Congregation in a crisis

Pastor-centeredness

Discovering people's gifts and callings

Different forms of work

Tasks outside

Continuity of work

1. Weaknesses of the Church

In this writing we are going to examine areas, which are weak in present Western Churches and which need improvement. The purpose is to examine those areas in which a change and reformation are needed. We will get a good start if we recognize our weak points. If we recognize our weaknesses, then we can change them. It is good to remember that without the help and power of God nothing will happen. Jesus said, “for without me you can do nothing.” (John 15:5) It is good to be aware of this. Only based on this can we achieve permanent changes.

The order of importance. Firstly, following Jesus with all our hearts is important and the lack of this is a problem. One should bear in mind that we have only this one life and it is not sensible to waste it. We all must stand before God, face to face, and then to hear, ”Well done, you good and faithful servant!” or ”You wicked and slothful servant.”  We are either good or wicked servants in light of the Bible’s message; certainly it is better to be among the first ones so that nothing bad happens to us.

  The misuse of free time is an area in which we fail often. David Wilkerson wrote over 30 years ago in his book The Vision (p. 55) about this. He wrote: “I see that the sin of future is the misuse of free time. (…) I speak about all wasted time; about time that everyone has at his disposal to choose how to use it, about time that he could spend in talking with the heavenly Father. (…) The biggest sin of future against God is not the abuse of the body, not satisfying the lusts of the flesh and not even cursing His name. The biggest sin against God is simply that people do not concern themselves about Him when He is calling clearly. I see here development that takes place in secret. The Christians of the end times, who live much nearer to the coming of Christ than the first Christians, spend the least time of all before Him.”

  So, a good question is how we spend our time, how we use our free hours. Do we use them for God or unnecessary hobbies and watching TV? It seems that we have time for everything unessential, for reading newspapers and following the media, amusements and friends, but no time for God. Do we waste our whole time not understanding that we have not been saved only to avoid hell and to get to heaven but so that we would seek and find the plan of God in our lives. Only then can our life be significant in the light of eternity and can we be useful to God. We must give ourselves and our lives to Him so that they won’t be wasted. Let it come true in your life:

- (Rom 12:1,2) I beseech you therefore, brothers, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

2 And be not conformed to this world: but be you transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God.

Prayer. Another issue that is a weak point in Western Churches is prayer or the lack of it. It is true that it is not a problem in everyone’s life, but many people spend only a couple of minutes during the day in praying, and that is not enough. The reason can be the issue mentioned in the first paragraph: the misuse of free time; we have time for everything else like following the media, talking with people or hobbies. These are not bad things in themselves but if they occupy the only time that we might use for prayer, then they become a problem.

   How can we correct this problem? There is only one way: we must reserve more time for praying; try to pray more. If we prayed for thirty minutes or an hour before, now we should try to pray for an hour or two, or longer. (The same approach can also be applied to home meetings. If people have prayed for thirty minutes, they can now pray for an hour. The quantity of prayer can be increased if we talk a bit less.) Often we see that when we start with small changes, praying becomes easier. This is because the Holy Spirit helps us overcome our weaknesses and it becomes possible to pray for up to several hours a day. Without the help of God this wouldn’t be possible.

  The most important advantage of prayer is that it makes way for the work of God. For example, in the history of Israel we can see that whenever people groaned and turned to God, the Lord always made an exemption for them. This did not only occur in the days of Moses but also in the days of the judges and Samuel (Exo 2:23,24 / Num 20:16 / 1 Sam 7). The exemption only came when people had first turned to God.

- (Num 20:16) And when we cried to the LORD, he heard our voice, and sent an angel, and has brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of your border

The next quote also talks about permanent prayer. It indicates that we must devote ourselves to prayer if we want people to be saved and want God to work (Col 4:2 “Devote yourselves to prayer, being watchful and thankful.”). Only constant prayer can break those philosophical systems and lies that dominate people. It can make them ready to receive the salvation message of God so that they will not go to damnation. We must struggle first before God if we want to see a change in people’s lives:

But Jacob did not pray in that way. He struggled for the whole night and then he called out, “I will not let you go, except you bless me”. Some have never learned how to wrestle in prayer. Therefore, they do not know how to win. We cannot win before people until we win before God, and if we want to win before people, we must learn to struggle.

  (…) Every man used by God has been a man of prayer. If you have never learned to pray, if you have never learned how to wrestle with God, if you have never learned how to experience pain, if you do not know anything about birthing pains, then you do not know what it means to get spiritual results. If you want to see God glorified in your preaching, you must first be a man of prayer. (1)

Grace and the abuse of it. One great problem in the Church is that we do not understand grace in the right way. Not everybody understands that when a man turns to God through Jesus and wants to be saved, the consequence is that his sins are forgiven and he is under grace. He is not only forgiven for his old sins but he is under grace every moment after that (Rom 6:14). He is under grace although he had fallen into sin, and he is under grace and the object of God’s love although he had failed and cannot live a holy life. His failings cannot change his position in any way, because his acceptability is based on Christ, not on himself. It is difficult for many to understand this, and they live in continuous self accusations (“Why can’t you do better… God doesn’t love you.”) and think that God is dissatisfied with them even though it is just the opposite. It is difficult for them to believe that they are under grace in which all demands, accusations, law and condemnation have been taken away, as the next verses indicate. Let’s look at these verses: we should also have mercy on ourselves, because God has already had mercy on us:

- (Rom 5:1,2) Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

- (Phil 1:7) Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defense and confirmation of the gospel, you all are partakers of my grace.

- (1 Peter 2:10) Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

- (1 Peter 5:12) By Silvanus, a faithful brother to you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein you stand.

 - (Rom 8:1) There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Understanding grace is a big problem in the Church. The abuse of it can also be a problem. This comes from a way of thinking in which a man becomes estranged from God and hardens himself so that he no longer keeps watch over his life. He may think: “I’m under grace, so it doesn’t matter how I live.” He makes a hobby horse out of grace, with which he justifies his actions. He ignores the following verses in which Paul warned against such a line of thought:

- (Rom 6:14-16) For sin shall not have dominion over you: for you are not under the law, but under grace.

15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

16 Know you not, that to whom you yield yourselves servants to obey, his servants you are to whom you obey; whether of sin to death, or of obedience to righteousness?

When grace has been given it is marvelous that we can live in it. However, nobody should do wrong acts deliberately but should be freed from them, because that is one meaning of grace (Tit 2:11,12). It is best to confess our sins immediately after a fall, and to want freedom from our human imperfections. That is God’s will for everyone.

2. Personal relationships

Lack of good personal relationships is another weakness in the Church. This means that people go to meetings but they do not have any friendly relationship with other people. We may talk a lot but have only superficial fellowship with other people. We don’t meet the real person. The consequence of this is that the Church does not become a caring community in which we feel happy and comfortable. Because of this, some recently saved persons may stay away from a local church, or may not become active in church groups, because they do not feel welcomed:

I have borne a vision of a loving and caring community in my heart for over ten years. My initial dream came from twenty years ago, when I went around the country as a preacher of Gospel. I talked with hundreds of people and noticed that they in practice lived without any really deep personal relationships. They were afraid of expressing themselves because they felt that nobody really cared about them.

  These same people still belonged in most cases to a congregation, or at least they went to meetings. Of course they had relations, but superficial. They could even chat for hours without ever touching the real life and situation of their interlocutor. They were like a priest who said to his therapist: “I meet an incredible amount of people but I have very few personal relationships.” The priest had made the same observation as many others: superficial relations cannot replace deeper interaction with others. (2)

The second quotation also addresses this issue. It shows how we might be cautious towards newcomers. Kindness may be shared between people inside the group, but the same attitude does not extend to outsiders. They might still feel left out:

If Jesus treats us this way, then it is the congregation that should be the place where we are accepted, from which we are not excluded. Unfortunately, there are still districts in the church where that exclusion mechanism works very effectively. A group, a sewing club, a Bible circle, or whatever, meets there, but it's hard for an outsider to get into the group. We are happy to invite more people there, but we have not yet learned to receive them and to make them feel welcome. They should also feel like they are equal, equally accepted members of the group from the start. We ought to practice this a little more. (3)

Something must be done to make people feel welcome and happy to attend these gatherings. Our goal should be that they adapt to the activity and enjoy it.

   Is it possible to improve human relations? Is it possible to prevent people from feeling like outsiders and make them feel welcomed and accepted? How can we act so that they would get into the action and acquire good, deep relationships with others?

  We must invest more in people. Mere preaching and revival can never replace formation of good human relations. If one emphasizes revival but forgets his neighbors, damage often occurs because without good aftercare and friendly relationships many will soon leave the congregation. The fruits of many campaigns or revivals are weak later on just because this has been forgotten.

  What about the means to use as we want to get people to adapt to a group or congregation? Can this issue be improved in any way? Perhaps the next issues, which often are forgotten, can help us:

The contact people. One method in helping people to adapt to a congregation is to choose people whose task it will be to contact and assist recent converts and visitors. (Actually, this should be everyone’s task.) These are people who are not only in contact with others in large meetings, but also at other times, because otherwise there will be no proper dialogue. The more superficial the conversations and contacts remain – often this happens on large occasions – and the less people have relationships with other people, the more likely they are to be left out of the activity very soon.

   Note that when trying to create social networks the best way to reach young people is through other young people, children can reach children, older people can reach older people, and so on. If two persons share background and age they will more easily and more quickly build a friendly relationship. Also in society, lasting friendships usually cannot be formed between persons who are dozens of years apart or who come from quite different backgrounds. Shared experiences usually determine whether friendship can form or not. The more they have in common, the more probable it is that two people will form a friendship.

  The next passage refers to these commonalities. It indicates how cells based on geographical division did not function as well as cells in which persons had more in common. In the latter groups, strong bonds between people spring up easier and it is easier for new Christians to adapt to these groups:

Originally, when we tried to apply the model of pastor Cho: we had divided the city into geographical areas. But the Lord showed us the significance of homogenous groups (the service tasks) in which a man devotes oneself to men, a young person works with young people and women with women. An explosive increase began.

   (…) We have been able to show that through homogenous groups the Gospel of the Christ will faster and more powerfully break into the society. Without being afraid of any objections I can say that in homogenous groups there are no social, economical or educational limitations, which would prevent spreading of the God’s Word. I am strongly convinced that the greatest part of our congregation’s growth is caused by these groups which we also call “homogenous service work” that binds together the strategy of the whole vision. The expectations of each eager new believer will come true as he finds a group to which he can identify on the grounds of age, sex, profession or education.

   (…) Seen from any viewpoint, our experience indicates that homogenous groups are the best strategy in strengthening any congregation that is willing to grow in a boundary-breaking way in the anointing of God. A new believer will never feel that he is left outside concerning the vision. For example, a little boy who receives Christ will find a stable group of children in which he can feel useful and feel that his presence is important to the other members of the group. The same will happen in the group of young people and adults,  as well as in a group of professionals... That's why it's easy for a new believer in our church to find their place. (4)

The estranged persons. It is not only important that the fellowship springs up among people who are recently saved or new in a congregation. It is just as important to make contacts with people who have formerly been in the fellowship of the congregation but who have become estranged and gone away (naturally, it is just as important to reach those who have never been in the congregation). For many have been left out of congregation because they have not found a place of their own, have not been accepted as such, or have not enjoyed themselves in the congregation. It is important to reach out to them as well so that they can find their place and feel comfortable in the congregation. How could it be otherwise?

  The next quote shows one way of creating a fellowship. It talks about welcome groups, but surely there are also other ways to reach people who have become estranged from the fellowship of God and the congregation:

I have a proposal to all Christian parents and leaders of congregations. Everywhere there are people, young and old, who have formerly been in God's congregation. Let's look for them. Let's get in touch with them. Let's not talk with them because of reprimanding but because we wish to reconcile with them and so that both of us could forgive. Let's take the first step. It is not too late yet. We can act as long as we live.

   I have written down ten passages. This is a kind of an effort to analyze the reasons why many have broken the Fellowship with the spiritual home of their childhood. I do not have any ready-made answers. I only hope that little working groups would be formed in different congregations. They could be called welcoming groups. We would find out about the problems and familiarize ourselves with the causes. The situation would be analyzed in more detail. Positive operations models would be created. Concrete targets to reach would be set. Family meetings in which the grandchildren of God have an opportunity for a confidential discussion would be arranged. (5)

Training. Bringing people into a congregation or a small spiritual group is only one part of the picture. They also need to be trained. The idea is not that people would only come to sit on the pews year after year; they must also have a spiritual task. They can be trained so that they can then teach others and support younger believers. (2 Tim 2:2: “And the things that you have heard of me among many witnesses, the same commit you to faithful men, who shall be able to teach others also.”) When the responsibility is divided among several people who also help and teach other young believers in this way, the structure of the congregation will function much better: everyone will have a task and people will feel themselves useful.

  The next quote refers to the necessity of training. The example is from Columbia where it was noticed that a mandatory, short (six months) practical training for everyone is very useful. It was better than long-term Bible schools because people received practical guidance and inspiration:

One of the pastors’ most difficult challenges is to train leaders from their own congregation. When the training of parishioners ends, the growth will also end.

  (…) When you have an exact goal (in other words, you try to train people who come to your congregation), you will not see huge crowds come in only to disappear after a short period, and you will not see this phenomenon again and again. On the contrary, our goals will come true when we see the believers becoming stronger, being encouraged and becoming leaders who in turn are willing to evangelize the world.

            (…) For many years, training was optional in our congregation. We asked parishioners who was interested in studying based on the Bible, and we noticed that very few wanted to engage in training. (…) In the beginning, we carried out the teaching based on the model of traditional Bible schools: the program entailed hermeneutics, homiletics, eschatology, systematic theology, teaching of different sects, and so on.The results did not meet the needs of our congregation: the students did churn out knowledge, but there was no fruit in their lives. Then we changed to another model, also copied from elsewhere, according to which anyone who wanted to be a cell leader was prepared for the task for two years. Our group was large in the beginning, but only 15 persons followed the course through. When they began to train as leaders, they had no one in their immediate circle, whom they would win to Christ because they had lost touch with most of their friends and acquaintances. Then God advised me to powerfully train the whole congregation and to start a training program meant for laymen, which was not all about theology but about more practical issues. (6)

A display window or an inn? One issue worth thinking about is whether the congregation is a display window or an inn. Is it a place where only the strong and successful can be, or is it an inn where ordinary and unsuccessful people are welcomed and loved, as James warned?

- (Jam 2:1) My brothers, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

It is very possible that we act just like this; we show favoritism and we judge people on grounds of external factors. We look at the faults of others, their appearance, failures and falls, even criticize them and gossip about them, but we cannot or do not want to bear one another’s burdens, even though Paul advised us to do so (Gal 6:2 Bear you one another’s burdens, and so fulfill the law of Christ.). Also, in pastoral care our attitude can be hard and demanding so that we do not have any patience to listen to problems of people. We may act like Christians should not.

  Nicky Cruz pointed out this important issue. He emphasizes the fact that the congregation should be “the hospital of the Holy Spirit” to which all wounded and people in need of help can come. If this is not the case, then we are no better than the religious leaders in the days of Jesus:

You surely remember the countryside hospitals of past times? Regardless of solvency, origins or position – if somebody was sick, wounded or near death, the hospital opened its doors. Most present hospitals, or most Churches, no longer act like this. We can read and see in television programs people who died because the hospital did not want them.

   (…) As Gorman thought about this strange issue, the situation suddenly changed – as it often happens in dreams.

  The enormous corridors were suddenly full of bloody, sick and wounded people. Ambulances came howling in front of the immaculate emergency room, and dirty, wounded, weeping people were carried from there.

  The staff was shaken by the arrivals. They retreated from these broken and sick people. Assisted by their authority, the doctors began to command patients to leave and reproached them because they had dirtied the hospital with their diseases, infections and blood.

  Those sick people do not respect this place of recovery at all, the doctors muttered as the building emptied. The hospital was peaceful again.

  Gorman says that he woke up and fell to his knees.

  “Lord, forgive us,” he pleaded and promised right away that his congregation would try to care for the needs of the outsiders. “The present-day Church has not been any better than the religious leaders of Your time.”

  After all, Jesus reproached the Pharisees and publicans, calling them whitewashed tombs, shining tombs that are impressive from the outside but full of dusty bones.

  The Lord wanted to work with the sick, deserted, unwanted. He kept company with illiterate fishers, prostitutes and hated tax collectors – with the henchmen of the Romans.

  Thus, how dare we reject His example? (7)

3. Evangelism

Evangelism is an area where we have often failed or neglected it. We are often silent when we need to speak, or we do not properly express God's love and how He invites people to His eternal kingdom. Next we are going to examine some points concerning evangelism. Those areas are highlighted where we could do better.

The personal relationships. Firstly, in Evangelism it is good to pay attention to personal relationships. They play a key part in a person's ability to adapt to a congregation, but they are also very important in evangelism. This is because many people hold powerful prejudices against the Christian faith. They may regard church members as being self-righteous, narrow-minded, aggressive and hypocritical, which might be true in some cases. This attitude makes it difficult for them to receive any messages about God and eternal life. They usually immediately reject them.

   However, the situation changes when these people have in their immediate circle Christian friends and acquaintances that they trust. Then they may move closer to receiving the gospel or not be as repulsive to it as they used to be. Instead, an offensive, judgmental presentation and argument that a Christian can be guilty of can take him further away from God. Moving on the scale in both directions is possible and it depends on the people around them, as well as on the other influences that they receive, for example, through media.

    The following instance is a good example of why we need to care about people as people, instead of only seeing them as a target for proselytism. We need friendly Gospel that not only involves light discussion but also makes an effort to get to know people better and perhaps even help them in some way. This kind of relationship-based Gospel works much better than brief encounters. Fruits of the former are more lasting.

After embarking on The Route, they also leave behind the Church, and the stale, empty lies they think the Church is to blame for. Their ideas seemed to be dominated by two schematic notions of Christianity. One is is a "hypocritical believer" who worships Christ with his lips on Sundays in a church pew, but never actually lives according to it... Another schematic conception includes a Christian who is a "religious zealot." A frantic person who grabs unsuspecting people by the collar and force-feeds them the gospel. They are full of dramatic answers and miraculous testimonies, but they never have time to listen to people's questions.

   We had to overcome all that. We simply began by listening, making observations, learning, and by striving to hear and see what these dissatisfied young people had to say. Slowly, we began to understand their perspective of the world they had left behind. And gradually they began to realize that we were there out of love for them, and not to preach to them to defeat them. (8)

Thus, personal relationships are important in everyday life and when trying to lead people to know God’s grace. If they are forgotten and we do not value the people we associate with or we condemn them, then they will very soon turn their backs on God – these things go hand in hand. On the other hand, if we are able to value our fellow human beings and not judge them (e.g., parents who are too intransigent towards their children in irrelevant matters), they will be able to more easily assimilate the life values that are important to us. It is much better to strive for true friendships than to be adept at arguing and to have a proselytizing attitude, "I am right, you are wrong". Through proper relationships, it is much easier for people to receive the gospel:

The congregation moved from a small, distant building to visible, seeker-friendly restaurant premises. This meant a remarkable change for the activity of the congregation. DeWitt challenged every parishioner to establish a friendship with one or two persons who did not belong to the congregation, and to call them to experience fellowship. When people positively received DeWitt’s proposal, the congregation started to grow explosively. (9)

Reaching unsaved people. Secondly, it is good to reach unsaved people. Paul said: “So then faith comes by hearing, and hearing by the word of God,” thus the Gospel must be carried to those people who have not heard it. They must be able to hear it as clearly and simply as possible so that they can receive salvation. If we forget this important thing or we do not worry about our fellowmen and we do not even pray for them, we have lost our original vision.

  One should ask oneself whether the Gospel stays inside congregations and churches. Do only those people hear it who have already heard it several times before? It is possible that we are guilty of this activity. Jesus came to seek and to save what was lost but we may have acted just the opposite and have not done, because of our lazyness, anything for the salvation of our fellowmen. We have not seriously accepted Jesus’ command to go into all the world. 

- (Matt 28:19) Go you therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

- (Mark 16:15) And he said to them, Go you into all the world, and preach the gospel to every creature.

- (Isa 6:8) Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

T.L. Osborn addressed the same topic in his important book ”Outside the Sanctuary” (Kirkosta kadulle). He wrote that we concentrate too much on church buildings instead of the people outside. We forget that most people never come to spiritual events – despite meeting advertisements and calls – because they are not interested in them. They will come into a congregation only after they have been saved. Therefore, we need to change our attitude so we can reach these lost sheep.

Practically speaking, all evangelism of the congregations takes place under a preconception: If we in some way get the sinners in to our churches and prayer houses, they will be saved!

  So, we organize special awakening weeks. We call excellent speakers…

  But – in spite of all – very few people come.

  Why?

  Because most of the sinners do not want to come to a church!

  (…) What shall we do, then?

  Completely reject our preconceptions!

  What do I mean by this?

I mean that we must confess that because the majority of unsaved people will never come to a church building to be saved and because our great task is to reach the sinners by the Gospel, we must change our attitude and take the Gospel there where the sinners are – outside the sanctuary. We must do just what the early Christian congregation did. (10)

Spending money. Whether we appreciate evangelism or not can also be seen in how we spend our money. Do we spend all our extra money, the money that is left after paying the necessary expenses, selfishly and only for our own amusement, or do we spend it on spreading the Gospel and in missionary work? Is each of us busy with his own house (Hag 1:9) completely forgetting the work of God? In what do we invest in this life and what is our treasure? Do we lay up treasures in heaven for ourselves or only on earth as Jesus said:

- (Matt 6:19-21) Lay not up for yourselves treasures on earth, where moth and rust does corrupt, and where thieves break through and steal:

20 But lay up for yourselves treasures in heaven, where neither moth nor rust does corrupt, and where thieves do not break through nor steal:

21 For where your treasure is, there will your heart be also.

Thus, it is important that we invest in evangelism so that people do not fall into damnation. If we can help with our money so that they can once rejoice in heaven together with us, how important it is that we are not selfish and live only for ourselves! Even through small sacrifices can we influence the spread of the Gospel.

  Furthermore, if we ourselves do not have a call to do missionary work in distant countries, we can still support this kind of work. Oswald J. Smith wrote:

Perhaps you cannot go do missionary work. Hardly ever have you even a possibility to see the missionary field. But you can (…) by your money ensure that somebody else will go there. You can send a substitute. And if you do that by sending your money to support missionaries, your reward will one day be as great as that of those who really went to missionary fields.

  I want to repeat our very dear slogan: “Every Christian is a missionary.” (11)

Evangelists. A point that is good to raise here is that evangelists are important to the growth of a congregation and revival. For example, there were many traveling evangelists some decades ago in Finland, but nowadays they are much rarer. This does not mean that the ministry of evangelism has disappeared; instead, it means that many of them have stepped aside and do not use their gift. According to some surveys a little less than 10 percent of people in congregations have the gift of evangelism. This group should be led to spiritual work and should use their gift, whether it is a question of going door to door, doing street work, preaching, or doing some other kind of evangelism. When this occurs and the evangelists are supported in their work, many will enter the kingdom of God.

Places of gathering. Usually, it is a big threshold for people to come to church and to congregation events. They will often not attend. Instead, they might go to events that are held in restaurants, hotels, and in theaters, because they are used to going to those places. They have more interest towards such places. The founder of Salvation Army, William Booth, took a note of this:

Lower classes have a bitter dislike towards churches and houses of the Lord. This is unfortunate, and I cannot change that, but it is true. They have no desire to attend churches and houses of the Lord, but they do want to visit theaters and other exhibition rooms, which is why we use these places to meet and gather. (12)

Mass media. These days it is possible to use mass media, such as TV and the radio. The role of one average human might be small in this area, but they can support those spiritual organizations operating there. This kind of work is highly efficient as it has the potential to reach millions of people.

What about work on the Internet? One way is to put links to websites which clearly bring up gospel. The more we have links to different texts and other spiritual material, the easier it is for people to find them through search engines. The amount of links is an important factor in terms of finding a website.

Pastoral care. One problem in many churches and congregations is the lack of aftercare. They can hold a series of meetings and reach thousands, but they don't have any organized aftercare and trained workers who are responsible for soul care and keep in touch with people (fellow travelers with usually similar backgrounds and gender). There is a lack of balance between evangelism and soul care. Bill Hybels has observed this and other problems in several congregations:

During my travels around the world, I have seen a lot of unbalanced congregations. Some spread gospel very efficiently, but they fail to teach new believers how to be a follower of Jesus.

Some congregations are good at teaching and preaching, but they do not care about the importance of community and thus do not exercise smaller groups. Some congregations focus on gospel and teaching the ways of a follower, but do not take into consideration the needs of the suffering world; they do not care about the poor. We wanted to be certain that when we grew, we would be a step closer to the perfect balance that existed in the congregation in second chapter of the Acts. (13)

What about people's needs for spiritual occasions? If we do not take into account people struggling with ordinary life difficulties, but focus only on salvation, there are at least three groups of people in that area:those who seek salvation, those who have given up their faith, and those who are uncertain:

Unsaved people. When people for the first time look for salvation and God, there are some verses that are perfect for their situation. The following verses bring up the main principles nicely:

Isaih 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all.

This verse shows how we have all been separated from God and sinned, but how God shifted our sins onto His own Son.

John 5:39,40 Search the scriptures; for in them you think you have eternal life: and they are they which testify of me.

40 And you will not come to me, that you might have life.

These verses show how Jesus holds the eternal life and how we can turn to Him in prayer.

John 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

This verse shows how we must welcome Jesus into our lives to become children of God. People can say the salvation prayer after a spiritual counselor and also afterwards thank God for having received salvation through Jesus Christ.

Apostates. A person who has once been with God, but then abandoned Him, needs different kind of guidance than people from the first group. One of the best verses might be 1 John 1:9. It brings the person back to the crossroad where they estranged from God but tells how they can once again have all their sins forgiven.

- (1 John 1:9) If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Uncertain people are the ones that are not assured of their salvation. Some days they feel saved, whereas on other days they feel uncertain. Their problem is that they look at themselves too much, their own actions and feelings, rather than looking to what Jesus has done for them. The following verses might help people with such feelings:

- (Gal 3:1) O foolish Galatians, who has bewitched you, that you should not obey the truth, before whose eyes Jesus Christ has been evidently set forth, crucified among you?

- (John 1:29) The next day John sees Jesus coming to him, and said, Behold the Lamb of God, which takes away the sin of the world. 

- (1 John 5:13) These things have I written to you that believe on the name of the Son of God; that you may know that you have eternal life, and that you may believe on the name of the Son of God.