɔ di we aw i bin mit di spirit we pas mɔtalman. I "sɔfa bɔku pen ɛn in fes tɔn ashin" (2). I bin de wɔnda if di dɛbul de insay am, ɛn i bin ivin tink bɔt fɔ kil insɛf:
A go go ɔp di mawnten ɛn trowe misɛf so dat a go day ɛn dis go mek a gɛt pis. So a go bifo bɔt we a dɔn af-af ɔp di mawnten, a yɛri wan vɔys frɔm ɛvin se, “O Mohammed. Yu na Gɔd in apɔsul ɛn mi na Gebrɛl.” A es mi ed to di skay fɔ si (udat bin de tɔk) ɛn si, na Gebrɛl we tan lɛk man – man we in leg dɛn spre pas di ɔrayzin. Ɛn i se, ”O Mohammed. Yu na Gɔd in apɔsul ɛn mi na Gebrɛl.” (3) .
Muhammad bin go bak na Khadidzha wit big big prɔblɛm. Akɔdin to Aisha, “Dɔn di Apɔsul fɔ Allah kam bak wit am (di rivyu). In at bin de bit fast, (ɛn) di mɔsul dɛn bitwin in sholda ɛn nɛk bin de shek shek, te i kam to Khadidza (in wɛf) ɛn se: ‘O Khadidza, wetin de ambɔg mi? A bin de fred se bad tin go apin to mi.’ Dɔn i tɛl Khadidza ɔl wetin dɔn apin" (4), ɛn tɛl am in ɔrijinal fred: "Woe is mi, I am either a poet or possessed." (5) "Bay poet i min insay dis kɔntɛks pɔsin we si ɛkstatik ɛn sɔntɛm na dɛbul vishɔn dɛn.
We Islamik sɔs dɛn de tɛl bɔku tin bɔt Mohamed in layf, dɛn gɛt tin dɛn bak bɔt in pikin tɛm. Wan pan di tin dɛn we pipul dɛn rɛspɛkt pas ɔl na di layf we Prɔfɛt Mohamed bin rayt, we Ibn Hisham rayt. Di biyografi de tɔk bak bɔt wikɛd spirit dɛn. Dis tɛm, di pɔsin we de gi Mohamed in mama in bɛlɛ, we nem Halima, bin sɔprayz se di yɔŋ Mohamed bin gɛt di bɔdi. Dɛn kayn menshɔn ya de sho aw, frɔm we i smɔl, Mohamed kin de ɔnda di sem pawa we pas mɔtalman.
Dis bin kɔntinyu fɔ tu ia, ɛn wi bin tɛl Gɔd tɛnki fɔ di sakrifays we wi bin gɛt. Dɔn a pul di bɔbɔ wef; i bin dɔn ɔlrɛdi gro to bɔbɔ we de rɔn kwik kwik wan, lɛk di big bɔbɔ dɛn. We i bin ol tu ia, i bin dɔn ɔlrɛdi bi strɔng bɔbɔ... So wi bring am kam bak. Afta tu-tri mɔnt, in ɛn in brɔda we bin de mɛn wi bin de wit wi ship dɛn na di bakyaad. Wantɛm wantɛm in brɔda kam rɔn ɛn ala to wi se: “Tu man dɛn we wɛr wayt klos dɔn tek mi Quraysh brɔda, mek i ledɔm ɛn opin in bɛlɛ! Dɛn de luk fɔ sɔntin de!” Mi ɛn mi man bigin fɔ rɔn. Wi fain di bɔbɔ tinap pale. Wi tek am na wi an ɛn aks am se: "Wetin de apin to yu, bebi?" I ansa se: “Tu man dɛn we wɛr wayt klos kam le mi ɛn opin mi bɛlɛ. Dem de luk fo somtin de, bot a no sabi wetin." Wi tek am bak insaid. Mi man tɛl mi se: “Halima, a de fred se di bɔbɔ dɔn gɛt posɛs. Una kɛr am go bak to in famili bifo di sik bigin.” Wi tek am bak to in mama ɛn i aks am se, “Wetin de briŋ yu bak, nɔs? Afta ɔl, yu bin want di bɔbɔ fɔ de wit yu." A ansa se: "Gɔd dɔn alaw mi adopt pikin fɔ gro ɛn a dɔn du mi wok. Naw a de fred se sɔm bad tin go apin to am, ɛn a go gi am bak to yu, lɛk aw yu bin want.” (7) .
Aw Gebrɛl bin apia to Mohamed ? We Mohamed bin de in kɔntakt wit di enjɛl Gebrɛl, di Islamik tradishɔn de tɔk bɔt dɛn tin ya we dɛn bin de mit. Dɛn kin tɔk bɔt di spɛshal tin dɛn we Gebrɛl bin de du ɛn aw bɔku tɛm Mohamed bin de si se dɛn de mɔna dɛn. Dɛn kayn spɛshal rɛfrɛns dɛn ya de mek wi aks if Mohamed bin rili gɛt sɔntin fɔ du wit Gɔd in enjɛl. Ɔlman kin tink bɔt am insɛf.
- Gebrɛl bin de rid di Kɔran wan tɛm insay di ia; dis bin apin tu tɛm insay di ia we Mohamed day (Muslim, Buk 31, nɔmba 6005). - Dɛn bin kɔba Gebrɛl in ed wit dɔst afta dɛn dɔn fɛt ( Bukhari, vol.4, buk, 56, no. 2813).
- Gebrɛl kam to Gɔd in mɛsenja we i wɛr silk turban na in ed ɛn rayd miul ( Ibn Hisham: Profeetta Muhammadin elämäkerta [ Sirat Rasul Allah], p. 313)
- Insay kɔnekshɔn wit di trip we Mohamed bin go na ɛvin, Gebrɛl bin push am tri tɛm pan in il (Ibn Hisham: Profeetta Muhammadin elämäkerta [ Sirat Rasul Allah], p. 130) Muslim dɛn biliv se pɔsin we gɛt wing, we de bitwin miul ɛn dɔnki, tek Mohammed go na di moskɛt na Jerusɛlɛm di sem trip (Al-Aqsa). Bɔt dis we dɛn tɔk bɔt di moskɛt na Jerusɛlɛm nɔ go bi tru bikɔs dɛn nɔ bil di moskɛt we dɛn de tɔk bɔt te bitwin di ia 710 ɛn 720, we na lɛk 80 ia afta we Mohamed day. Dis na di rizin we mek Mohamed go dɔn go ɔdasay insay dis spɛshal trip, ɔ in trip we pas mɔtalman nɔ ɛva apin insay rial.
• SMƆL TƆK: We Mohamed bin fɔs mit wan krichɔ we de mek lɛk se na enjɛl Gebrɛl, tradishɔn de tɛl wi aw wan enjɛl bin strangl am ɛn fos am fɔ rid ɔ rid sɔm wɔd dɛn we de insay di Kɔran we de naw. Fɔ Mohammed, dis tin we bin apin to am bin de mɔna am bikɔs i bin de fred se i go day. Dis kayn fos akshɔn kin kɔmɔn fɔ dɛn pipul dɛn we de kɔntakt wit di spirit wɔl bɔku tɛm. Di mɔ we dɛn de kɔntinyu fɔ gɛt ɛkspiriɛns, na di mɔ dɛn de fos dɛn. Dis kin rili kɔmɔn pan ɛkspiriɛns wit UFO we bɔku pipul dɛn kin si se kin mek dɛn wɔri.
Gɔd in mɛsenja dɔn tɛl insɛf se: Gebrɛl kam to mi we a bin de slip. I bin de kɛr wan silk blankit we dɛn rayt pan am. I se: “Rid!” A aks am se, “Wetin?” Dɔn Gebrɛl prɛs di blankit pan mi te a tink se a go day. Dɔn i fri mi ɛn tɛl mi bak se, “Rid!” A aks am se, “Wetin?” Dɔn Gebrɛl prɛs di blankit pan mi te a tink se a go day. Dɔn i fri mi ɛn tɛl mi bak se, “Rid!” A aks am se, “Wetin?” Dɔn Gebrɛl prɛs di blankit pan mi te a tink se a go day. Dɔn i fri mi ɛn tɛl mi bak se, “Rid!” A aks am se, “Wetin a fɔ rid?”
A bin jɔs tɔk dat
so dat i nɔ go du di tin we i bin dɔn du bifo igen. Dɔn
Gebrɛl se [Kɔ 96: 1-5]: Risayt am! (ɔ rid !) Insay yu Masta we mek ɔltin in nem - krio man frɔm klot blɔd. Risayt am! Yu Masta na di wan we gɛt sɔri-at pas ɔlman, . Udat bin de tich wit di pen, . tich man wetin i nɔ no.
A rid dis ɛn i fri mi ɛn kɔmɔt. A wek frɔm di drim; i bin tan lɛk se dɛn dɔn rayt di wɔd dɛn na mi at! (8) .
Wan ɔda wɔd tɔk bɔt aw Mohamed bin so fred fɔ enjɛl Gebrɛl in kam so i bin want ɔda pipul dɛn fɔ kɔba am wit blankit. Bikɔs bɔku pipul dɛn de tɔk bɔt Gebrɛl lɛk dis, pɔsin fɔ aks if i go rili bi enjɛl we kɔmɔt frɔm Gɔd. Mohamed insɛf bin ɛksplen se:
Di Divayn Inspɛkshɔn nɔ bin de fɔ shɔt tɛm, bɔt wantɛm wantɛm we a de waka a yɛri wan vɔys frɔm ɛvin, ɛn we a luk ɔp to ɛvin, a sɔprayz fɔ si di sem enjɛl we bin dɔn apia to mi na di kev na Hayra, . ɛn i bin sidɔm na wan chia bitwin ɛvin ɛn di wɔl. A bin so fred fɔ in apia dat a fɔdɔm na grɔn, ɛn a kam to mi famili ɛn se (to dɛn): “Kɔba mi! (wit blanket) Kɔba mi! ” (9) .
Aw Mohamed bin gɛt in rivyu dɛn? Insay Islamik sɔs dɛn, bɔku tin dɛn de we dɛn tɔk bɔt aw Mohamed bin gɛt in rivyu dɛn. Di biyografi we Ibn Hisham rayt de tɔk bɔt aw dɛn bin rap Mohammed wit klos ɛn put pilo ɔnda in ed we wan rivyu kam. I tek sɔm tɛm fɔ mek Mohamed wɛl frɔm dis stet. Dɔn bak, drɔp dɛn we de swet bin de rɔn na in fɔɛd pan ɔl we i bin kol. Wan pɔsin kin no se di ɛkspiriɛns nɔ bin rili fayn na in bɔdi:
Tru Gɔd, Gɔd in mɛsenja nɔ bin gɛt tɛm fɔ kɔmɔt na in ples we di wan we bin de tek am frɔm Gɔd bin tek am. Dɛn bin rap am wit klos ɛn put lɛda pilo ɔnda in ed. We a si dis, a nɔ, tru Gɔd, fred ɔ wɔri, bikɔs a no se a nɔ du ɛnitin, ɛn a no se Gɔd nɔ go du bad to mi, bɔt tru Am, we Aisha in spirit de na in an, i lɛf smɔl fɔ lɛ mi mama ɛn papa day bifo Gɔd in Mɛsenja wɛl, bikɔs dɛn bin de fred se Gɔd go gi rivyu we go kɔnfirm wetin di pipul dɛn de tɔk. Dɔn Gɔd in Mɛsenja bin wɛl. Bid dɛn we gɛt swet bin de kɔmɔt na in fɔɛd, pan ɔl we na bin kol de. I was di swet we de na in fɔɛd ɛn se, “Gladi, Aysha, bikɔs Gɔd dɔn sho se yu nɔ du natin!” "Glori to Gɔd!" A bin ansa am. Dɔn i go na do, tɔk to di pipul dɛn, . ɛn rid di pat frɔm di Kɔran we dɛn bin dɔn anɔys bɔt mi. (10) .
Ɔda sɔs dɛn de tɔk mɔ bɔt di rivyu dɛn we dɛn gi Mohamed. Wan pan dɛn de tɔk bɔt aw “wan divayn rivyu kam to am (...) di prɔfɛt in fes bin rɛd ɛn i blo tranga wan fɔ sɔm tɛm ɛn afta dat i fil fayn” (Bukhari, vol. 6, buk 66, no. 4985.0). Dis dɔŋ ya na sɔm ɔda tin dɛn bɔt dis. Wetin impɔtant bɔt dɛn ɛgzampul ya, lɛk dɛn ɛgzampul dɛn de ɔp, na dat Mohamed bin fil wɔri. I nɔ bin de rɛst ɛn i bin kɔnfyus ɛn in fes bin chenj. I nɔd in ed ɛn di wan dɛn we de fala am du di sem tin. Dɛn kayn ɛgzampul ya – we bɔku pan dɛn de – de sho se di rivyu dɛn dɔn at fɔ Mohamed.
Wan tɛm, Aisha bin aks Mohammed us kayn ɛkspiriɛns fɔ gɛt rivyu, ɛn i ansa se, “Sɔntɛnde i kin tan lɛk bɛl we de ring, dis kayn we fɔ inspɛkshɔn na di wan we at pas ɔl, ɛn afta dat dis stet kin pas afta a ɔndastand wetin dɛn dɔn rivyu . Sɔntɛnde, enjɛl kin kam lɛk man ɛn tɔk to mi, ɛn a kin ɔndastand ɛnitin we i tɔk.” (11) Wan ɔda tɛm i ɛksplen se: “Di rivyu de dawn pan mi tu we – Gebrɛl de briŋ am ɛn gi mi am lɛk aw man de gi infɔmeshɔn to ɔda pɔsin, ɛn i de mek a nɔ izi. Ɛn i kin shayn pan mi lɛk bɛl in sawnd, te i go insay mi at, ɛn dis nɔ de mek a nɔ gɛt wanwɔd.” (12) Aisha bin notis se: "We di rivyu kam dɔŋ pan di Mɛsenja fɔ Allah (mek pis de pan am), ivin pan kol de dɛn in fɔrɛst go swet." (13) Semweso, . we inspɛkshɔn kam to am “i fil wan lod we de wet pan am bikɔs ɔf am, ɛn in fes chenj in kɔlɔ” ɛn “i put in ed dɔŋ, ɛn so in kɔmpin dɛn put dɛn ed dɔŋ, ɛn we (dis kɔndishɔn) dɔn, i es ed ɔp ɔp." (14) .
Al Hadis, vol 4. pg 360 Obadab-b-Swamet bin tɔk se we di rivyu kam to di Prɔfɛt, i bin kɔnfyus bad bad wan ɛn in fes chenj. We i anɔys di rivyu, i nɔd in ed ɛn di wan dɛn we de fala am du di sem tin.
Wetin mek Mohamed bigin fɔ gɛt rivyu dɛn? Bɔku Muslim dɛn biliv wit ɔl dɛn at se Gɔd pik Mohammed ɛn na dis mek i bigin fɔ gɛt rivyu. Dɛn tink se na prɔfɛt we Gɔd gi spɛshal rayt fɔ du dat, ɛn no ɔda ɛksplen nɔ nid fɔ de. Dɛn nɔ tink se i pɔsibul se Mohamed bin fɔ dɔn gɛt in rivyu dɛn frɔm ɛni ɔda tin pas Gebrɛl, we na Gɔd in enjɛl. Bɔt insay Mohamed in layf ɛn insay bɔku pipul dɛn we de du mami ɛn dadi biznɛs wit ɔda pipul dɛn, wan tin de we dɛn kin du: fɔ tink bɔt tin dɛn we pɔsin nɔ de du, ɔ fɔ tink gud wan. Dɛn dɔn de praktis sɔm kayn we fɔ tink gud wan ɔltɛm te wan enjɛl ɔ spirit apia to dɛn. Fɔ Mohamed, na bin enjɛl we bin de mek lɛk se na Gebrɛl, bɔt fɔ ɔda pipul dɛn, sɔntɛm wan tin we gɛt ɔda nem bin apia. So, ɛgz., ɛgz. insay bɔku rilijɔn dɛn na Jepan, di sem tin kin apin bɔku tɛm: dɛn kin bigin we, afta we dɛn dɔn tink gud wan fɔ lɔng tɛm, sɔm spirit we de sho pɔsin. Mɔtalman dɔn bigin fɔ lisin to di tɔk we dis spirit pɔsin ɔ enjɛl de tɔk, ɛn na so wan nyu rilijɔn muvmɛnt dɔn kɔmɔt. Mɔmon dɛn, we na wan Kristian sɛkt, bin bigin bak we wan enjɛl we nem Mɔroni apia to Josɛf Smit.
Di nɛks kot dɛn de
tɔk bɔt dis tɔpik. Di fɔs wan pan dɛn (we kɔmɔt na wan buk
we de fɛt fɔ di Islamik fet) notis se Mohamed bin de insay
dip stet fɔ tink gud wan we di enjɛl kam to am. Di sɛkɔn kot
na bɔt aw Kenneth R. Wade bin notis se klos to ɛvri mɛdiɔm,
we i mit, bin dɔn fɔs kɔntakt frɔm di spirit wɔl ɔ spirit
gaydman we dɛn bin de praktis sɔm kayn we fɔ tink gud wan na
di Ist. Dɛn kot dɛn ya klia wan gri wit wetin dɛn tɔk. Di
tin dɛn we Mohamed bin gɛt nɔ rili difrɛn frɔm di tin dɛn we
di wan dɛn we de du mami ɛn dadi biznɛs wit. Na dis tɛm, Mohamed bin dɔn ol lɛk 40 ia so. Ɔlsay we i bin de, i bin de si fɛt-fɛt ɛn we i nɔ de fala lɔ, i bin want fɔ ɛnjɔy insɛf, i bin de du bad bad tin dɛn ɛn i bin de mek i fred mɔ ɛn mɔ. I bigin fɔ tink gud wan ɔltɛm na di Hira mawnten in kev we de sɔm kilomita frɔm Mɛkka. Usually na im wan go de, bot somtaims Khadija en tu Zaid kam wit am. Insay di kev, i bin sidɔm ɔl nɛt ɛn i nɔ bin de muv ɛn i bin de tink gud wan dip wan. ...Afta i dɔn ɛkspiriɛns in fɔs rivyu, akɔdin to bayografi ɛn kɔmɛnt dɛn, Mohamed bin sɔfa bad bad wan. Bɔt, i bin stil de go na Hira in kev bɔku tɛm, ɛn we i bin de tink gud wan ɛn we i bin de fil bad, i bin gɛt ɔda tin we dɛn sho. (15) .
"Fɔ di chanɛl ɛn midiɔm dɛn we a dɔn du risach, ɔlmost ɔlman fɔs gɛt kɔntakt wit dɛn spirit gayd we dɛn de praktis sɔm kayn Istan mɛditɛshɔn. Shaman dɛnsɛf kin yuz sɔm kayn spɛl ɔ mantra fɔ go insay wan trans usay dɛn kin kɔnɛkt wit di spirit." wɔl." (16) .
DI LAIF FƆ MUHAMMAD . We i kam pan di layf we Prɔfɛt Mohamed bin liv, i go mek sɛns fɔ tink se di frut we i bin gɛt na in layf bin fɔ dɔn pas ɔl ɔda wan dɛn, bikɔs dɛn tek am as di prɔfɛt dɛn sil ɛn i ivin big ɛn oli pas Jizɔs. Dis fɔ bi sɔntin we dɛn nɔ bin dɔn tink bɔt if in mishɔn dɔn impɔtant pas ɛni ɔda pɔsin na di wɔl. Bɔt, na ya wi de fes wan tin we nɔ gri wit wetin wi de tɔk. Wi nɔ go se Mohamed in layf bin bi ɛgzampul. I de sho insɛf pan dɛn tin ya:
I kil bɔku pan di wan dɛn we bin de agens am ɛn di wan dɛn we bin de provok am. I de agens Jizɔs in wɔd dɛn, bikɔs Jizɔs bin tich fɔ lɛk ivin ɛnimi dɛn. Jizɔs bin tich bak se if na di wan dɛn nɔmɔ we lɛk wi wi lɛk, natin nɔ de we na mirekul. Mohamed bin du di kɔmɔn tin. ( Mat 5: 44-48 ): Bɔt a de tɛl una se: Lɛk una ɛnimi dɛn, blɛs di wan dɛn we de swɛ una, du gud to di wan dɛn we et una, ɛn pre fɔ di wan dɛn we de yuz una bad ɛn we de mek una sɔfa; So dat una go bi una Papa we de na ɛvin in pikin dɛn, bikɔs i de mek in san kɔmɔt pan di wan dɛn we de du bad ɛn di wan dɛn we gud, ɛn i de mek ren kam pan di wan dɛn we de du wetin rayt ɛn di wan dɛn we nɔ de du wetin rayt. If yu lɛk di wan dɛn we lɛk yu, us blɛsin yu go gɛt? ivin di wan dɛn we de gɛda taks nɔ de du di sem tin? Ɛn if na yu brɔda dɛn nɔmɔ yu de salut, wetin yu de du pas ɔda pipul dɛn? ivin di wan dɛn we de gɛda taks nɔ de du dat? So una pafɛkt, jɔs lɛk aw una Papa we de na ɛvin pafɛkt.”
Gɔd in mɛsenja bin ɔda bak fɔ kil Abdallah ibn Khatali, we insɛf bin dɔn bi Muslim. Di Mɛsenja fɔ Gɔd bin dɔn sɛn am fɔ go gɛda di alms taks wit wan Ansar... Ibn Khatal bin gɛt tu slev gyal dɛn, Fartana ɛn wan ɔda wan. Dɛn bin de siŋ siŋ dɛn we de provok bɔt Gɔd in Mɛsenja. Gɔd in mɛsenja tɛl dɛn fɔ kil dɛnsɛf. Semweso, i bin ɔda fɔ kil al-Huwairith ibn Nuqaidh, we bin dɔn harass am na Makkah... Di Mɛsenja fɔ Gɔd bin ɔda bak fɔ kil Miquas ibn Subaba, bikɔs i bin dɔn kil wan Ansar fɔ revaŋg fɔ in brɔda we bin day aksidɛntli ɛn bikɔs i kam bak as pɔsin we de wɔship bɔku gɔd dɛn to di Quraysh trayb. I bin ɔda bak fɔ kil Sara, we na bin uman maula we kɔmɔt na Abdalmuttalib in klen, ɛn Ikrima ibn Abi Jahl. Sara bin dɔn bi wan pan di wan dɛn we bin de provok Gɔd in Mɛsenja na Mɛkka. (Ibn Hisham: Prɔfɛta Muhammadin ɛlamäkerta , pej 390)
Ibn Habanm Sahih vol.14 na pej. 529 Mohammed se: A swɛ to di wan we mi sol de na in an se a nɔ kam to yu pas fɔ kil.
Ikrima bin se: Ali bin bɔn sɔm, ɛn di nyus bɔt dis rich to Ibn Abbas, we se: If a bin de na dis ples, a nɔ bin fɔ dɔn bɔn dɛn, lɛk aw di Prɔfɛt bin se: “Nɔ pɔnish ɛnibɔdi wit di pɔnishmɛnt we Allah de gi”. , witout dawt a bin fɔ dɔn kil dɛn, bikɔs di Prɔfɛt se: If ɛnibɔdi chenj in rilijɔn we na Islam, kil am" (Sahit Bukhari 9:84:57)
Dɛn dɔn sɛn mi wit mi di shɔt tɔn dɛn fɔ di wɔd dɛn wit di brayt minin dɛn ɛn dɛn dɔn mek mi win tru fred, ɛn we a de slip, dɛn briŋ di ki dɛn fɔ di trɔs dɛn na di wɔl to mi ɛn put dɛn na mi an. (Bukhari 4: 52: 220) we de na di Baybul.
Musnad bin de du dat. vol. 2 pej 10. 50 Di Prɔfɛt se: Dɛn dɔn sɛn mi to di De fɔ Jɔjmɛnt wit sɔd, ɛn mi layf de na di shado fɔ mi spia, shem ɛn put ɔnda mi na di pat pan di wan dɛn we nɔ obe mi.
I bin ɛnkɔrej di wan dɛn we de fala am fɔ lay so dat dɛn go kil di wan dɛn we de agens dɛn. Bɔt Rɛvɛleshɔn tɛl wi se layman ɛn kilman dɛn nɔ go go insay Gɔd in Kiŋdɔm: Blɛsin fɔ di wan dɛn we de du in lɔ dɛn, so dat dɛn go gɛt rayt pan di tik we de gi layf, ɛn go insay di get dɛn fɔ go insay di siti. Bikɔs na do , dɔg, majik, majik, kil, ɛn wɔship aydɔl, ɛn ɛnibɔdi we lɛk ɛn lay . (Rɛv 22: 14,15).
Afta sɔm tɛm, i go bak na Madina ɛn mɔna di Muslim uman dɛn we de de wit in lɔv poem dɛn. Gɔd in mɛsenja aks se: "Udat go tek kia ɔf Ibn al-Ashraf fɔ mi?" Muhammad ibn Maslama ansa se: "A go du am, Gɔd in mɛsenja, a go kil am." Gɔd in mɛsenja se: “Du am if yu ebul.” Muhammad ibn Maslama bin go fa. Fɔ tri dez, i nɔ bin de it ɛn drink ɛnitin pas wetin i nid. We Gɔd in ɛmisa yɛri bɔt dis, i aks Mohammed ibn Maslama se: "Wetin mek yu dɔn lɛf fɔ it ɛn drink?" Muhammad ibn Maslama ansa se: "Mɛsenja fɔ Gɔd, a Prɔmis sɔntin to yu ɛn a nɔ no if a go ebul fɔ du am!" Gɔd in mɛsenja ansa se: "At least yu fɔ tray!" Muhammad ibn Maslama bin se bak se: "Gɔd in mɛsenja, wi fɔ at least lay!" Gɔd in mɛsenja ansa se: “Se wetin yu want, dɛn gi yu di rayt fɔ du dat!” Dɔn Muhammad ibn Maslama gri fɔ kil Ka’bi wit sɔm man dɛn. Dɛn pipul ya na bin Abu Na’ila Silkan bin Salama, Abad bin Bishr, al-Harith bin Aus ɛn Abu Abs bin Jabr. (Ibn Hisham: Prɔfɛta Muhammadin ɛlamäkerta , pej 250)
I bin de swɛ pipul dɛn ɛn pre fɔ mek Gɔd tɔn agens dɛn. Dis de agens wetin Pɔl bin de tich ɛn aw i bin de liv, fɔ ɛgzampul. I rayt se: ... we dɛn de provok wi, wi de blɛs ...( 1 Kɔr 4: 12) ɛn: Blɛs di wan dɛn we de mek una sɔfa: blɛs, ɛn nɔ swɛ.... Una nɔ fɔ win bad, bɔt una win bad wit gud (Rom 12: 14,21 ). Pita bin tich bak di sem tin we Pɔl bin tich se: Una nɔ fɔ pe bad fɔ bad, ɔ fɔ kɔs fɔ bad, bɔt fɔ blɛs ɔda pipul dɛn; una no se dɛn kɔl una fɔ gɛt blɛsin. Ɛnibɔdi we lɛk layf ɛn si gud de, lɛ i nɔ tɔk bad ɛn in lip nɔ fɔ tɔk lay lay tin. lɛ i luk fɔ pis, ɛn fala am (Pita In Fɔs Lɛta 3: 9-11).
Gɔd in mɛsenja bin de na Tabuk fɔ twɛnti dez ɛn afta dat i go bak na Madina. We wi de go, wan ples bin de na di Mushaqqaq riva bed usay wata bin de kɔmɔt na wan ston fɔ di nid fɔ tu ɔ tri man dɛn we de rayd ɔs. Bifo di Muslim dɛn kam de, Gɔd in mɛsenja se: “If ɛnibɔdi rich da riva de bifo wi, i nɔ fɔ drink wan drop te wi kam.” Wan grup we de mek lɛk se dɛn de du am, bin rich de bifo am. Dɛn drink ɔl di wata, ɛn we Gɔd in mɛsenja kam de, wata nɔ bin de na di rɔk igen. Gɔd in mɛsenja se: “A nɔ bin ban dɛn fɔ drink pan am te a kam!” I swɛ dɛn ɛn pre to Gɔd agens dɛn. ( Ibn Hisham : Prɔfɛta Muhammadin ɛlamäkerta, pej 425)
I bin de tif karavan dɛn ɛn sɛl pipul dɛn. I yuz di mɔni we i gɛt fɔ bay ɔs ɛn wɛpɔn dɛn. Pɔl rayt se: Lɛ ɛnibɔdi we tif nɔ tif igen, bɔt lɛ i wok tranga wan , fɔ wok wit in an di tin we gud, so dat i go gɛt fɔ gi di wan we nid am ( Ɛfi 4: 28 ). Di Baybul de tich bak se tifman dɛn nɔ go gɛt Gɔd in Kiŋdɔm: Yu nɔ no se di wan dɛn we nɔ de du wetin rayt nɔ go gɛt Gɔd in Kiŋdɔm? Una nɔ fɔ ful una : nɔto pipul dɛn we de du mami ɛn dadi biznɛs di we aw Gɔd nɔ want, we de wɔship aydɔl, we de du mami ɛn dadi biznɛs wit ɔda pɔsin, we de du mami ɛn dadi biznɛs wit uman, we de du mami ɛn dadi biznɛs wit mɔtalman, ɔ tifman , ɔ pipul dɛn we want fɔ du mami ɛn dadi biznɛs wit ɔda pipul dɛn, ɔ pipul dɛn we de chak, ɔ pipul dɛn we de tɔk bad bɔt Gɔd , ɔ pipul dɛn we de tek mɔni fɔ du sɔntin, nɔ go gɛt Gɔd in Kiŋdɔm (1 Kɔr 6: 9.10 ).
Afta dis, di mɛsenja fɔ Gɔd yɛri se Abu Sufya ibn Harb de kam frɔm Siria wit wan big karavan fɔ Quraysh. Di karavan bin gɛt bɔku bɔku Quraysh prɔpati ɛn dɛn tin dɛn wit am ɛn tri ɔ fɔti Quraysh dɛn kin de wit am. Gɔd in mɛsenja kɔl di Muslim dɛn to am ɛn se: “Di karavan na Quraish gɛt bɔku prɔpati. Lɛ wi go agens am; sɔntɛm Gɔd go gi wi am fɔ it.” Di Muslim dɛn bin ansa in kɔl, sɔm bin rili want fɔ du dat, ɔda wan dɛn nɔ bin want fɔ du dat, bikɔs dɛn nɔ bin biliv se Gɔd in Mɛsenja go go fɛt wɔ. ...Di Mɛsenja fɔ Gɔd bin sheb di tin dɛn we dɛn bin dɔn tif frɔm di Quraysh- trayb, ɛn dɛn uman ɛn pikin dɛn wit di Muslim dɛn. Na da de de i deklare di shea dɛm fɔ di kavalyriman dɛm ɛn put wan pat pan fayv pan di booty... Dɔn di Mɛsenja fɔ Gɔd, we Sa'd ibn Zaid bin de lid, sɛn di prizina dɛm na Quraiza na Najd fɔ mek dɛn sɛl dɛn. Sa'd bin bay ɔs ɛn wɛpɔn wit di mɔni we i bin gɛt. ( Ibn Hisham : Prɔfɛta Muhammadin ɛlamäkerta, pej 209, 324)
I bin de brib pipul dɛn fɔ tɔn to Muslim. 9:60 na di Kɔran tɔk bɔt dis: Infakt di sadaqat ( Zakah ) kɔlɛkshɔn na fɔ di po wan dɛn, di wan dɛn we nɔ ebul fɔ du natin, di wan dɛn we dɛn de wok fɔ fɔ administret di mɔni, di wan dɛn we dɛn nid fɔ win dɛn at to di trut ...
Di emissary of God giv sheri of di loot to pipul we dia hat nid to bent to Islam. I mek dɛn pipul dɛn ɛn tru dɛn fayn. I giv op to wan handred kamel to som pipul fo Mecca, laik Abu Sufyan, en to oda pipul dem i giv less. ( Ibn Hisham : Prɔfɛta Muhammadin ɛlamäkerta, pej 413)
I bin mared wan titi we nem Aisha we ol 9 ia. Mohamed insɛf bin ol lɛk 52 ia da tɛm de. Jɛnɛral wan, dɛn kin tek dis kayn rilayshɔn as pikin dɛn we de du mami ɛn dadi biznɛs wit pikin dɛn na di Wɛstɛn kɔntri dɛn.
Ursa se: Di Prɔfɛt aks Abu Bakr fɔ Aisha in an fɔ mared am. Abu Bakr se: "Bɔt mi na yu brɔda." Di Prɔfɛt se, “Yu na mi brɔda na di rilijɔn fɔ Allah ɛn insay in Buk, bɔt Aisha na ligal to mi fɔ mared.” (Bukhari Pat 7, Buk 62, Nɔmba 18.)
Aisha se di Prɔfɛt mared am we i ol siks ia, ɛn we i ol nayn ia, di Prɔfɛt bin du in mared ɛn in [Aisha] bin de wit am fɔ nayn ia [te Mohamed day]. (Bukhari Pat 7, Buk 62, No. 64.) [So Aisha bin ol ettin ia we Mohamed day. I bin liv fɔ siksti fayv ia.]
Di Hadith tɔk bak bɔt aw Mohamed bin tich uman dɛn fɔ gi big man dɛn bɛlɛ. Sahih Muslim tok boht wan tu kayn kes dem. Yu kin si di sem tin dɛn ɔdasay (Salim Muslim 8: 3427, 3428 / Imam Malik in Muwattai , Buk 30, Nɔmba 30.1.8; Buk 30, Nɔmba 30.2.12; Buk 30, Nɔmba 30.2.13; Buk 30, No. Nɔmba 30.2.14): .
Aisha bin tɔk se Sahla bint Suhail kam to di Apɔsul fɔ Allah ɛn se, “Mɛsenja fɔ Allah, a de si na Abu Hudhaifa in fes [sayn dɛn fɔ disgust] we Salim [alli] kam na wi os,” to we di Apɔsul fɔ Allah ansa am se, “Una gi am in bɛlɛ.” I se, "Aw a go gi am in bɛlɛ we i dɔn big?" Di Apɔsul fɔ Allah smayl ɛn se, “A no se in na yɔŋ man.” (Sahih Muslim 8: 3424) Na di Baybul.
Aisha se Salim, we na Abu Hudhaifan in fri slev, bin de wit am ɛn in famili na dɛn os. I [Suhail in gyal pikin] kam to di Apɔsul fɔ Allah ɛn se, "Salim dɔn rich di ej fɔ man as mɔtalman de rich, ɛn i ɔndastand wetin dɛn ɔndastand, ɛn i de go insay di os fri wan." Bɔt, a si se sɔntin de bit Abu Hudhaifa in at , na dat mek di Apɔsul fɔ Allah tɛl am se, “Brestfid am ɛn yu nɔ go bi ilɛgal to am, ɛn wetin Abu Hudhaifa fil na in at go dɔnawe.” I go fa ɛn se, “A bin de gi am in bɛlɛ ɛn wetin bin de na Abu Hadhaifa in at nɔ bin de igen.” ( Sahih Muslim 8: 3425) we de na di Baybul.
Di nɛks intavyu tɛl wi mɔ bɔt di layf we Mohamed bin liv:
Hadith advays uman fɔ gi man dɛn bɛlɛ. Wetin Muslim masta sabi bukman dɛn se bɔt dis? - Dis na gud ɛgzampul fɔ wetin a jɔs tɔk. We a bin de pablish di Islamik noshon se uman dem mos "breastfeed" strenj man dem fo mek dem go de wit dem, we de kontribiut dem oda skripshon dem, di prist dem atak mi. Wetin du? Na bikɔs dɛn nɔ gɛt ansa. I izi fɔ dɛn fɔ tɔn di tin ɛn tɔk bad bɔt mi, instead fɔ luk dɛn yon tɛks dɛn.
Wetin mek uman dɛn fɔ du dis? - Bikɔs Muhammad bin tɔk so. Udat mek dis kayn tin we dɛn de du? Mohammed bin de du am. Wetin du? Udat no. Di tɛks dɛn se i bin laf afta i tɛl di uman dɛn fɔ gi di man dɛn mama in bɛlɛ. Sɔntɛm i bin de jok, ɛn tray fɔ no aw fa pipul dɛn de si am as prɔfɛt. We di wan dɛn we rayt di Hadith yɛri am, dɛn rayt am, ɛn dɛn kip am fɔ di jɛnɛreshɔn dɛn we go kam. Us rizin dis de du? Wi kin aks am bɔt bɔku tin dɛn we Mohamed bin tɔk. Wetin na di rizin fɔ drink kamɛl urine? Wetin na di minin fɔ ban myuzik? Wetin na di rizin we mek dɛn de kɔs dɔg? Wetin na di rizin fɔ di lɔ we se pipul dɛn fɔ jɔs it wit dɛn raytan ɛn nɔ ɛva it wit dɛn lɛft an? Wetin na di rizin fɔ di kɔmand fɔ lik ɔl di finga dɛn afta yu dɔn it? Fɔ tɔk am simpul wan: di totalitarian we fɔ Sharia lɔ de tray fɔ was Muslim dɛn bren ɛn tɔn dɛn to ɔtomatik we nɔ de ɛva aks dɛn rilijɔn. Dat min se, insay di wɔd dɛn na di Kɔran: "Nɔ aks kwɛstyɔn dɛn we go tɔn to bad tin."
Frɔm di ɔrijinal Islamik dɔkyumɛnt dɛn, us kayn pɔsin na bin Mohamed? - Dis na tɔpik we rili shem fɔ mi fɔ tɔk bɔt. A de du am onli bikos a laik Muslim - ivin as a no se i de pen fo dem fo yeri. Bɔt fɔ mɛn pɔsin kin bigin wit pen ɛn sɔfa. Fɔ tɔk smɔl, akɔdin to di Islamik skripchɔ dɛn, Mohamed na bin pɔsin we nɔ de du wetin rayt. I bin de sok yɔŋ bɔbɔ ɛn gyal pikin dɛn tɔng. I bin de dres wit uman klos ɛn i bin gɛt "vishɔn" na da stet de. I bin gɛt at le 66 "wɛf". I tan lɛk se Allah gi am "spɛshal vishɔn" we alaw am fɔ du mami ɛn dadi biznɛs wit in gyal pikin Zainab ɛn alaw am fɔ gɛt mɔ wɛf pas ɔda Muslim dɛn. I bin de kɔntinyu fɔ tɔk bɔt sɛks ɛn i bin de posɛs am - in fɔs kwɛstyɔn to di "tɔk dɔnki" na if i lɛk sɛks. Muhammad bin du mami ɛn dadi biznɛs wit wan uman we dɔn day. A strɛs bak se mi sɛf nɔ invent dɛn noshɔn ya, bɔt dɛn de na Islam in yon buk dɛn. Bɔku pipul dɛn we nɔ sabi Arabik nɔ no bɔt dɛn tin ya bikɔs dɛn nɔ ɛva translet dɛn. Akɔdin to di Kɔran (33: 37), Allah bin gi Mohammed di rayt fɔ mared in gyal pikin, we i bin want. Afta sɔm vas (33:50) Allah gi Mohammed permishɔn fɔ mek lɔv wit ɛni uman we "ɔfa" insɛf to am. Na Mohamed nɔmɔ dɛn bin alaw dis ɔnɔ. Dɛn "vishɔn" ya we bin de gi am dɛn kayn mami ɛn dadi biznɛs ya, dɛn bin de ripit bɔku tɛm. (17) . Na Mohamed nɔmɔ dɛn bin alaw dis ɔnɔ. Dɛn "vishɔn" ya we bin de gi am dɛn kayn mami ɛn dadi biznɛs ya, dɛn bin de ripit bɔku tɛm. (17) . Na Mohamed nɔmɔ dɛn bin alaw dis ɔnɔ. Dɛn "vishɔn" ya we bin de gi am dɛn kayn mami ɛn dadi biznɛs ya, dɛn bin de ripit bɔku tɛm. (17) .
I bin gɛt rivyu dɛn we bin de mek shɔ se i go du wetin i want. Chapta 33 na di Kɔran tɔk bɔt tu-tri kes dɛn we tan lɛk dis. Insay wan pan dɛn, Allah bin gi am rayt fɔ mared in adopt bɔy pikin in wɛf, Zainab. I bin dɔn mit in gyal pikin we i bin dɔn lɛf smɔl fɔ nekɛd ɛn dat bin mek i want fɔ du sɔntin. Ivin insay di Arab kɔlchɔ da tɛm de, bɔku pipul dɛn bin de si dis kayn tin, fɔ mared in gyal pikin, as bad tin. Wan ɔda pat na di sem chapta de tɔk bɔt aw Allah bin gi Mohammed di rayt fɔ tek mɔ wɛf pas ɔda Muslim man dɛn, we dɛn bin jɔs alaw fɔ gɛt 4 wɛf dɛn. Dis bin mek Mohamed bin gɛt mɔ wɛf dɛn pas ɔda Muslim man dɛn. Akɔdin to tradishɔn wan tɛm, Mohamed in yɔŋ wɛf Aisha bin tɔk wit bita-bita vɔys se: "Gɔd de rɔsh fɔ du wetin yu want!" Dɛn tek di stetmɛnt se i gɛt fɔ du wit di tɛm we dɛn gi Mohammed wan rivyu ɛn wan permishɔn fɔ tek mɔ wɛf dɛn. Aisha bin fil se Mohamed bin gɛt di rayt rivyu dɛn fɔ mek i jɔstify wetin i du.
O Prɔfɛt, mɛmba we yu bin se to di wan (Zaid, Prɔfɛt in adopt pikin) we Allah as well as yu bin dɔn favɔret : "Kip yu wɛf na mared ɛn fred Allah." Yu bin de tray fɔ ayd insay yu at wetin Allah bin want fɔ sho; yu bin de fred di pipul dem weda i bin foh bi mo aprupriet foh fred Allah. So we Zaid dayvɔs in wɛf, Wi gi am to yu fɔ mared, so dat no tin nɔ go de we go ambɔg di wan dɛn we biliv fɔ mared di uman dɛn we dɛn adopt pikin dɛn if dɛn dayvɔs dɛn . Ɛn dɛn bin gɛt fɔ du wetin Allah bin tɛl dɛn fɔ du. No blem nɔ go de fɔ di Prɔfɛt fɔ du wetin Allah sankshɔn fɔ am. Na so Allah dɔn bi wit di wan dɛn we dɔn go bifo; ɛn di tin dɛn we Allah dɔn disayd fɔ du, dɛn dɔn disayd bifo tɛm. Di wan dɛn we dɛn chaj fɔ di mishɔn fɔ gi di mɛsej fɔ Allah fɔ fred Am, dɛn nɔ fɔ fred ɛnibɔdi pas Allah; bikɔs Allah naf fɔ sɛtul dɛn akɔn. Muhammad nɔto di papa fɔ ɛni wan pan yu man dɛn (i nɔ go lɛf ɛni man we go gɛt di prɔpati) . Na im na di mɛsenja fɔ Allah ɛn di Sil fɔ di Prɔfɛt dɛn. Allah gɛt di no bɔt ɔltin. (33: 37-40)
O Prɔfɛt! Wi dɔn mek di uman dɛn we una gi dɛn dawt, gri fɔ una; ɛn dɛn uman dɛn we yu rayt an gɛt (frɔm di prizina dɛn fɔ wɔ) we Allah dɔn gi yu; ɛn yu papa in ɔnkul ɛn anti dɛn gyal pikin dɛn, ɛn yu mama ɔnkul ɛn anti dɛn gyal pikin dɛn, we dɔn muf wit yu; ɛn di uman we biliv we gi insɛf to di Prɔfɛt if di Prɔfɛt want fɔ mared am - dis pɔmishɔn na fɔ yu nɔmɔ ɛn nɔto fɔ di ɔda biliva dɛn ; Wi no us lɔ dɛn Wi dɔn put pan di ɔda biliva dɛn bɔt dɛn wɛf ɛn di wan dɛn we dɛn raytan gɛt . Wi dɔn gi yu dis ɔnɔ as ɛksɛpshɔn so dat dɛn nɔ go blem yu. Allah na Fɔgiv, sɔri-at. (33: 50)
I bin prez insɛf ɛn i bin prawd. Pɔl bin rayt (Fil 2: 3): Una nɔ fɔ du ɛnitin bay we dɛn de fɛt ɔ we dɛn de mek prawd fɔ natin; bɔt we dɛn put dɛnsɛf dɔŋ, lɛ dɛn ɔl tu tek ɔda pipul dɛn se dɛn bɛtɛ pas dɛnsɛf. Di Baybul se bak (Jems 4: 6) se "Gɔd de agens di wan dɛn we prawd, bɔt i de gi spɛshal gudnɛs to di wan dɛn we ɔmbul".
Al Hadis, vol 4. pg 323 Na Abbas bin rayt am. “Di oli prɔfɛt grap na di pulpit ɛn aks di wan dɛn we de yɛri am se: Udat mi na? Dɛn ansa se: Yu na di mɛsenja fɔ Allah. We Mohamed ansa se: Mi na Mohammed, Abdullah in pikin, Abdullah Muttalib in pikin. Allah kriet in krieshɔn ɛn mek mi di bɛst pan dɛn. I sheb dɛn to tu grup ɛn put mi na di bɛst pan di tu grup dɛn. Dɔn i sheb dɛn to trayb ɛn mek mi trayb di bɛst. Dɔn i sheb dɛn to famili ɛn put mi na di bɛst famili. As famili mɛmba, mi na di bɛst pan dɛn ɛn mi famili na di bɛst famili.
Sahih Muslim we de na di wɔl. Buk 004, No. 1062,1063,1066 ɛn 1067. As Abu Huraira bin ripɔt: Di mɛsenja fɔ Allah se: Dɛn dɔn gi mi di pawa pas ɔda prɔfɛt dɛn pan siks tin dɛn we dɛn kin rɛspɛkt (rɛspɛkt): Dɛn dɔn gi mi di wɔd dɛn, pan ɔl we dɛn dɛn shɔt, dɛn kin ɔndastand so ɛn dɛn kin ebul fɔ du bɔku tin dɛn; Dɛn dɔn ɛp mi wit fred na di ɛnimi dɛn at, dɛn dɔn mek lɔ fɔ tif, dɛn dɔn mek di wɔl klin ɛn bi ples fɔ wɔship fɔ mi, dɛn dɔn sɛn mi to ɔl pipul dɛn, ɛn dɛn dɔn lɔk di chen fɔ prɔfɛt dɛn insay mi.
FRUIT FƆ MUHAMMAD IN LAIF. Muslim dɛn biliv se Mohamed na prɔfɛt we Gɔd sɛn, we impɔtant pas, fɔ ɛgzampul, Jizɔs ɔ ɛni ɔda pɔsin we dɔn liv na di wɔl. Dɛn biliv in impɔtant pozishɔn, pan ɔl we bɔku tin dɛn sho se in layf nɔ bin gɛt bɛtɛ abit dɛn. Wan nɔ go ɛkspɛkt dis kayn tin frɔm di prɔfɛt we impɔtant pas ɔl. Wetin wi go se bɔt di tin dɛn we di Baybul de tich bɔt prɔfɛt dɛn we rayt ɛn rɔŋ? Insay Jizɔs in wɔd dɛn, wan tin de we pɔsin kin yuz fɔ jɔj pipul ɛn prɔfɛt dɛn layf: na dat “Yu go no dɛn bay wetin dɛn de du.” Jizɔs bin de tɔk bɔt am ɛn Pɔl bin de tɔk bak bɔt ɔlmost di sem tin:
- (Mat 7: 15-20) Una tek tɛm wit lay lay prɔfɛt dɛn we de kam to una wit ship klos, bɔt insay dɛn at, dɛn na wulf we de rɔf. 16 Yu go no dɛn bay wetin dɛn de du . Yu tink se mɔtalman kin gɛda greps wit chukchuk ɔ fig we dɛn mek wit tik? 17 Na so ɛni gud tik de bia gud frut; bɔt tik we rɔtin kin bia bad frut. 18 Gud tik nɔ go bia bad frut, ɛn tik we dɔn rɔtin nɔ go bia gud frut. 19 Ɛni tik we nɔ de bia gud frut, dɛn kin kɔt am ɛn trowe am na faya. 20 Wetin mek yu go no dɛn bay wetin dɛn de du.
- (Gal 5: 19-23) Naw di wok we di bɔdi de du, na dɛn tin ya; Mami ɛn dadi biznɛs di we aw Gɔd nɔ want, du mami ɛn dadi biznɛs di we aw Gɔd nɔ want, du mami ɛn dadi biznɛs di we aw Gɔd nɔ want, . 20 Aydɔl wɔship, majik, et, difrɛns, jɛlɔs, vɛksteshɔn, cham-mɔt, pipul dɛn we de tɔn agens di gɔvmɛnt, lay lay tin dɛn, . 21 Di agyumɛnt, kil, drɔnk, gladi gladi , ɛn ɔda tin dɛn we tan lɛk dis: a de tɛl una bifo tɛm, jɔs lɛk aw a bin dɔn tɛl una trade, se di wan dɛn we de du dɛn kayn tin ya nɔ go gɛt Gɔd in Kiŋdɔm. 22 Bɔt di frut we di Spirit de gi na lɔv, gladi-at, kolat, bia, ɔmbul, gud, fet , . 23 Meekness, temperance : no lɔ nɔ de agens dɛn kayn pipul ya.
- (Jɔn In Fɔs Lɛta 4: 1-3) Mi we a lɛk, una nɔ biliv ɔl di spirit dɛn, bɔt tray di spirit dɛn if na Gɔd kɔmɔt, bikɔs bɔku lay lay prɔfɛt dɛn dɔn go na di wɔl. 2 Na dis mek una no Gɔd in Spirit: Ɛni spirit we se Jizɔs Krays kam insay in bɔdi, kɔmɔt frɔm Gɔd. 3 Ɛn ɛni spirit we nɔ tɔk se Jizɔs Krays kam insay in bɔdi, nɔto Gɔd kɔmɔt. ɛn ivin naw i dɔn ɔlrɛdi de na di wɔl.
Fɔ dɔn, Lɛ wi luk pan wan ekstremist Muslim in stɔdi bɔt Muhammad in layf. I tɛl se Mohamed in layf nɔ bin de ɛn Mohamed nɔ bin pafɛkt fa. Dɛn kayn tin ya nɔ fit insay di pikchɔ we dɛn dɔn tek Mohamed as di prɔfɛt we impɔtant pas ɔlman. Apat frɔm dat, wi go kɔmpia dis wɔd to Pɔl in layf: na pɔsin we na bin apɔsul to netin dɛn. If wi stɔdi di frut we Pɔl in layf gɛt ɛn kɔmpia am to di frut we Mohamed bin mek, wi fɔ se Pɔl bin de bifo Mohamed, mɔ pan lɔv:
Dɔn a bigin fɔ stɔdi bɔt aw Mohamed nɔ kin mek mistek. Bayografi dɛn de lɛk Al-Seera AI-Halabija, AI-Tabakaat AI-Kubra, ɛn Seraat Ibn Hisham we de tɔk bɔt dis, ɛn bak kɔmɛnt dɛn frɔm usay yu kin rid di kɔmɛnt dɛn na Sura 16: 67, “Semweso insay di frut dɛn we di dɛt-pam ɛn di greps, we yu de pul tin dɛn we de mek pɔsin drɔnk ɛn it fayn.”Bɔku tradishɔn dɛn we pɔsin kin abop pan, tɔk klia wan se Mohamed bin de drink wayn ɛn advays in padi dɛn fɔ mek dɛn dil di wayn wit wata if i tu strɔng. I bin de it di mit we di Quraish trayb bin dɔn sakrifays to di aydɔl dɛn we de na di ston na di Kaaba. I bin gri fɔ tek di tin dɛn we Gɔd nɔ gri fɔ du ɛn i nɔ gri fɔ tek di tin dɛn we Gɔd alaw. I bin de ple ple wit in padi dɛn wɛf dɛn ɛn i nɔ bin de shem fɔ tek dɛn as wɛf if sɔmbɔdi gladi fɔ am. Na di de fɔ Kheibar (wan blɔd fɛt nia Mɛkka), dɛn bin prɛzɛnt Safiya, we na Yehia Ibn Akhtab in gyal pikin, to Abdallah Ibn Umar as wɛf, bɔt pan ɔl dat, Mohamed bin tek am as in yon wɛf. Semweso, Mohamed bin mared Gahshi in gyal pikin we nem Zainab, we na bin Mohamed in fɔstɛm bɔy pikin we nem Zaid in wɛf.
Ɔl dɛn tin ya we apin nɔ bin rɛspɛkt di oli imej we dɛn gi Mohammed ɛn pwɛl di oli stetɔs we a bin dɔn ataya na mi maynd to di Prɔfɛt Mohammed. Fɔ tɔk tru, ɛnitin we a bin fɛn lɛk dis, bin rili de mek a fil pen.
Pan ɔl we a lan bɔku tin bɔt Mohammed, a bin stil op fɔ fɛn gud kwaliti dɛn na di rilijɔn we na Islam we a go ebul fɔ kɔntinyu fɔ bi Muslim. I nɔ bin izi fɔ mi fɔ lɛf di rilijɔn we a bin gɛt we a bin smɔl. Strenj filin fɔ fred, kɔnfyushɔn ɛn kɔnfyushɔn bin ful mi maynd as a de ple wit di aidia fɔ lɛf Islam. (18) .
Di tin dɛn we dɛn tɔk bɔt di layf we Apɔsul Pɔl bin liv
- (2 Kɔr 12: 14-15) Luk, di tɔd tɛm we a rɛdi fɔ kam to una; ɛn a nɔ go bi lod to una, bikɔs a nɔ de luk fɔ una yon pas una, bikɔs di pikin dɛn nɔ fɔ kip fɔ di mama ɛn papa, bɔt di mama ɛn papa fɔ kip di pikin dɛn. 15 Ɛn a go rili gladi fɔ spɛn ɛn spɛnd fɔ una; pan ɔl we di mɔ we a lɛk yu , na di mɔ pipul dɛn nɔ go lɛk mi.
- (2 Kɔr 2: 3-4) Ɛn a rayt dis sem tin to una, so dat we a kam, a nɔ go fil bad frɔm di wan dɛn we a fɔ gladi fɔ; a gɛt kɔnfidɛns pan una ɔl, se mi gladi at na di gladi at we una ɔl gɛt. 4 A rayt to una wit bɔku kray wata bikɔs a bin de sɔfa ɛn a bin de fil bad. nɔto fɔ mek una fil bad , bɔt fɔ mek una no di lɛk we a lɛk una mɔ .
- (Rom 9: 1-3) A de tɔk tru tru Krays, a nɔ de lay, mi kɔnshɛns sɛf de witnɛs mi wit di Oli Spirit. 2 Dat a de fil bad ɛn sɔri ɔltɛm na mi at . 3 A go wish if Krays swɛ misɛf bikɔs ɔf mi brɔda dɛn, mi fambul dɛn we na mi bɔdi
- (Sɛkɛn Tim 3: 10-11) Bɔt una dɔn no gud gud wan bɔt mi tichin, di we aw a de liv mi layf, di we aw a de liv mi maynd, di fet we a gɛt, di we aw a de bia fɔ lɔng tɛm, di we aw a lɛk fɔ du sɔntin, di we aw a de peshɛnt , . 11 A bin de mek a sɔfa , a bin de mek a sɔfa , na Antiɔk, Aykɔniɔm, ɛn Listra; a bin bia we dɛn bin de mek a sɔfa, bɔt PAPA GƆD sev mi frɔm dɛn ɔl.
- (Fil 3: 17) Brɔda dɛn, una fɔ fala mi togɛda, ɛn mak di wan dɛn we de waka so lɛk aw una gɛt wi fɔ bi ɛgzampul .
REFERENCES:
1. The interview of Father Zakarias 2. Ibn Sa’d, vol. l. 489 3. Ibn Ishaq, 106 4. Bukhari, vol. 6, book 65, no. 4953 5. Ibn Ishaq, 106 6. Robert Spencer: Totuus Muhammedista (The Truth About Muhammad), p. 56,57 7. Ibn Hisham: Profeetta Muhammadin elämäkerta (Sirat Rasul Allah), p. 39 8. Ibn Hisham: Profeetta Muhammadin elämäkerta (Sirat Rasul Allah), p. 70,71 9. Bukhari, vol. 4, book 59, no. 3238 10. Ibn Hisham: Profeetta Muhammadin elämäkerta (Sirat Rasul Allah), p. 343 11. Bukhari, vol. 1, book 1, no. 2 12. Ibn Sa’d, vol. l, 228 13. Imam Muslim, Sahih Muslim, Abdul Hamid Siddiqi, trans., Kitab Bhavan, revised edition 2000, book 30, no. 5764. 14. Muslim, book 30, nos. 5766 and 5767. 15. Ziauddin Sardar: Mihin uskovat muslimit? (What Do Muslims Believe?), p. 34,36 16. Kenneth R. Wade: "Uuden aikakauden salaisuudet: new age", p. 137 17. The interview of Father Zakarias 18. Ismaelin lapset, p. 93,94
SOURCES:
KoraaniIbn Hisham: Profeetta Muhammadin elämäkerta (Sirat Rasul Allah) Ismaelin lapset (THE CHILDREN OF ISMAEL) Pekka Sartola: Islam, ystävä vai vihollinen? Robert Spencer: Totuus Muhammedista (The Truth About Muhammad)
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Jesus is the way, the truth and the life
Grap to eternal life!
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Other Google Translate machine translations:
Milyan ia / dainosaur / mɔtalman evolushɔn? |
