The question of guidance

Foreword

Do you struggle with guidance? Have you wondered how to act in different situations or how to tell the difference between God’s guidance and the wrong kind of guidance, or whether you can even tell them apart?

   We are going to deal with this difficult subject on the next pages. We will look at the most common problems associated with guidance, such as the role of the word of God, prophesies, voices, dreams, and other important influences. We will try to introduce some of the areas in which people can easily make mistakes. However, it is true that mistakes made in these areas are often the best teachers. It is unfortunate that we must learn many things through mistakes.

   However, our main emphasis will be placed on learning how to recognize guidance that comes from the wrong sources (demons), and how demonic guidance differs from God’s guidance. This is important because there is always the danger of being misled if we do not know the characteristics of God’s guidance and how He usually acts. Jessie Penn-Lewis and Evan Roberts tell in their book War on the Saints what happened in the lives of many people when demon powers ended a large revival in Wales through their attacks. They tell how demons penetrated this revival through people who sincerely wanted to know God and opened their hearts to the guidance of the Spirit, but did not really know the characteristics of God’s guidance. They did not know how God wants to lead people and how people might come under the influence of the wrong guidance. We will, therefore, especially concentrate on this so that we can distinguish the right guidance from the wrong.

1. Different aspects of guidance

The meaning of the word in guidance 

- (Matt 22:29) Jesus answered and said to them, You do err, not knowing the scriptures, nor the power of God.

When we are looking for guidance in our life, the most important thing to do is to turn to the Bible and learn its main principles. God has given us His word; in it we can learn His will and understand the principles upon which He wants to lead us. He does not want us to seek guidance outside His word; instead, he wants us to understand His plan and will. That being said, we must be very careful about how we approach Biblical text. It’s important to consider verses in their proper context, and to avoid randomly pulling verses out of the Bible.  

   In practice this means that God never leads anyone into sin or to do against His will. We come to know His will by reading the Bible. God will not lead anyone into committing adultery (Hebr 13:4) or crimes, having premarital sexual relationships (1 Cor 7:1-5), practicing homosexuality (1 Cor 6:9,10), or abortion (You shall not kill, Rom 13:9). He does not want us to harm others or ourselves (Rom 13:10: Love works no ill to his neighbor), and does not want us to act irresponsibly or break the law (Proverbs 24:21, Romans 13:1-5). These actions are repeatedly mentioned in the Bible as being harmful. He never speaks, leads, or inspires prophecies that go against His principles. Instead, He wants us to leave sin and enter into His presence.

   The following quote describes what may happen if God’s principles are ignored. It describes a situation in which people divorced after hearing "prophecies," because they did not test these messages in the light of the word of God. Many errors are made this way, when guidance is not examined in the light of God’s principles and lessons:

There are also other ways to undermine the authority of the word of God. Some of my friends had a firm evangelical background and a heart, which burned for God. They started to attend a group whose members seemed to demonstrate spiritual gifts. At first, the prophesies were according to the Bible, and they loved to see how God worked in this way. However, little by little the contents of the prophesies started to differ from the normal understanding of the truth of the Bible. They, however, blindly trusted the prophesies and did not dare to question them. As a result, at least five homes were broken through divorces, by the order of the "spirit." When the matter was discussed with them on the basis of the Word, no one listened. In the disguise of super-spirituality, the authority of God's word had been supplanted. It is clear that the spirit who gave the commandments was not the Holy Spirit." (1)

Surrendering life to God

When we are looking for guidance from God, the first condition is that we have been saved and have given our life to Him. Sometimes the reason for the lack of guidance can simply be that this has not been realized in our lives. We may have “idols” that prevent the perfect fulfillment of his will. Such wrong things can be hobbies, following sports, magazines and TV. They can become false, even if they are not all false in themselves, because they completely steal from us the time we could use to seek God.  TV in particular, and nowadays computers too, are the worst of the worst, because you can easily waste several hours of precious time working on them every day. Jesus said some serious words about this:

- (Matt 16:25) For whoever will save his life shall lose it: and whoever will lose his life for my sake shall find it.

- (Luke 17:32-33) Remember Lot’s wife.

33 Whoever shall seek to save his life shall lose it; and whoever shall lose his life shall preserve it.

David Wilkerson also talked about misusing our free time in his book Näky (The Vision) 30 years ago. In this book, he wrote that the Christians who live closest to the time of Jesus’ second coming would spend the least time with Him. This description is certainly true in the life of many Christians today:

I can see that the sin of the future is misusing our free time. This does not refer to the weeks spent on holiday. It is not a question of the time you spend in Europe or in the Holy Land. It is not a question of taking a hunting or fishing trip. It is not a question of hours spent surfing, boating, water-skiing or riding. No! I believe that all of these things are good. I'm talking about all the wasted time; of the time a person has at his disposal to choose for himself how to use it; of the time he could spend talking with Heavenly Father.

    I can see that Satan comes again to accuse the last Christians:

Look at that Christian, slave of the television! Look at him! He spends hours of his time looking at TV series, comedies, sports, but he doesn't have time to be with God. He has no time in his schedule for God. He hunts, fishes, travels, plays golf, tennis, and basketball. He goes to the movies and parties, but he doesn't have time to read the Bible or pray. Is this the Christian of the last days walking in faith? Is this the Christian whose faith conquers the world? Is this the Christian whose objective is to get ready for the last days when persecution and Chaos rule the world? Are these the lobster Christians on whom the world falls?

The Greatest sin against God in the future will not be the abuse of one's body, nor satisfying the lusts of the flesh, not even cursing His name. The greatest sin against God will be that people do not care for Him when He clearly calls for them. I see a development, which has taken place behind closed doors. Christians in the last days, who live much closer to the coming of Christ than the first Christians, will spend the least time before Him.

Guidance in a natural way – often without a person even realizing it

When we are looking for guidance, we should note that God generally does not give us supernatural signs or visions, dreams and revelations every day. Even though He can give us detailed instructions, which the Bible also mentions in Acts (Acts 8:29 16:9,10), the biggest part of His guidance is delivered on a natural level, the level of everyday life. This means that if we first give our life to God and search for His will, we will receive guidance. It usually comes in a form that we do not always recognize. The general rule is that we first search for His will and turn to Him and pray. What is special about this kind of “natural” guidance is that we may not notice until later how God led us all the time. We may, perhaps, notice later that we have been in His plans all the time, even though we did not see any special signs:

- (Jer 31:9) They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.

- (Matt 6:33) But seek you first the kingdom of God, and his righteousness; and all these things shall be added to you. 

Another important point about guidance is that we ought to use our common sense. We will not necessarily receive special guidance for every situation we meet in life. That is when we must act according to our better understanding and common sense. George Müller, for example, followed this principle. He first drew a line on a piece of paper; on one side of the line he wrote down the positive points and on the other side the negative. He said that "by using this method I was never misled."

   It should also be noted that the kind of guidance in which the supernatural force around us is constantly guiding (some examples of this are whispers directing us where to turn or what to do) or trying to force us into action, or threatening us; or visions that do not cease; these are characteristic of activities by evil spirits. If a person experiences such a supernatural whisper almost every moment, or even sees into the spirit world all the time, his guidance is certainly not from God.

False certainty and enthusiasm, meaning human thoughts and ideas can lead astray

Our own enthusiasm, imagination, and self-assurance can create some of the biggest obstacles to guidance. We may be so enthusiastic about something that we never stop to ask the will of God or show good judgment.

    This is very common in matters of love and infatuation. The biggest mistakes come from being blind to the imperfections of the person we love. We may not pay any attention to many Everyday activities that will affect the relationship (e.g., using money, sharing the same calling, etc.). Many of the false steps taken in love and infatuation might have been avoided if our own vivid imagination, enthusiasm, and self-assurance had not falsely directed us. The Proverbs also teach about this:

- (Pro 19:2) Also, that the soul be without knowledge, it is not good; and he that hastens with his feet sins.

A similar lively imagination and self-assurance can manifest itself in the area of the work of the kingdom of God. Here, too, a person's own enthusiasm and imagination can confuse everything. It can manifest itself in the fact that he can be absolutely sure of God's plan in advance, perhaps declare others healthy before his time, or promise a miracle, but does not inquire at all about God's plan in the same situation. He ignores that Jesus never took steps that the Father had not planned for his life, but sought to do only what he knew was God's plan in that very situation. He said of himself:

- (John 5:19) Then answered Jesus and said to them, Truly, truly, I say to you, The Son can do nothing of himself, but what he sees the Father do: for what things soever he does, these also does the Son likewise.

The example told by Mel Tari illustrates the point. It is a question of how people tried to do a miracle, which, however, was not in God's plans at that moment. They confused their own enthusiasm with the will of God. The example shows that we must first find out God's plan and will, otherwise we will be led astray. It is the basic thing in all spiritual work and its success:

One thing is sure. After the beginning of the revival, we must have learnt that it is best not to pressure God. We cannot demand Him to do things our way, even though for us it would seem like the wisest thing to do. We must not take "steps of faith," before we are sure that it is the will of God.

   Otherwise, we will create a mess. If we try to cross a river three meters deep without the Lord ordering us to do so, we will surely sink to the bottom and drown, even though our motives were spiritual, such as to testify to the Muslims who are standing by the river.

   Some believers tried in faith to ask God to raise their friend from the dead, but they did not stop to ask what God thought about it. They were so enthusiastic about their idea that they repeatedly told God that if only He would do a miracle, His name would be glorified. It might also start a revival in that region.

   But God does not need men to defend Himself. He does not need to do a miracle to prove that he is God. The Lord did not raise the person from the dead. He knew what would happen: instead of Him, the miracle would have got all the glory.

   God also knew that my friends wanted to claim some of the fame for themselves. They were not strong enough to give all the glory to Jesus. If someone would have said to them, "How spiritual you are! Tell me the secret of your great faith", the flattery might have made them proud and destroyed them spiritually. (2)

Another more tragic example shows that one should not move forward if one is not absolutely sure that God is involved in the action. It tells about people who took a "step of faith", but without God having planned it for their lives. The example brings out our dependence on God, and that we must first be clear about his "rhema word", otherwise nothing will work.

I heard about a group of Korean young people who were going to a youth camp when their trip seemed to end before it even started. A road was cut off because a flood had destroyed a bridge. The youth decided to continue in faith and walk on water. They walked into the flooding stream together like Peter in his time. A few days later, their bodies were found in the lower reaches of the river. The event caused a major commotion in Korea. A reverend discussed the reasons of the accident in public by explaining what the word “rhema” means. The youth only had “logos” and not “rhema”. Mere great faith or fancy is not enough for such a step if there is no rhema to base one's faith on.

   Rhema is not necessary for everything, though. It would be completely overly spiritual to claim that our prayers should always be based on a special announcement from God. This is only rarely needed. However, in the case of serious and great steps, rhema is sometimes necessary. We cannot walk on water, raise the dead or do other powerful deeds on mere faith. If God gives you rhema, however, you should proceed in faith and the word will become true in your life. In such a case, faith means obedience and God will provide you with the necessary faith. (3)

The meaning of inner witness

One of the most important elements of guidance is inner testimony. It means that we don't need to look for guidance from the outside through others, but God Himself gives everyone who follows him understanding and certainty in which direction to go and which not to. It is a question of whether our inner life is peaceful or troubled. If a Christian feels troubled, hesitant or restless these feelings can be considered warning signs. Hasty, fast decisions should be avoided. However, if a Christian feels inner assurance and a peaceful feeling, he is going to the right direction. The more he thinks about it, the better he feels, and it can be considered a green light from God. Peace and tranquility prove that guidance is from God. The Bible talks about it in many verses:

- (Col 3:15) And let the peace of God rule in your hearts, to which also you are called in one body; and be you thankful.

- (Phil 4:7) And the peace of God, which passes all understanding, shall keep your hearts and minds through Christ Jesus.

- (Isaiah 48:17,18) Thus said the LORD, your Redeemer, the Holy One of Israel; I am the LORD your God which teaches you to profit, which leads you by the way that you should go.

18 O that you had listened to my commandments! then had your peace been as a river, and your righteousness as the waves of the sea:

- (Rom 8:9,16) But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

16 The Spirit itself bears witness with our spirit, that we are the children of God:

- (1 John 5:10) He that believes on the Son of God has the witness in himself: he that believes not God has made him a liar; because he believes not the record that God gave of his Son.

- (1 Cor 3:16) Know you not that you are the temple of God, and that the Spirit of God dwells in you?

- (Eph 1:13) In whom you also trusted, after that you heard the word of truth, the gospel of your salvation: in whom also after that you believed, you were sealed with that holy Spirit of promise,

This means that inner testimony is one of the most important facets of guidance. If guidance does not contradict the Scriptures and the person feels inner peace, they’re getting a green light. John Bevere describes his experience:

Whether the word comes from another person or whether we hear it in our hearts, the peace found through the spirit of Christ is always the determining issue. If we feel peace in our hearts, it is the Holy Spirit’s confirmation for the truth. If there is unrest or worry in our hearts, God’s Spirit has not spoken to us. (...)

   When we needed an administrative manager for our service work, I spent more than a year finding the right person. Four good men were offered to us during that time. We looked at their qualifications and interviewed two of them. Three of them were more qualified than I had even imagined. (...) Despite their great accomplishments, we only had a little or no peace in our hearts. My friends asked questions, and my understanding was purely screaming. I thought, “Have you become so religious that you cannot hire a good man when you see one?” Every time I rejected a candidate, I thought, “Will I ever get the help we need?” By the time we interviewed the third person, I convinced myself to move on. I did not have peace deep inside me, however. The unrest or sign became so powerful that I finally understood that hiring that person was surely not of God, and God was merciful.

   During this period of time, my wife often said to me, “You should speak to Scott before hiring anyone.” Scott had assisted us a couple of times as a volunteer. After having interviewed the others, I asked Scott whether he was interested. He prayed to find out and said he was. The day he came to my office to meet us, God’s peace and presence flowed into my heart and that of my wife, and they filled the entire office. We glanced at each other, surprised, all through the interview. We were shocked at feeling such peace instead of the unrest we had felt during the previous interviews. We knew without a doubt that Scott was God’s choice because we felt the testimony of the Holy Spirit in our hearts. Scott was a huge blessing for our service work. All the other men were truly God-fearing men but they were not God’s choice for this position. (4)

Our behavior, whether it is balanced and loving              

- (2 Tim 1:7) For God has not given us the spirit of fear; but of power, and of love, and of a sound mind.

- (Col 4:5-6) Walk in wisdom toward them that are without, redeeming the time.

6 Let your speech be always with grace, seasoned with salt, that you may know how you ought to answer every man.

One important aspect of guidance is correct behaviour. It should be balanced and filled with love and peace towards our neighbours – just like Jesus’ behaviour. If we do not have love and the fruit of the Spirit (But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law, Gal 5:22,23), if we act aggressively or act as if we know everything and never admit our faults, then it will be very difficult for people to receive the Gospel – they will tend to reject it. In the same way, if people see that there is exaggeration, extremity or intemperance, without the respect for God, in our lives they usually are offended. Then it is also difficult for them to receive the message of the Gospel.

   When doing the work of God and spreading the Gospel, a person can be overcome by religious hate without even knowing it. It is not a question of hating what is wrong or wrong behaviour; it is an attitude lacking love towards specific groups, such as homosexuals, Jehovah’s witnesses or unbelieving priests. It means that we do not have to like all the things these people and other people represent but if someone has a harsh, judgemental and reproachful attitude, this attitude will probably keep these people from entering the kingdom of God. They will move away from God instead of coming closer to Him.

   Bill Hybels has written about the wrong attitudes often seen in evangelism. He states that if we have done something wrong or inept, an apology can improve the situation. It should not be forgotten. It can be used to correct harmful attitudes and words that we may have committed.

Many people have asked me over the years what they should do to make right the wrong acts they have committed during evangelism. When they have pressurised people. When they have ruined the whole thing. When they have tried to help someone believe while God actually only wanted them to help the other until twenty.

   My answer is always the same: “What about apologising? I don’t know your situation in detail but my non-believing friends simply love it when I apologise to them.”

   (...) If you have done something wrong when telling people about Christ, go to those whom you have trespassed and beg for their forgiveness. “I tried to run faster and farther than the Spirit urged.” Or: “I tired you with my talking. I confused you. I preached. I was arrogant. Can you find it in your heart to forgive me?” No matter what you did, take responsibility and thus take the first step in making things right. (5)

Behaviour matters also in a meeting. T. B. Barratt, the apostle of the Pentecostal revival, has brought it up. He stated that even the way of presentation can ruin a good thing if it is presented unnaturally. He described people who had gesticulated uninhibitedly and unnaturally, and many people had unnecessarily been hurt by this. And the worst thing was that the same persons claimed that the Holy Spirit works like that.

"The issue can be good, but the way you present it can ruin it. I have often heard men and women of the revival acting in this way. Their speech has been overflowing, their gestures uninhibited and unnatural, and many people have unnecessarily been hurt by this. The worst thing is that they claim that the Holy Spirit is behind this kind of behaviour. No, no, and once again no! Undoubtedly, the Spirit of God is in them, but they do not present what the Spirit would want to say through them in the right way. Please do not understand me wrong. I do not claim that everyone should be a perfect speaker, but there is one thing everyone can learn. And it is good that it is learned." (6)

Let’s study another comment about the same subject. It is from Frank Bartleman's book Azusa Street 312 (p. 144), which tells of the early days of the Pentecostal revival and how some drifted into empty performances. They were not guided by the Spirit in their "performances" as Bartleman stated. These are good teachings when we want to walk under God's guidance and that our neighbors would be saved. If our behaviour is not correctly balanced and pleasant, how could anyone become interested in God? 

Occasionally, there were presentations in which there did not seem to be any guidance of the Spirit. Such presentations ended quickly. Sometimes the meetings were quite powerful. But there always seemed to be temptation toward empty presentations, just like nowadays. No cross is needed in such meetings, no turning away from selfish life. That is why ‘acting’ is always in popularity.

The meaning of love

- (Matt 22:36-39) Master, which is the great commandment in the law?

37 Jesus said to him, You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.

38 This is the first and great commandment.

39 And the second is like to it, You shall love your neighbour as yourself.

- (1 Cor 13:1,2) Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

As we speak about guidance, we must not forget the significance of love. As God says, in addition to Him we should love our neighbours more and more. If someone's life does not move in this direction and they drift into other kinds of actions and attitudes, it is always straying away from the truth and the true guidance of God. Expressing a hard, quarrelsome, and loveless attitude towards others only demonstrates that our own spiritual life is not on the right course. Some examples of unacceptable behaviour include refusing to love people who have different tastes in music (Christian rock, etc.), or unrepentant people, or becoming bitter if the leaders of the church support positions that we are unable to accept.

   Let’s study some more verses describing Paul and his life. Before his conversion he was hostile and cruel but when God changed him, he became a quite different and new man. He received love for people (compare Rom 5:5: …because the love of God is shed abroad in our hearts by the Holy Ghost which is given to us) and worried about apostates and the fallen. He certainly did not utter threats and curses to others, which is one of the attributes of false prophets, although he warned people not to go down the wrong path. Instead, he tried to win them through love, giving us a pattern (Phil 3:17). Let us stay on the same track in our spiritual life, and we will certainly go in the right direction:

- (2 Cor 12:14-15) Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours but you: for the children ought not to lay up for the parents, but the parents for the children.

15 And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.

- (2 Cor 11:29) Who is weak, and I am not weak? who is offended, and I burn not?

- (2 Cor 2:3-4) And I wrote this same to you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

4 For out of much affliction and anguish of heart I wrote to you with many tears; not that you should be grieved, but that you might know the love which I have more abundantly to you.

- (Rom 9:1-3) I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

2 That I have great heaviness and continual sorrow in my heart.

3 For I could wish that myself were accursed from Christ for my brothers, my kinsmen according to the flesh

- (2 Tim 3:10-11) But you have fully known my doctrine, manner of life, purpose, faith, long-suffering, charity, patience,

11 Persecutions, afflictions, which came to me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

- (Phil 3:17) Brothers, be followers together of me, and mark them which walk so as you have us for an ensample.

Respect for other people and authorities

As for respect for people and authority, it comes up in several Bible verses. We have been given an invitation to respect everyone, regardless of whether we think differently or in the same way as respectable individuals. It should never depend on the different perceptions of others if we follow the instructions of the Bible. There should be an appreciative attitude towards everyone. It applies to the king, the government, the employer, the parents and all the people. In the Bible it is written:

- (1 Peter 2:17) Honor all men. Love the brotherhood. Fear God. Honor the king.

- (Rom 13:1,2) Let every soul be subject to the higher powers. For there is no power but of God: the powers that be are ordained of God.

2 Whoever therefore resists the power, resists the ordinance of God: and they that resist shall receive to themselves damnation.

- (1 Peter 2:18) Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the fraudulent.

- (Eph 6:2,3) Honor your father and mother; which is the first commandment with promise;

3 That it may be well with you, and you may live long on the earth.

What about the leaders of the peoples? It is very common for people not to follow this advice. People often talk about their leaders and what they have done in a negative and derogatory tone. They point out the leaders’ mistakes and mention them in their speeches. This may be because they consider the leaders to be liberal or they consider the leaders being advocates of issues they themselves do not like. This blinds people from the fact that they should respect such leaders – including church leaders – regardless of that.

   What's the use of spreading slander? If we are unable to personally influence the opinions of the leaders or discuss differences with them, what's the use of focusing on what they have done? The Bible clearly instructs us not to become the accuser but to pray and thank God for these people. The most significant point is that this advice was voiced by Paul who was repeatedly mistreated by earthly leaders.

- (1 Tim 2:1-4) I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Savior;

4 Who will have all men to be saved, and to come to the knowledge of the truth.

John Bevere wrote about the same thing in one of his books. He told about the dream of his wife, which is associated with the veneration of the people's leaders. Are we people, whose own behaviour causes people to reject God?

My wife once saw a dream I’ll never forget. President Clinton's years in office, my wife woke me up one night in shock. She seemed very upset. She said, “John, I saw a dream, and I must tell you about it.” (God often speaks to Lisa through dreams.)

   She continued, “You and I were in a great big hall listening to a preacher. I don’t know who the preacher was but he was popular among the Christians. He spoke against President Clinton, degrading him. He went on and on about how bad a human being the President is. Most of the listeners eagerly shouted ‘Amen’, confirming what the preacher said. You and I felt very uncomfortable.”

   Lisa continued, “Then, I saw in the dimly lit room a man standing up and walking out at the back of the great hall. I felt like I should follow him. When I reached the building’s lobby, he turned and looked at me. He was President Clinton. He was very sad; his heart had broken and then he collapsed.”

   Lisa concluded by saying, “John, I knew in my dream that the President had come to the congregation for assistance and support, but the congregation disdained him because of lack of love and pity. God showed me that we hardened his heart so that he turned away from what he personally and the nation as a whole needed.” (7)

Becoming proud must be avoided. It may surface after great success

- (Eze 28:15,17) You were perfect in your ways from the day that you were created, till iniquity was found in you.

17 Your heart was lifted up because of your beauty, you have corrupted your wisdom by reason of your brightness: I will cast you to the ground, I will lay you before kings, that they may behold you.

One thing that can easily lead us astray and away from the will of God is pride - looking at ourselves. It was also the devil’s first sin. He admired himself instead of God (the verses above). Instead of turning to God and being grateful for grace, he began to stare at himself and his beauty, which then became a fall for him.

   If we are not careful, this can also happen to us: we may forget that everything starting from salvation is a gift and God's mercy. The gifts of the Holy Spirit are such, and so are miracles. These are also things like our natural abilities, such as the gift of speech and writing. These things are not of our own making; but the qualities for these things have already been acquired through conception and birth. In the end, there is very little that we would not have received either directly from God or through natural birth as a gift. Jesus said, “Without me you can do nothing” (John 15:5) and “Freely you have received, freely give” (Matt 10:8). In the same way, Paul brought out, “For who makes you to differ from another? and what have you that you did not receive? now if you did receive it, why do you glory, as if you had not received it?” (1 Cor 4:7). These words are important to remember in all spiritual work, otherwise we will go astray:

- (1 Cor 10:12) Why let him that thinks he stands take heed lest he fall.

- (Pro 18:12) Before destruction the heart of man is haughty, and before honor is humility.

- (1 John 2:19) They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

- (Mark 9:34-35) But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

35 And he sat down, and called the twelve, and said to them, If any man desire to be first, the same shall be last of all, and servant of all.

So, there is the danger of self-admiration and self-pride and it is easy to fall into these emotions when everything is going well. They usually emerge after we have won a great victory, or our popularity has risen, or we have received a lot of praise from people; winning large rewards and being praised by many others can lead us into thinking too highly of ourselves. Many people may be captured during such moments by misleading spirits. They are no longer able to see that everything comes from the grace of God; they become self-centered and can no longer see things clearly, but like through a curtain. This can happen, even though the Bible warns us very clearly about thinking too much of ourselves or seeking for praise from others:

- (Rom 12:3) For I say, through the grace given to me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith.

- (Gal 6:3) For if a man think himself to be something, when he is nothing, he deceives himself.

- (John 5:44) How can you believe, which receive honor one of another, and seek not the honor that comes from God only?

- (Luke 6:26) Woe to you, when all men shall speak well of you! for so did their fathers to the false prophets.

In one prophecy (Stanley Frodsham’s prophecy in 1965) there was a warning that many may fall under the domination of misleading spirits in the coming days, because they are used by God in enormous miracles and signs and they get praise from people. This happens if we do not see things realistically in the light of the previous verses, and understand that without Jesus, we can do nothing. Let’s study this prophecy that describes well how deception is possible. This can easily happen after great victories:

As I appear to My people with an enormous power of revival, I prepare them for the dark time which is coming. Along with the glory is coming great darkness, because glory will prepare My people for the darkness. I help My people to get through with the help of My Spirit’s appearing. Be careful that you do not swell with pride and think that you are already at your destination. Many will become conceited as those who received My message in the old days, but did not hold to it. Did I not anoint Jehu?

   However, the things according to My wishes did not come true in his life. Listen to messengers, but do not admire the person of these messengers. For many who receive from Me the enormous anointment with miracles and signs, will become proud as they get admiration from people, and they will fall aside. I will not do it with pleasure; I have prepared them for standing. I will call many to this work and prepare them for it, but remember that many will fall. They are like bright lights, about which people are glad. But the misleading spirits will captivate them so that many of My people go astray. (8)

Secular laws and the question of military service

Secular laws can also be part of God's guidance. It means following the prevailing laws, as long as they are not clearly in conflict with God's will (Acts 4:19). The Bible indicates that we must not join the rebellious, so anarchy, violence, and breaking good laws cannot be right. This is what happened in the 16th century Reformation, when some went to extremes (rejecters of the law and destroyers of images - also Acts 19 tells how people destroyed magic tools used in witchcraft, but it happened voluntarily and only concerned their own objects, not others). They rejected both the temporal laws and God's will because of their wrong religiousness:

- (Pro 24:21) My son, fear you the LORD and the king: and meddle not with them that are given to change:

- (Rom 13:1-3) Let every soul be subject to the higher powers. For there is no power but of God: the powers that be are ordained of God.

2 Whoever therefore resists the power, resists the ordinance of God: and they that resist shall receive to themselves damnation.

3 For rulers are not a terror to good works, but to the evil. Will you then not be afraid of the power? do that which is good, and you shall have praise of the same

What about the question of military service? How should we respond to this difficult issue and what does the New Testament teach about it? Is there any mention of it in the teachings of the Apostles and Jesus? This issue is not very clearly explained on the New Testament side. On the other hand, we can find both positive and negative points in favour of it, which will be examined below and which shed light on the matter. Based on them, one can get some idea of the area. What is important, however, is that no one's conscience should be shackled in this matter, because no one can be the determinant of another's conscience:

The positive points

- The need of authority to use the sword. Although a private person should not seize the sword on his own as Jesus said (Matt 26:52), it is still reasonable for authorities to use the sword when need arises, because criminals do this as well. (Rom 13:3,4: the power…bears not the sword in vain.) It is needed to maintain order and prevent crimes; otherwise criminals are allowed to do whatever they want.

  The nation's armed forces can be seen as an extension of the police system. When the police system combats internal threats and crime, the purpose of the armed forces is to protect society from external attacks. Here, too, weapons may be needed.

- Even though the Commandments passed to us through Moses make it quite clear that we should not kill, other laws made acceptable in some cases the death penalty for wrongdoing. (See Exodus 21:12). In it, a difference between a private person and authority was made. An individual must not do injustice to anyone, but a wrongdoer can be punished for his deeds. This rule has also been applied to armed service.

- If the authority turns another cheek and does not resist evil, it is difficult to maintain order. It leads only to tolerance for criminal actions. The wrongdoers feel they are being allowed to do their deeds in peace.

   On the other hand, if we do not repel the attacks of others, the same confusion can occur. If an attacker like Hitler (generally, the attackers are similar), whose purpose is to destroy hundreds of thousands of people, is allowed to work in peace and we look away, then we act as though we accept what is wrong. The use of a gun in defense can be justified for this reason.

The negative points

- When we search for arguments against the use of guns, one of the most important reasons is that man is an eternal being who either goes to Heaven or Hell. If he dies prematurely in a war, he will no longer have the opportunity to change his position after that, which is an unfortunate thing. He needs to hear the message of the Gospel and receive salvation before crossing the border. Hebrews says how we have only one life. It is not possible to change our position after this life:

- (Hebr 9:27) And as it is appointed to men once to die, but after this the judgment:

• Jesus said: “Put up again your sword into his place: for all they that take the sword shall perish with the sword.” (Matt 26:52). Likewise, he urged us to love our enemies and turn the other cheek to them. These are good instructions when we meet our neighbors in everyday life:

- (Matt 5:43-48) You have heard that it has been said, You shall love your neighbor, and hate your enemy.

44 But I say to you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which spitefully use you, and persecute you;

45 That you may be the children of your Father which is in heaven: for he makes his sun to rise on the evil and on the good, and sends rain on the just and on the unjust.

46 For if you love them which love you, what reward have you? do not even the publicans the same?

47 And if you salute your brothers only, what do you more than others? do not even the publicans so?

48 Be you therefore perfect, even as your Father which is in heaven is perfect.

• One negative point is that hatred of any kind towards other nations is certainly not God's will. It is not right that people and nations are hated and despised. By doing so you are exalting yourself and judging others, actions about which Jesus warned us. The right expression of love for one’s country it is not made through such animosity; we must appreciate our neighbor nations and other nationalities, not only our own nation or certain nations.

  Frank Bartleman stated in his book Azusa Street (it recounts the early days of Pentecostal revival) that wars harden people and their hearts fill with hate. The description refers to the time just before the First World War when he went to Europe. He also wrote that to him the Gospel is the same during both peace and war:

We did not want to return to America so soon, but we were forced to leave because of safety. Besides, all the efforts of the nations aimed at that people’s hearts would fill with hate and bloodthirstiness. There did not seem to be any room for the spirit of the Gospel. The Sermon on the Mount has nothing in common with the principles of “the god of war”. During a war, people are expected to do their best to hate, curse, and kill enemies, certainly not to love them. Let others do so, if they think it is suitable, but to me the Gospel is perfectly same during peace and war. “Jesus Christ is the same yesterday and today and for ever.”

   (…) ”Seven fat years” in the beginning of pouring out of the Pentecost. “Seven lean years” on the eve of the World War. We prophesied it in the beginning. We could also see how churches would get highly involved in it. The religious situation hardened. What is next? Luther expected “the end of the world” in his time.

Music

Continuing the list of idols in people’s lives, a very common one is so-called Christian hard rock and the worldly rock music some people like. This may bind many people so they spend several hours daily listening to it. It can be the same kind of idol as TV and movies. All of these take our time.

   However, it is worth asking what fruit has such aggressive and angry music, which is completely contrary to the nature of the Holy Spirit of God, brought about? Is it not a fact that this kind of music generally produces nothing positive? It neither makes people aware of their sins nor results in godly sorrow, genuine repentance, hunger for Christ, or respect for and worship of God. On the other hand, the more common and more peaceful and happy praise music can lead people toward God. Hard rock music completely lacks these kinds of good results.

  In other words, it is quite different for someone to say that he has turned to God than it is for God's Holy Spirit to reveal to us our condition and the need for salvation. Rebirth comes from heaven, but it is possible to make decisions without the regenerative work of God's Spirit and true repentance within you.

   One can generally say that the harder the so-called Christian rock is, the more superficial is the faith; perhaps people have not yet experienced real salvation, and thus cannot lead others into salvation.

   David Wilkerson wrote about this in his book Pasuuna soi (Set the Trumpet to the Mouth), p. 101. He stated that many people are so bound by this music that it is more difficult for them to give it up than to give up stimulants. They can cling to the music, even though the Lord has full control in other areas of their life:

One reason the Spirit of God left the Jesus revival last decade is that they refused to reject their old music. They gave up marijuana, heroin, alcohol, wrong sex, and even their distorted life style. But their dear rock music they have not given up. "But now, after that you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, whereunto you desire again to be in bondage?" (Gal 4:9)...

   Amazing! I would say that its grip is stronger than that of drugs, alcohol or tobacco. It is the widest mass preference in the history of the world. Are they going to hold on to it even before the judgment of God? Will Christ say, "I tell you that one thing is lacking from you; one idol has remained. You stubbornly walked your way. The music that grieved me, you let control your life: all this for the sake of not giving everything to me!”  "But you have made me to serve with your sins, you have wearied me with your iniquities." (Isa 43:24). 

2. Prophecies

Prophecies can also be a source of guidance. We have to take some things into consideration so that we can use them in the correct way, because otherwise we can easily get on the wrong track. Make a note of the following points:

Prophecies are not the primary means of guidance

The most important thing in the use of prophecies is that they are not the main way guidance is given, only one of them. They have to stay in the background – not play the main role – when we are searching for guidance. Neither can they take the place of the word of God, as might easily happen.

   The main rule in using prophecies should be that they usually only confirm what we already know – they rarely bring out anything new. It is unlikely that God would first speak to others about our guidance. He will most certainly always speak about it first to our own hearts before telling it to us through the prophesies of others. This should always be the order.

   As to different ministries in the church, it is good to understand that if all of the ministry is led by prophecies or new revelations, we will always be led astray. Most of the heresies and false movements have their beginning in the incorrect emphasis and use of prophecies. They have begun because this gift (or perhaps an imitation of this gift) has been raised into first importance, though it should only be in a secondary position.

   Donald Gee addressed this confusion when he described his experience of the first events of the Pentecost movement. He warned about wrongly emphasizing prophesies:

In my country, Wales, several Pentecostal brothers have gone astray by misusing the gift of prophecy so that all of their activity is led by prophecies. All of their churches have been established by prophets and their private lives are guided by these prophets. This is very dangerous and quite wrong and completely non-biblical. We are not allowed to mix the teaching of the Old and the New Testament like this. I am glad that the Lord has brought me here to warn you. If this misunderstanding were ever to happen here in Finland, I pray that you would firmly stand against it. (9)

Prophesying is imperfect

The second thing that should be noted is that our prophecies are always imperfect (1 Cor 13:9: For we know in part, and we prophesy in part.). No-one ever gets perfect in using this gift, but imperfection is seen especially among those who have not been believers for a long time. They may present their own thoughts as prophecies and make mistakes, because they have not yet had the chance to grow in this respect.

   Imperfection in prophesying is described in the next quote. Steve Thompson wrote in his book that just like musicians make many mistakes when practicing to be better players, we may have to go through the same kind of process when practicing to use the gift of prophecy. In this practice, we usually learn by the process of trial and error:

What musician could become talented without making thousands of mistakes? Not a single one. Why do we then expect those people who are just beginning to use their prophetic gifts to do everything right from the very beginning? We have to be ready to make mistakes before we can do things well. The key is that we start. The sooner we start, the sooner we can become skilful. (10)

So, even if prophecies are not always perfect, it does not necessarily mean the prophet is false: it is only imperfectly using this gift. Because of the same imperfection, it is good to make sure that we do not start to look down on this gift, but that we give it its right value. Paul taught that we must prove everything and hold fast to that which is good:

- (1 Cor 14:29) Let the prophets speak two or three, and let the other judge.

- (1 Thess 5:19-21) Quench not the Spirit.

20 Despise not prophesyings.

21 Prove all things; hold fast that which is good.

False prophecies and false prophets

The devil can imitate a genuine gift of prophecy and other gifts of the Holy Spirit as mentioned in 1 Cor 12. Imitating this gift is possible because many people are in connection with evil spirits. Because of this, their prophesies can occasionally come true and the information or "the message of knowledge" can be true. (Acts 16:16 mentions a slave girl who had a spirit by which she predicted the future. Even a believer can sometimes be a channel for an evil spirit if he has in his past been dealing with fortune telling or occultism, and has not yet completely been released from this spirit.)

   However, if we look at some of the features of false prophecies, we can see that certain characteristics can be found in all of them. The most common characteristics are described below.

The false content of false prophecies

One characteristic of false prophecies is that they contain information that does not even belong to prophetic communication. They are more like fortune telling messages. Authentic prophecies should be only for edification, exhortation, and comfort. (1 Cor 14:3: But he that prophesies speaks to men to edification, and exhortation, and comfort.) False prophecies generally cross this line and ”foretell” quite different things. The following are typical:

• In them, it is common to urge the donation of money to specific causes. It is something that certainly does not fall within the realm of true prophecy. These kinds of prophecies almost always come from the person himself.

I know some former rich people who have gone bankrupt because they listened to someone prophesying about how they should invest their money.

   I remember a man who came to one of my meetings. I knew who he was although I didn’t know him personally. I did not know that he never made a deal without asking a so-called prophet for advice first.

   I said to him, “I have a powerful urge to say this to you: you will lose all you own and go bankrupt if you continue to listen to your advisor.”

   He ignored my warning. The poor man who used to be rich lost his home and all his property. I have seen this happen many times. (11)

- False prophecies reject the word of God. They often contradict the word of God and may, for example, advise a person to get a divorce and marry someone else (the reason may be "the current spouse not being spiritual enough” or “not being a believer”, for example) or to do something else, that conflicts with the word of God. The end result of these prophecies (when obeyed) is that a person often will lose faith.

- One of the clearest signs that a prophetic message is false is that it gives advice on finding a spouse or marrying someone even though the person himself does not want to do that. It is good to note that God never forces us to marry someone and does not provide guidance on important matters like this through the prophecies of others. These kinds of prophecies ought to be immediately rejected.

Ritva heard about a Finnish couple in Australia who got married just because someone prophesied so to them. They did not examine whether the prophecy was genuine, but blindly trusted it and followed it. That couple's marriage was so terrible that it eventually lapsed into divorce! The fruits of true prophecy are wonderful, but the fruits of false are bitter! Others have engaged in full-time Christian ministry only because someone prophesied to them about it, and they were truly unhappy and restless when doing the Lord’s work. You must have the peace of the Lord—otherwise, you must not obey any such prophecy! (12)

- False prophecies direct people about how to take care of their business, or tell someone about the exact hour of their death. God never tells anyone in advance when they will die, which would make people unnecessarily fearful. He does not want His children to be anxious. He only wants to bring them closer and into a good relationship with Himself. A true prophecy is for edification, exhortation, and comfort (1 Cor 14:3). False prophecies do not edify, exhort, or comfort.

- If a prophecy is of God, it raises the atmosphere in a meeting instead of dampening it down. If a prophecy that is of a false spirit is said aloud, it is like throwing cold water on top of the gathered people. Such a prophecy does not edify, exhort and comfort (1 Cor 14:3: But he that prophesies speaks to men to edification, and exhortation, and comfort.). Instead, it suppresses and oppresses:

Years ago, I held a seven-week series of meetings in a ward. Every single night at about the same time, at the same time in the meeting, just as the collection plates were being put into circulation, a woman stood up to speak in tongues. She repeated the same words every night. After a while, I would have been able to repeat all her message. If no one else wanted to explain the message, she did it herself. It was like somebody poured cold water on top of the audience. It oppressed the entire meeting.

   The reverend asked me to teach the listeners one Sunday morning as he had to be out of town. This was unusual. I stopped before the tolling of the bell. One of the deacons asked me,

   “Brother Hagin, could I ask something?”

   “Of course,” I said. I thought he had something to ask about the lesson I had just given.

   He said: “When a message is given in tongues in a public meeting, shouldn’t it be a blessing for the congregation? Or should it put an end to the meeting?”

   That dear woman sat directly in front of me.

   I said, “This question is not about the lesson. I’m not comfortable about talking about it right now.”

   Others, some of the congregation’s elders, said, “Brother Hagin, we would like to hear the answer to the question.”

   So I said, “If a message is of God, it raises the atmosphere in a meeting instead of dampening it down.”

   The woman was smart enough to learn from this. She came to me and said, “I’m wrong, aren’t I?”

   I said, “Yes, madam, you are wrong.”

   She continued, “I thought that I was doing something wrong the whole time. But I wanted to be available to God. I will stop my wrong prophecies now.”

   I said, “Thank you, you are a true blessing for this congregation.” (13)

- False prophecies may address controversial subjects in a congregation, to control others, and act as a source of answers to doctrinal questions. Prophecies that try to control or teach people (true prophecy at most sheds light on what is already written in the Bible) come from people themselves or from the devil. It is good to note that God has given teachers and His word to His congregation, so that His Gospel is spread. Prophecies are not the right tool for teaching.

- False prophecies often deal with devastation and destruction or tell the day Jesus will come back (even though Matt 24:36 clearly states that we cannot know the exact date). Even true prophecies can deal with destruction and negative things, but always through  a loving attitude.

- Criticizing false prophets can be forbidden or punishable, even though 1 Cor 14:29, for example, teaches: "Let the prophets speak two or three, and let the other judge.”

- False prophecies often refer to teachings that are not in the Bible. Many cults and heretical movements have their beginning in revelations of a "guru" or a false messiah or in guiding spirits and angels (Mormonism, etc.). It is characteristic for these movements that only the people in their group can be saved, meaning that they displace Jesus as the Savior. They also concentrate on the end of the world, and their members are totally submissive to the leader whom they believe to be the messiah. This leader may also make all the decisions concerning his followers’ career and private life. This goes completely against biblical leadership, which only includes encouragement, support, and being an example (1 Peter 5:3…).

Compulsiveness

Compulsive behavior is one characteristic of a false prophet. A person may be under a power so that he cannot control himself, even though 1 Cor 14:28 and 14:32, among others, indicate otherwise (But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God...  And the spirits of the prophets are subject to the prophets.). It is also possible that if someone’s prophecies come from a false source, the speaker may bring his message out with an unnatural and a high-pitched voice and his face can often be distorted.

No spirit of love

One of the clearest signs of a false prophecy is that it does not contain love or humility. All prophecies and actions should be in accordance with the fruits of the Spirit (love, joy, peace... , Gal 5:22) and the nature of Jesus, and be full of wisdom that comes from above (Jam 3:17: But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.) Prophecies that come from a false source are generally fanatic, full of hardness, hostile, accusing, and condemning.

   The right prophecies can also warn us or reproach us for our sins and also be harsh sometimes, but if they come from God, the bottom line is always the love of God and the call to salvation. If this cannot be seen in a prophecy; it is certainly not from God and we ought to immediately reject it.

   This is also addressed in the following text written by Steve Thompson. He says that criticism and anger, the emotional expressions of false prophets, do not belong in the true prophecies that are delivered in accordance with the example set by Jesus:

Some current models and teachings about prophetic people defend this kind of anger, but it is clear that God does not accept or defend it. We must obey those models that God has given us, in spite of our experiences. The prophets have not been called or created to be critical, harsh, and angry. These are not included in the prophetic gift. If we believe and teach this, we will create a new generation of harsh and angry prophets instead of people who are patient and forgiving just like Jesus. (14)

Furthermore, a real prophet is not hard towards hardened people, because it is never the will of God. As we look at the attitude of Jesus towards the generation of that time and Jerusalem, He wept over it (And when he was come near, he beheld the city, and wept over it,  Saying, If you had known, even you, at least in this your day, the things which belong to your peace! but now they are hid from your eyes, Luke 19:41,42). Likewise, Paul did not curse his citizens but prayed to God for them, so that they might be saved (Rom 10:1: Brothers, my heart’s desire and prayer to God for Israel is, that they might be saved.) It is the model given to us by God also now. A prophet who curses others but does not care for people is not sent by God. It is worthwhile to be careful with such persons:

”Nicky”, Dave said, “today God speaks again – audibly and clearly.”

   But we all are so weary of hearing about judgment.

   “Yes, there are also false prophets: mindless, immoral, half-mad, who have proclaimed themselves prophets and who also proclaim judgment”, Dave admitted. “But they have been sent by Satan to pervert the real message of sentries sent by God.” (15)

The bad fruit of false prophecies

The fruits of false prophecies are always sour, the results always negative. True prophecies usually try to lead us into a closer relationship with God, to repentance, and toward an understanding of mercy. False prophecies do the opposite. They lead people into sin, divorce, negligence, fear, futility, oppression -- especially into the destruction of prayer and faith – all those deeds and emotions that always come from the devil.

   A good example has been provided by Yonggi Cho in his book. He writes about a situation where a woman who was under the influence of a spirit (an evil spirit, compare to Acts 16:16) told her predictions about others. The example demonstrates several characteristic features of a prophecy that comes from a false source:

Once a member of our congregation claimed that she had a miraculous gift of prophecy, and her prophecies actually came true several times.

   Because of this, many weak believers were so dominated by her prophecies that they ignored their prayer life, reading the Bible, and the life of faith. These prophecies were their guide. They came in multitudes to this woman to hear the so-called message of God for their daily problems, as if they had asked advice from a fortune teller.

   Because I was not able to immediately recognize whether this was from God or the devil, I observed the situation for a while. But when time passed, it became clear that the fruits of the woman’s work were not the fruits of the Holy Spirit. The attitude of her predictions was frivolous, lacking humility, love and peace like in a dove. Her words were cold, frightening, and destructive.

   (...) I threw myself to the ground before God and I prayed that He would tell me the truth by giving me the gift of distinguishing between spirits. In a vision, He showed me that there was an evil spirit in the woman.

   Because of this, I had the courage to put into effect disciplinary measures against this woman. The congregation was only just saved from a hurricane. Peace returned. (16)

Beware of enthusiasm and compulsively fulfilling prophecies, or making sudden and harmful decisions based on prophecies

When people are seeking prophecies, they want to hear positive messages about success, money, God’s blessings, finding a spouse, successful service work, etc. They want these things in their lives and easily accept every word that comes through "prophecy" and deals with the same topics. This happens easily if the prophecy accurately describes the things that have happened to them in the past and present.

   There is a great danger in this setting: Once a person has heard a word, he can begin to implement it himself. People may be inspired by it or consider it as God’s law or God’s advice that cannot be questioned. In their enthusiasm – once having heard the prophecy – people may quit their jobs or do something else that is not included in God's plan for their lives. Or they may, obligated by the prophecy – “because God told me so” – go to work in an area for which they have not the necessary talent or to which God never summoned them. They may consider the prophecy and obedience to it more important than the internal understanding they used to have, which each Christian can experience in their relationship with God.

   Our own enthusiasm or attempt to compulsively fulfill prophecies, therefore, are things to watch out for. If we do so, we fail to take into account the fact that not all prophecies are from God, and that there may be false prophets within the congregation. The Scriptures repeatedly warn us about false prophets. We must keep in mind the warnings of Jesus and the Apostles.

- (Matt 7:15-17) Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

16 You shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

17 Even so every good tree brings forth good fruit; but a corrupt tree brings forth evil fruit.

- (Matt 24:11,24) And many false prophets shall rise, and shall deceive many.

24 For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so that, if it were possible, they shall deceive the very elect.

- (2 Peter 2:1,2) But there were false prophets also among the people, even as there shall be false teachers among you, who privately shall bring in damnable heresies, even denying the Lord that bought them, and bring on themselves swift destruction.

2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

- (Rev 2:20) Notwithstanding I have a few things against you, because you suffer that woman Jezebel, which calls herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed to idols.

- (1 John 4:1) Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

- (2 Cor 11:13-15) For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

14 And no marvel; for Satan himself is transformed into an angel of light.

15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

In his important book Thus Saith the Lord, John Bevere gave several examples of how the life of a person or an entire congregation veered off track when they held prophecies in too high regard. He gave examples (construction plans of congregations, service work, finding a spouse) that show how people lost all divine wisdom when they heard a prophecy and blindly started to make it realize without taking into account the fact that God's prophets might be wrong or that not all prophecies come from God.

   The example below given by John Bevere is about how people may start implementing things that are not included in God’s plan because of “prophecies”, and how the entire atmosphere within a congregation may change because of a false prophecy. It is possible when people hold the gift in too high regard, not taking into account the fact that prophecies may be from the wrong source.

After the meeting, the reverend hurriedly led me into his office. I knew we would have a serious conversation but I had no idea what he was about to say. He closed the door to his office, sat down and breathed a long sigh of relief.

   (...) He said, “It all started five months ago when a renown prophet visited our congregation. As you know, we are currently doing a construction project. Well, this person stood in front of my congregation sharing some personal words and then said, ‘Thus speaks the Lord: 'You are building a church that is too small’.’ The prophet said that the Lord says we should build a church that is twice as large because He was about to do something big.”

   (...) He continued, "That's not all. That person knew that my worship group and I were going to produce a CD and said God wanted it to be released within six months. My praise group was excited. To make it happen, we had to buy recording equipment for twenty-five thousand dollars. It certainly wasn't a wise move from us right then, but how dare I resist God's will? So, we used the money and now we have the CD that has not brought us much joy.”

   (...) Larger churches and popular CDs may first sound like ideas coming from God. Such prophecies make people inspired and offer them an appealing vision to base their campaign on. The only problem is the people around the false declaration, who fell under the distorted divine authority and will. Their gaze was directed and lured away from where it used to be, and from the leader who faithfully worked among them, and so they then adopted the words of a person about whom the same cannot be said. I wish I could say that this is the single available example of such activities, but I have unfortunately seen other similar cases, too. (17)

Imitation movements and cults – their characteristics

Since it is possible that there are different kinds of false prophets and false messiahs, about which Jesus warned us when He was on Earth (Matt 24:24: For there shall arise false Christs, and false prophets...) it is also possible that different movements or cults are formed to follow these people. These, however, are not of God. Each group has unique features.

   It is crucial to understand that these kinds of movements that spring up to follow false prophets and messiahs do exist, that some people may be led astray, and that they can be led away from the loving guidance of God if they are not careful. If you are a member of this kind of a cult or movement you should look into this and recognize that it cannot be from God. He wants to release everyone from relationships that are based upon lies.

   The following characteristics, for example, are common to such cults and movements. Let’s study them and related Bible verses:

- Salvation is only possible if one joins the movement. Jehovah’s Witnesses have adopted this doctrine.

- No teachings from outside the movement are allowed, and there is a powerful mindset of “us versus them”. Group members may consider themselves to be the only true followers of God.

- Members are isolated from society and their families. The apostle Paul wrote:

- (1 Tim 5:8) But if any provide not for his own, and specially for those of his own house, he has denied the faith, and is worse than an infidel.

- Groups may emphasize sexual behaviour or completely deny it.

- Groups may have very strict rules about what to eat and wear, and may teach legalism (that they can influence their own salvation through their own actions).

- Groups may follow an authoritarian leadership model. For example, in the Unification Church the leader Sun Myung Moon decided with whom his followers could marry.  Such activity goes completely against true leadership. According to the Bible, we must respect our leaders but we are completely subservient only to God. A true shepherd is not a ruling lord but is a role model:

- (1 Peter 5:1-4) The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

2 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

3 Neither as being lords over God's heritage, but being ensamples to the flock.

4 And when the chief Shepherd shall appear, you shall receive a crown of glory that fades not away.

- Members wait for the end of the world and follow prophecies that give exact dates. Group members believe that only they will survive the future trial. According to the Bible, nobody can know the exact moment when Jesus returns to earth (Matt 24:36).

- Leaving the movement is difficult. Members do not dare to leave because of fear.

- The group demands full commitment; people are expected to give all their time and money to the group, and to go nowhere else.

- The fruits of the leaders are not good. They are not examples of humility, love and sincerity. Jesus has taught us:

- (Matt 7:15-20) Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

16 You shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

17 Even so every good tree brings forth good fruit; but a corrupt tree brings forth evil fruit.

18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

19 Every tree that brings not forth good fruit is hewn down, and cast into the fire.

20 Why by their fruits you shall know them.

3. Test the voices and messages – characteristics of voices and messages coming from evil spirits

One important area in guidance is testing the voices, messages and dreams that we may receive. Testing them is important because there are also other channels than God from which we can receive messages, meaning the devil and the evil spirits. We may base all our decisions on some voices without testing them. We may take them as the law even though they may come from the devil, may be against our better judgment, and may go against the word of God.

   Below, we are going to look at the features specific to the messages from the devil and evil spirits. If you notice the next features in the messages you have received, they are certainly not from God:

A person feels they are under special guidance, an exception from all other people. It can make a person proud

It is characteristic of the speech of evil spirits that they strengthen a person's self-love and make him flaunt at "direct special guidance". They make us think that we are more advanced or on a higher spiritual level than others, that we commit no more sins (even though 1 John 1:8 teaches the opposite), that we are very close to God and are led in a very special way, that we have a different road ahead of us and we might be selected for a great and special task. Everything that will happen to us is great and special, and will never happen to others.

   This is described in the next example. This person was in contact with UFOs and practiced automatic writing and the use of a pendulum, the result being that she was driven to "special guidance." She was freed later:

I didn't answer him, but I thought that naturally there is no resemblance for he didn't know God as I did – he hadn't been "taught Heavenly matters." I, however, had a direct connection to God and knew what it was like "in the kingdom of God," how there was peace and Joy and fellowship. I was on a firm base.

    (...) My heart was filled with a deep sense of peace. It was as if I alone was trusted with the loveliest secret of a wonderland, which would soon be exposed to me so that I could appreciate it in all of its glory.

    ... In those deep layers where the desire for greatness, power, and ambition lies in every person, I absorbed the sweet promises according to which I would not only experience great and exciting things, but I would have an important and visible part in them myself. I would get the lead role in a great play that would be performed to an attentive audience. I would receive ridicule and opposition, but also admiration and adoration - and in any case, it would be much more exciting than my hitherto unnoticed life. (18)

Voices can accuse and crush a person so that they fall into despair and condemnation in their relationship with God

In the previous example the voices and messages made the person boast. It is also possible that they can weaken our trust in God. These voices can accuse and crush a person so that he is driven into despair and under condemnation in his relationship with God because he’s afraid that he has committed an unforgivable sin. (Sometimes these voices can resemble our own internal voice and tell us things such as "you have committed an unforgivable sin,” or “you are special,” or “you are always wrong,” or “God doesn’t love you,” and so on.) The holiness of God might make people in this position terrified and slavishly fearful – too afraid to even look for the source of the voices. In a deep depression, a person might even submit to the judgment and criticism of the whole world because he doesn’t want to be disobedient to the voices he believes to come from God.

   An example of this kind of a wrong fear is described in the following sentences describing the life of a well-known Finnish trance preacher, Helena Konttinen. If you experience a similar kind of fear you can be sure that it does not come from God:

The beginning of the summer was like this, and I was quite angry with God. Even in trance, the presence of the Savior didn't feel comforting, but made me afraid. I would rather have escaped it. (…)

   19 days after these punishments, I still didn't have peace of conscience. I felt a flame of damnation, and the judgment of God frightened me." (…) (19)

To distinguish God’s work from that of the devil it is good to know that they are quite different. God never wants His relationship with His children to be crushing; He does not lead them into despair. Neither does a right experience of God’s holiness make His children terrified. Experiencing the One True God results in healthy worship, repentance, and a voluntary desire to surrender one's life to Him. He has not given His children the spirit of slavery and fear, but rather the Spirit of adoption, in which we can confidently cry "Abba, father!” He is also the God of comfort as the Bible repeatedly teaches:

- (Rom 8:15) For you have not received the spirit of bondage again to fear; but you have received the Spirit of adoption, whereby we cry, Abba, Father.

- (2 Cor 1:3- 4) Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

4 Who comforts us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort with which we ourselves are comforted of God.

Messages from a false source feature compulsion, capricious threats, punishments, or sudden hostility. They may urge people to make public confessions or do things that disgrace a person

Messages that come from a false source can be crushing and may contain elements of forcing, capricious threats, punishment, or sudden hostility. These are, indeed, always from the devil. He tries to force and drive people into all kinds of actions that seldom lead anywhere and might show them in a bad light or spoil their testimony in the eyes of other people.

   This area may also include compulsive public confessions, "testimonies," or "prophecies," which a person must compulsively utter to others in order to experience "liberation." However, it is good to note that a true confession of sin should never be anything compulsive, but should be done voluntarily and only to God or those against whom transgressions have been committed. Compulsive public confessions should always be watched out for and avoided. 

   To show the difference, we can say that God never coerces a person, but calls him. If we are filled with the Spirit, even then we are not forced to do something against our will, but we ourselves can control our speech and behavior all the time.

   The next two very typical cases are good examples of guidance that comes from wrong sources. They originated as a result of the use of a pendulum and auto-typing, which are very common things that lead to misdirection:

... This moved Mrs. S. to tears, and she continued to communicate with the pendulum method through the night for many months, because she felt an irresistible compulsion to do so. The Spirit also began to give him commandments using internal dictation. She had to count all the churches she knew, list the roles her opera singer husband had played, and so on. The Spirit was always able to dispel the doubts that came to mind. The influence of the Spirit became more and more painful and took on perverted, erotic forms, manifesting themselves as compulsive fantasies of the kind that had always been alien to Mrs. S. At nights, she had to lie for hours in bed without moving or keep her hand in cold water until it ached. The voices increased; occasionally she had to listen to a whole choir of voices. When suicidal thoughts started to control her mind, she asked for help from a spiritualist movement, so that she could be freed from the spirit that had tormented her.

A civilized artist, Mrs Bn, experienced a total change of personality as a result of her experiences in automatic writing. She raged, continually massaged her temples, and screamed, “Lord help me, Lord help me.” She might kneel on the street and pray, or refuse eating, because she would go to hell if she ate after six o’clock. (20)

One characteristic of messages originating from evil spirits is contradictoriness. A rigidly infallible attitude and blindly obeying voices can lead to shipwreck