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This is a machine translation made by Google Translate and has not been checked. There may be errors in the text. On the right, there are more links to translations made by Google Translate. In addition, you can read other articles in your own language when you go to my English website (Jari's writings), select an article there and transfer its web address to Google Translate (https://translate.google.com/?sl=en&tl=fi&op=websites).
Ɛfa nyinsɛn a woyi gu ho
Sua nea enti a nyinsɛn a woyi gu yɛ bɔne ne awudi. Ɛnyɛ hokwan a ɔbea wɔ sɛ osi ne nipadua ho gyinae ho asɛm na mmom ɛfa abofra a okum no wɔ awotwaa mu ho
Woayi nyinsɛn agu pɛn, anaasɛ woresusuw ho sɛ wubetu nyinsɛn agu? Mmea pii ahyia saa tebea yi na wɔasusuw nea wɔbɛyɛ, bere a wonsiesiee wɔn ho wɔ adwene mu mma nyinsɛn no. Ase hɔ no, yɛrebɛsua nyinsɛn a woyi gu ho ade – a akyinnye biara nni ho sɛ ɛnyɛ nsɛm a ɛyɛ mmerɛw sen biara no mu biako. Yɛrebɛtwe adwene asi sɛ ebia nyinsɛn a woyi gu yɛ ade a ɛfata sɛ wɔyɛ, nsɛntitiriw a wɔde di dwuma de bu no bem, ne sɛnea mpɛn pii no akokoaa nyin no so. Ɛho hia sɛ yɛma eyinom mu da hɔ efisɛ adwene a yɛwɔ wɔ nyinsɛn a woyi gu ho no gyina nea yesusuw wɔ nsɛm yi ho no so kɛse. Asɛm a edi hɔ no kyerɛkyerɛ sɛnea nyinsɛn a wɔnhwɛ kwan betumi ayɛ den ama nnipa pii sɛ wɔansiesie wɔn ho wɔ adwene mu amma no mu yiye. Ebia ɛbɛyɛ te sɛ adesoa a emu yɛ duru ama wɔn. Nhwɛso no nso ma yehu sɛ, wɔ nsɛmmɔnedi nyinaa akyi no, nnipa pii a wɔatu nyinsɛn no wɔ adwene sɛ wɔyɛɛ bɔne wɔ ne nyinaa akyi. Ebia wɔbɛte afobu nka wɔ ho, nanso wontumi nsiesie bio:
Bere a Nakagawa-san ayɛ komm kakra akyi no, ɔtoa so sɛ, “Awɔw bere mu no, minyinsɛnee na na mepɛ sɛ miyi nyinsɛn gu. Misusuwii sɛ ɔkwan biara nni hɔ a mɛfa so afi ase ahwɛ akokoaa, efisɛ na Daisuke kumaa adi mfe abiɛsa pɛ. Ɛnnɛ, ɛte sɛ nea nkurɔfo susuw sɛ mmofra baanu dɔɔso ma abusua biako. Nhomasua nso gye sika pii. Mantwentwɛn me nan ase kɛse, mekɔɔ oduruyɛfo nkyɛn na wɔsɛee saa nkwa ketewaa a enyin wɔ me yafunu mu no.” Nusu yɛɛ n’ani so ma. Saa ara na me de no nso yɛe. “Akyiri yi metee nea mayɛ no ase. Metee nka sɛ mede m’ankasa me nsa akum m’ankasa me ba. Saa bere no na metee ase sɛ meyɛ ɔdebɔneyɛfo. Menyɛ papa nsen awudifo afoforo...” “Hena na ɔka kyerɛɛ wo sɛ nyinsɛn a wotu gu yɛ bɔne? Wotee wɔ asɔre mu anaa?” Mpofirim ara, na ɛyɛ den ma me sɛ mɛyi Japan kasa mu nsɛmfua no afi m’anom. “Dabi, manyɛ saa. Yɛn Japanfo nim wɔ nnyinasosɛm mu sɛ nyinsɛn a woyi gu yɛ bɔne, nanso pii da so ara yɛ. Wɔn a wɔwɔ ɔhaw wɔ wɔn ahonim ho no betumi akɔ "nkokoaa a wɔawo wɔn ntɛm asɔredan" titiriw bi mu akɔbɔ mpae ama wɔn ba no kra, na wɔde Buddha honi ketewaa bi aba hɔ. M’asew ka kyerɛɛ me sɛ ɛsɛ sɛ mekɔ asɔredan mu bere a ohui sɛnea meyɛ mmɔbɔ no. Nanso na mempɛ sɛ mɛkɔ, efisɛ minnye saa anyame no nni.” Misusuwii sɛ ɛte sɛ nea wɔakyerɛw Onyankopɔn mmara no wɔ onipa ahonim mu sɛ́ ɔyɛ Kristoni anaa Buddhafo. Nanso ɛsɛ sɛ obi ka Asɛmpa no – obiara ntumi nhu wɔ n’ankasa koma mu. (1) no.
NSƐM A ƐTE SƐ WƆTU NYINSƐN GU
Sɛ yɛrehwehwɛ ntease ahorow a mpɛn pii no ɛne nyinsɛn a woyi gu wɔ abusuabɔ a, anyɛ yiye koraa no yebetumi ahu nsɛntitiriw abiɛsa a ɛho hia, na yɛrebɛsua ne nyinaa wɔ ɔkwan soronko so. Sɛ ɛho abehia sɛ wuhyia asɛm yi a ebia nsɛntitiriw a edi hɔ no nim:
1. 'Awotwaa nyɛ onipa." 2. Ɔbea wɔ hokwan sɛ osi n'ankasa nipadua ho gyinae." 3. Tema a wonya
1. ”AWOTWAA NYƐ ONIPA." Nea edi kan a wobebu nyinsɛn a woyi gu no bem ne adwene a ɛne sɛ akokoaa nyɛ onipa, onipa a ɔyɛ pɛ, na mmom ɔbɛyɛ obi wɔ awo mu anaasɛ nyinsɛn no fã bi a edi akyiri nkutoo.Nkurɔfo aka sɛ akokoaa no yɛ ntini a ɛyɛ kurukuruwa bi kɛkɛ a ɛnte sɛ onipa mpo ma enti ɛnsɛ sɛ onya hokwan ahorow a nnipa wɔ. Nanso so saa adwene yi yɛ nokware? So akokoaa no bɛyɛ onipa bere a wɔawo no anaa wɔ nyinsɛn no akyiri bere bi mu nkutoo? Yɛhwɛ akwan abien no nyinaa wɔ ɔkwan soronko so:
So awo ma akokoaa yɛ onipa? Sɛ yesusuw sɛ akokoaa no bɛyɛ onipa wɔ awo mu a yɛn nsɛmmisa a edi kan ne sɛ: dɛn na ɛma saa bere yi ho hia saa? Dɛn na ɛma akokoaa no sesa yɛ onipa? So awo nokwarem no nkyerɛ beae a wɔsakra nkutoo – nsakrae a abofra no tu fi awotwaa no mu kɔ akyi – te sɛ nea yefi ofie bi mu kɔ akyi no? Ɛsɛ sɛ yɛte ase sɛ bere a wɔwoo abofra no mma ɔnyɛ onipa kɛse nsen sɛnea na ɔyɛ, sɛ yɛbɛka no yiye a, da koro ansa na ɔreba bere a na ɔwɔ ne maame awotwaa mu no. Ɔwɔ nipadua akwaa koro - ano, nan, nsa... - wɔ mmeae abien no nyinaa. Wɔ awo akyi mpo no, ɔde ne ho to ne maame hwɛ so pɛpɛɛpɛ. Ɛyɛ asɛmmisa a ɛfa onipa koro no ara ho bere nyinaa. Nsakrae a ɛba ara ne abofra no atrae. Kan oduruyɛfo a otu nyinsɛn gu no nsɛm a ɛfa mfonini a wɔde ultrasound yɛ ho no ma asɛm no mu da hɔ kɛse. Ɔkyerɛ sɛ ɛdenam mfoninitwa kwan yi mmoa so no, wobetumi ahu sɛnea akokoaa a ɔwɔ awotwaa no mu no nyɛ ntini a ɛyɛ kurukuruwa anaasɛ obi a onni nipasu, nanso ɔwɔ abofra ketewa su a edi mũ. Awotwaa tumi keka ne ho, mene, na ɔda – nneɛma a mpanyimfo ne nkokoaa nkumaa betumi ayɛ wɔ awotwaa no akyi nyinaa:
Meda so ara pɛ sɛ mede ka ho sɛ ɛwom sɛ na yɛwɔ (ankasa) sɔhwɛ ho nsɛm pii a ɛfa sɛ yɛbɛsɛe obi a ɔte ase wɔ nyinsɛn a woyi gu mu ho de nanso ɛnam ultrasonic mfiridwuma so nkutoo na yɛn adwene sesae ankasa. Ɛnam ultrasound mmoa so no ɛnyɛ sɛ yɛhunuu sɛ akokoaa no yɛ abɔdeɛ a ɛyɛ adwuma nko, na mmom yɛbɛtumi asusu akokoaa no dwumadiɛ a ɛho hia nso, akari na yɛabu ne mfeɛ, ahwɛ sɛdeɛ ɔmene na ɔtoo nsuo, hwɛɛ no sɛ ɔda na ɔsɔre na hwɛ sɛnea na ɔhyɛ da retu ne ho sɛnea abofra a wɔawo no foforo yɛ no. (...) . Ɛha na mihuu me ho; wɔ saa nsakrae a wonya fi osuahu mu yi anim, nsɛm foforo yi nyinaa, mifii adeyɛ bi a ɛyɛ yaw ase a mesesaa m’adwene wɔ ntease a ɛwɔ nyinsɛn a woyi gu ho. Awiei koraa no na magye nsakrae a ɛbaa nhwɛsode bi mu no atom. (3) .
So akokoaa bɛyɛ onipa wɔ nyinsɛn no fã bi mu? Bere a wɔahyɛ ɔkwan foforo a wɔbɛfa so abɛyɛ onipa ho nyansa no, ebia wɔkyerɛe sɛ ɛbɛba wɔ nyinsɛn no fã bi, titiriw wɔ bere bi a etwa to mu. Nanso, ɔhaw ahorow wɔ saa nsusuwii yi mu a ɛkyerɛ sɛ ɛwɔ baabi a asiane biara nni ho. Wohu ɔhaw biako a ɛwɔ saa nsusuwii yi mu wɔ nsɛm a wɔawo mmofra ntɛm mu. Nkokoaa pii a wɔawo wɔn ntɛm ba wiase yi mu wɔ mfe koro mu – anaasɛ mpo wonnu saa – sen saa nkokoaa a wɔayi nyinsɛn agu no. Bere a nyinsɛn a ɛfata taa di bɛyɛ adapɛn 40 no, wobetumi awo mmofra binom ntɛm akosi adapɛn 20 ansa na ɛno adu na wɔda so ara te ase. Eyi adapɛn 20 ansa na awo bere a ɛfata no kyerɛ sɛ ɛsɛ sɛ akokoaa no yɛ onipa dedaw wɔ saa bere yi mu, efisɛ ɔbɛtra ase te sɛ mmofra a wɔwo wɔn akyiri yi. Nea ɛrekɔ so mprempren ne sɛ wobetumi ama nkokoaa nketewa ne nketewa a wɔawo wɔn ntɛm atra ase wɔ ɛna no awotwaa akyi. Bere a wɔde ama wɔ wɔn mfe ho no so atew bere nyinaa. Enti, ɛsɛ sɛ yɛte ase sɛ nyinsɛn no fã biara nni hɔ a akyiri yi anaa nea edi kan no ntumi nyɛ bere a obi bɛyɛ onipa. Ne nyinaa akyi no, nkɔso biara ntumi mfi ase wɔ mfinimfini, sɛ yɛbɛka a, wɔ nyinsɛn mu. Wontumi nnya ntease biara a emu da hɔ mma saa adwene yi na wontumi nkyerɛ sɛ ɛyɛ nokware. Wogyee nokwasɛm a ɛyɛ sɛ nkwa fi ase wɔ nyinsɛn mu no nso toom wɔ nhwehwɛmu bi a wɔyɛe nnansa yi a wobisaa abɔde a nkwa wom ho animdefo 5,577 a wɔwɔ wiase nyinaa bere a nkwa fi ase no mu. Eyinom mu ɔha biara mu nkyem 96 kae sɛ efi ase wɔ nyinsɛn mu (Erelt, S., Survey bisaa, abɔde a nkwa wom ho animdefo 5,577 bere a nnipa asetra fi ase. 96% kae sɛ nyinsɛn; lifenews.com, 11 Jul 2019). Saa ara na Wiase Nyinaa Aduruyɛ Fekuw no Geneva Mpaemuka a ɛbae wɔ 1948 mu, bere a na wɔada Nasi nnuruyɛfo nneyɛe a ɛmfata adi no, kae sɛ adesamma asetra fi ase wɔ nyinsɛn mu: “Mibu onipa nkwa kɛse fi bere a wonyinsɛn no, na memfa me nni dwuma.” aduruyɛ ho nimdeɛ a ɛne adesamma mmara nhyia, wɔ asiane mu mpo." Enti, bere biako pɛ a ntease wom na ebetumi aba ama onipa asetra mfiase ne nyinsɛn mu efisɛ biribiara a ehia na ama ankorankoro bi nyin no ka nkesua nkwammoaa a wɔahyɛ no ma no ho dedaw. Ɛho nhia sɛ wɔde biribiara ka awosu mu nkwaadɔm no ho: nkwammoaa no wɔ nneɛma a ehia ma nkwa a ebia ɛbɛtra hɔ mfe ɔha nyinaa dedaw. Bere nyinaa, efi bere a wɔde awo no, ɛyɛ ankorankoro bi a ɔrenyin na ɔrenya nkɔso. Dwom a edi hɔ a Dawid kyerɛwee no ka eyi ho asɛm: - (Dw 139:16) W'ani huu m'ahodeɛ ampa, nanso ɛnyɛ pɛ; na wo nwoma mu no, wɔatwerɛ m’akwaa nyina ara, a wɔanhyehyɛ no daa, berɛ a na wɔn mu biara nni hɔ.
2. ”ƆBEA WƆ HOKWAN SƐ OSI N’ANKASA NIPADUA HO GYINAE." Ade a ɛto so abien a ebetumi ama watu nyinsɛn agu ne sɛ ɔbea wɔ hokwan sɛ osi n’ankasa nipadua ne nea ɔpɛ sɛ ɔde yɛ ho gyinae. Wɔakyerɛ sɛ nyinsɛn a wotu gu yɛ adeyɛ a ɛte sɛ nyansa sẽ anaa appendix a woyi fi hɔ, baabi a woyi nipadua no fã bi a ɛho nhia. Nanso, saa adwene yi nyɛ nokware. Ɛno nyɛ nokware, efisɛ akokoaa no nyɛ nipadua fã koro no ara ne, sɛ nhwɛso no, nsa, anan anaa ti, a anka ɛbɛtra obi mu wɔ n’asetra nyinaa mu. Mmom no, ɛwɔ ɛna no nipadua mu bere pɔtee bi nkutoo, bɛyɛ. Asram 9 - anaase ennu saa mpo se wowo abofra no ntɛm a. Akokoaa anaa abofra no nyin wɔ ɛna no yafunu mu nkutoo, nanso ɛnyɛ ɛna no nipadua no fã. Sɛ ɛba akokoaa no mfiase so a, ɛnyɛ ɔbea no ankasa nipadua nso, na mmom efi ase fi ɔbarima ne ɔbea mmoawa nkwammoaa a wɔaka abom no mu. Anamɔn afoforo a wɔatu ansa na ɛno aba, te sɛ gamete a wɔyɛ no, ayɛ ahosiesie a wɔbɛyɛ ama awo a ebetumi aba, a ɛbɛma wɔawo onipa foforo a ɔyɛ soronko wɔ awosu mu. Afei nso, awotwaa, awotwaa mu ntini ne awotwaa mu ntini a ɛho hia wɔ nkɔso mu no nyɛ ɛna no nipadua no fã, na mmom ɛyɛ akwaa ahorow a akokoaa no hyehyɛ no dea. Enti ɛsɛ sɛ yɛte ase sɛ akokoaa no nyɛ ne maame nipadua no fã biara, na mmom ɔyɛ onipa ankorankoro a onyin wɔ ne maame awotwaa mu na onya ne aduan fi ne hɔ. Ɛyɛ abofra a onyin wɔ awotwaa mu bere nyinaa. Eyi nso da adi wɔ nkyerɛkyerɛmu a ɛfa faako a ɔbɔfo no frɛɛ akokoaa no sɛ abarimaa asram abiɛsa dedaw ansa na wɔrewo no no mu. Sɛ yɛansusuw nokwasɛm a ɛda adi pefee yi ho a, akyinnye biara nni ho sɛ yɛbɛtwe yɛn ho afi ho:
- (Luka 1:36) Na hwɛ, wo wɔfase Elisabet nso anyinsɛn ɔbabarima wɔ ne nkwakoraabere mu, na yei ne bosome a ɛtɔ so nsia wɔ ne nkyɛn a wɔfrɛɛ no obonin no.
Nsɛm a wɔafa aka a edidi so yi kyerɛ sɛnea akokoaa no nyɛ ne maame nipadua anaa ntini bi a ɛyɛ kurukuruwa no fã. Nipadua akwaa korɔ no ara a ɔpanyin wɔ - nsa, nan, aniwa, ano, aso - kyerɛ sɛ ɛyɛ onipa ankasa:
Worentumi nyi nyinsɛn ngu a w’ani akata. Ɛsɛ sɛ wohwɛ hu sɛ biribiara fi awotwaa no mu na wubu akontaa sɛ nsa ne nan, koko ne amemene bɛdɔɔso. Afei sɛ ɔyarefo no nyane fi aduru a wɔde kum nipadua no mu na obisa sɛ na ɛyɛ abeawa anaa abarimaa a, wɔadu me boasetɔ anohyeto ho na ɛno na metaa nantew kɔ. - se meye adeyo bi a eda adi pefee se mekum oteasefoo bi a, mesusu se eye nkwasease se wobeka asetena a erefifi a wobesɛe no ho asɛm. Ɛyɛ awudi, na mihu sɛ ɛyɛ awudi.” (4) .
Wɔ ayaresabea hɔ no, na mewɔ oduruyɛfo yɔnko dwumayɛni bi a yɛne no susuw nyinsɛn a woyi gu ho. Ɔbɔɔ nyinsɛn a woyi gu ho ban sɛ hokwan a ɔbea wɔ, bere a mesɔre tiae sɛ ɛyɛ abofra nkwa a wobu so. Bere bi wɔ adwuma da no mfinimfini mihyiaa ne ho a ɛyɛ bruu a ɔde ne ho ato ɔfasu no so na mibisae sɛ ɔyare anaa. Ɔkae sɛ na watu nyinsɛn agu nkyɛe bere a nan ketewaa bi a atew afi asen no ho no ahwe ase afi afiri a wɔde suw nsu mu no so. Ná wafi ase reyare na ɔde ahopopo kae sɛ: "Eyi yɛ obi a ɔsɛn obi adwuma." (5) .
3. ayamhyehye . Ade biako nti a wɔtaa bu nyinsɛn a woyi gu no bem ne tema. Ebia wɔkae sɛ "ɛyɛ papa ma ɛna no ne abofra no nyinaa sɛ wobeyi nyinsɛn agu." Nanso, obi betumi abisa sɛ, so tema ne ntease pa a enti ɛsɛ sɛ wotu nyinsɛn gu? Ɛwom mpo sɛ yɛte ase sɛ ebia tebea no bɛyɛ den de, nanso yebetumi agye akyinnye sɛ ebia ɛsɛ sɛ wɔde tema di dwuma de bu nyinsɛn a woyi gu no bem anaasɛ ɛnsɛ sɛ wɔyɛ saa. Bere a wonim pefee sɛ nyinsɛn a wotu gu sɛe abofra ketewaa bi na ɛnyɛ ntini a emu nna hɔ ara kwa no, akyinnyegye yi yɛ nea asɛm wɔ ho. Ebetumi ayɛ nea wogye tom saa ara sɛ wobekum mmofra a wɔawo wɔn foforo ne mmofra a wɔanyinyin kakra sɛ ɛnyɛ nea ɛsɔ yɛn ani a. Nsonsonoe biara nni nneɛma mmienu no ntam gye sɛ bere tiaa bi ne mmofra no tenabea - anka ebinom da so ara wɔ ɛna no awotwaa mu bere a wɔawuwu no; afoforo nso bɛyɛ nea ɛwɔ akyi. Tema nkutoo nyɛ akyinnyegye pa, ɛwom mpo sɛ ebia mfiase no ɛbɛyɛ te sɛ nea ɛte saa de. Ɛyɛ akyinnyegye bɔne efisɛ ɛsɛe abofra no asetra a afi ase dedaw no:
“Nea ɛyɛɛ me nwonwa ne sɛ wɔ nsɛm abien no nyinaa mu no, wɔde tema ne ɔdɔ kyerɛe sɛ gyinapɛn ahorow a ntease wom. Wɔhyɛɛ mmea no fo sɛ wonyi nyinsɛn ngu esiane tema nti. Ade koro no ara nti, wɔhyɛɛ wɔn nkuran sɛ mma wonnyi nyinsɛn ngu. Ná obiara wɔ tema. Nanso hena na na ɔteɛ? Ná ɛsɛ sɛ mehwehwɛ akwankyerɛ ahorow a metumi agyina so asi nea ɔteɛ ho gyinae. Ná ɛsɛ sɛ minya nea ɛsen tema a mede bɛyɛ adwuma. Egyee bere tenten ansa na merefa nsɛm a ɛkaa gyinaesi a ɛne sɛ wobeyi nyinsɛn agu no nyinaa mu, nanso wɔ akwantu tenten a emu yɛ den akyi no, mihui sɛ makɔka wɔn a wɔbɔ mmɔden wɔ tumi mu sɛ wɔbɛbɔ hokwan ahorow a abofra a wɔhyɛ yafunu mu wɔ ho ban no ho. Ɔkwan foforo so no, nyinsɛn a woyi gu fii ase yɛɛ te sɛ ɔkwan foforo a mintumi nnye ntom sɛ nyinsɛn a mempɛ ano aduru.” ( 6 ) .
ƆKWAN BƐN SO NA NKƆSO KƆ SO? Yenim sɛ onipa nkɔso kɔ so wɔ adeyɛ bi a ɛkɔ so nkakrankakra mu. Yɛn asetra fi ase wɔ nyinsɛn mu, nanso nkesua nkwammoaa a wɔahyɛ no ma no nsakra ntɛm ara nkɔ abeawa anaa abarimaa a ne mu duru yɛ kilogram abiɛsa, anaa ɔpanyin; biribiara kɔ so nkakrankakra wɔ asram pii mu. Wonim nso sɛ nkɔso kɔ so kosi mpanyin afe so. Nipadua no afã horow a yɛwɔ bere nyinaa no nyin na ɛsakra. Esiane eyi nti, ɛsono yɛn nyinaa kɛse wɔ awotwaa mu sen, sɛ nhwɛso no, bere a yɛadi mfe biako, anum, dumien anaa aduonu, ɛwom mpo sɛ bere nyinaa ɛyɛ asɛmmisa a ɛfa onipa koro ne akwaa koro ho de. Paulo daa asɛm koro no ara adi faa ne ho:
- (Gal 1:15) Nanso bere a ɛyɛɛ Onyankopɔn ani, a ɔtetew me fii me maame awotwaa mu, na ɔnam n’adom so frɛɛ me no, .
Sɛ yɛka nkɔsoɔ ho asɛm wɔ awotwaa mu a, yɛbɛtumi ahunu nkɔsoɔ akwan ahodoɔ bi a ɛdi akyire. Yebetumi nso ahyɛ no nsow sɛ wɔ mmofraase pɛɛ dedaw no, abofra a ɔhyɛ yafunu mu no te sɛ nnipa a wɔawo wɔn dedaw wɔ wiase yi mu koraa, ma enti ɔwɔ nipadua akwaa koro. Momma yɛnkɔ nkɔsoɔ akwan yi mu:
- se ewo se onipa foforo no sua sene apɔw-mu-teɛteɛ aba a wadi adapɛn abien de, nanso ɔdɔɔso sɛ obegyae ɛna no brayɛ kyinhyia. Efi saa bere no rekɔ no, abofra a ɔhyɛ yafunu mu no ka ne maame nipadua wɔ nyinsɛn no nyinaa mu.
- a wadi bɛyɛ adapɛn 3 no, koma no fi ase de mogya kɔ abofra no ankasa nipadua mu. Mogya kuw no betumi ayɛ soronko wɔ ɛna no de ho. Eyi akyi nna kakraa bi no, yetumi hu nsa ne anan a ɛyɛ mfitiasede.
- bɛyɛ adapɛn nsia a, yebetumi ayɛ abofra no amemene ho electroencephalogram (EEG). Ɛho hia yiye, efisɛ wɔtaa kyerɛkyerɛ asetra awiei mu sɛ bere a amemene no dwumadi nyinaa ba awiei.
- a wadi adapɛn 7- kosi 8 no, abofra wɔ nsa, nan, nsateaa, ne nansoaa dedaw ne afei nso anim a n’ani, hwene, ne ano wɔ. Nsateaa nkyerɛwee ankorankoro nso bɛhyehyɛ wɔ eyi akyi bere tiaa bi na ɛrensesa wɔ eyi akyi – gye sɛ ɛba wɔn kɛse so. Saa bere yi de, abofra no nso tumi de ne nsa kyere na ɔte ɛyaw nka. Wɔyɛ nyinsɛn dodow no ara wɔ nyinsɛn no dapɛn a ɛto so 8 no mu.
- abofra a wadi adapɛn 14 ne ɔpanyin nsateaa yɛ pɛ na ne koma bɔ mogya lita 24 da biara. Anim no afã horow fi ase te sɛ awofo no de wɔ saa bere yi mu dedaw.
- abofra a wadi adapɛn 20–21 betumi ama nnansa yi atra ase nso wɔ awotwaa no akyi, na watena ase. Wotu mmofra a wɔanyinyin sen eyi mpo nyinsɛn gu wɔ aman bi mu.
ADOPTION YƐ ƆKWAN BIAKO A WƆFA SO SI ANANMU. Sɛ yɛte ase sɛ nyinsɛn a woyi gu yɛ bɔne, esiane sɛ ɛde onipa nkwa ba awiei nti, ɔkwan foforo biako pɛ a aka ne sɛ yɛbɛkɔ so ayɛ nyinsɛn no: sɛ yɛbɛma abofra no atra ase. (Wɔ test tube fertilization ne akwan bi a wɔfa so siw nyinsɛn ano, te sɛ coil a wɔde di dwuma mu no, yehyia abrabɔ pa ho haw koro no ara, efisɛ eyinom betumi asɛe nkesua nkwammoaa biara a wɔahyɛ no ma a ɛboro so). Ɛsɛ sɛ wɔyɛ eyi, efisɛ sɛ ɛnte saa a, yɛbɛsɛe nnipa asetra a afi ase dedaw no. Nea ebetumi ayɛ nea ɛka eyi ho nkutoo ne sɛ ɛna no nkwa da asiane mu a. Sɛ ɛna no nkwa da asiane mu a, ɛkyerɛ nso sɛ abofra no nni biribiara a obetumi de atra ase efisɛ n’asetra ne ne maame asetra wɔ abusuabɔ. Wɔ saa tebea horow yi mu – a, nanso, ɛntaa nsi koraa no – yebetumi ate ase sɛ ebia nyinsɛn no a wobeyi afi hɔ no fata. Ɔkwan foforo so no, sɛ woanyinsɛn na wuntumi nhwɛ abofra no a, wubetumi asusuw akwan foforo a wobɛfa so asi ananmu nso ho. Wɔ tebea bi a wote nka sɛ wuntumi nhwɛ abofra no – sɛ nhwɛso no, nyinsɛn a wubenyin esiane sɛ wɔato wo mmonnaa nti – wubetumi asusuw ho sɛ wode abofra no bɛma ma wɔagye no ayɛ wo ba. Ɛtɔ mmere bi a, mmofra a wɔfa wɔn sɛ wɔn mma no ne ɔkwan a eye sen biara. Ebetumi ayɛ ɔkwan foforo a eye sen biara wɔ abofra no, ɛna no, ne awarefo pii a wonni mma nso adwene mu. Enti sɛ wuhyia tebea yi na ebia wunni tumi a wode bɛhwɛ wo ba no a, ɛfata sɛ wususuw eyi a ebetumi aba yi ho sɛ ɔkwan pa a wobɛfa so ayɛ saa.
FAFIRI A EDI MŨ. Mfomso biako a yɛtaa di ne sɛ yennwen nsɛmpɔw ho wɔ daa hann mu. Ebia yebesusuw sɛ nkwa tiawa yi nkutoo na yɛwɔ, na ɛno nti na ebia yensusuw sɛ ebia nkwa nso bɛba wɔ eyi akyi no. Nanso, sɛ yɛsua Apam Foforo no a, yɛbɛtumi ahunu sɛ saa asetena yi akyi no atemmuo bɛba, berɛ a wɔkari yɛn nneyɛeɛ nyinaa ne biribiara a yɛayɛ wɔ saa abrabɔ yi mu. Ɛsɛ sɛ wo a wunsusuw nsɛm yi ho de besi nnɛ no susuw ho sɛ ebia nsɛm yi yɛ nokware wɔ ne nyinaa akyi. Wɔkyerɛ sɛ sɛ yɛhyɛ da kɔ so yɛ bɔne na yɛannwen nea ebefi yɛn nneyɛe mu aba no ho a, yɛrennya Onyankopɔn ahenni no:
- (1 Kor 6:9,10) Monnim sɛ wɔn a wɔnteɛ rennya Onyankopɔn ahennie? Mommma wɔnnnaadaa mo : nguaman ne abosonsomfoɔ ne awaresɛefoɔ ne mmaa ne adesamma ayayadeɛ. 10 Na akorɔmfo ne adifudepɛfo ne asabofo ne ahohorabɔfo ne apoobɔfo rennya Onyankopɔn ahenni no.
- (Rom 14:12) Enti afei yɛn mu biara bɛbu ne ho akontaa akyerɛ Onyankopɔn .
- (2 Kor 5:10) Na ɛsɛ sɛ yɛn nyinaa yi yɛn ho adi Kristo atemmu agua no anim; sɛnea ɛbɛyɛ a obiara benya nneɛma a wɔayɛ wɔ ne nipadua mu, sɛnea wayɛ no, sɛ́ ɛyɛ papa oo, bɔne .
Nkyekyem ahorow a ɛwɔ atifi hɔ no kyerɛ sɛ obiara de ne ho akontaabu bɛma Onyankopɔn. Sɛ yɛde yɛn koma bɔ yɛn bra na yesusuw sɛ nea ebefi yɛn nneyɛe mu aba biara remma a, akyinnye biara nni ho sɛ yɛredaadaa yɛn ho. Nanso, asɛmpa no ne sɛ wobetumi de biribiara akyɛ. Bible kyerɛ sɛ Onyankopɔn asiesie bɔne fafiri ama yɛn mu biara dedaw. Ɔayɛ yei denam N’ankasa Ba a ɔsomaa no sɛ ɔmmɛwu mma yɛn bɔne no so. Ɛkame ayɛ sɛ eyi sii mfe 2,000 a atwam ni; na sɛ afei wodan kɔ Yesu Kristo nkyɛn na wopɛ sɛ wode wo nkwa ma No a, w’ankasa wubetumi anya wo bɔne fafiri (wubetumi abɔ mpae kɛkɛ sɛ, "Awurade Yesu, bra m'asetra mu na fa kyɛ me.") . Wɔaka eyi wɔ Bible mu:
- (Asomafoɔ Nnwuma 13:38) Enti, mmarima ne anuanom, monhunu sɛ wɔnam saa onipa yi so na wɔka bɔne fafiriɛ kyerɛ mo ...
- (Asomafoɔ Nnwuma 10:43) Ɔno na adiyifoɔ no nyinaa di adanseɛ sɛ obiara a ɔgye no di no nam ne din so bɛnya bɔne fafiri .
- (1 Yohane 2:12) Mmofra nkumaa, merekyerɛw mo efisɛ wɔde mo bɔne akyɛ mo ne din nti .
Sɛ́ ɛyɛ nyinsɛn a woyi gu ho asɛm anaa nsɛm afoforo a ebia wo (anaa nnipa afoforo) de kɔ w’ahonim so no, wubetumi anya bɔne fafiri ama wɔn nso. Sɛ woayɛ bɔne akɛse anaa nketewa mpo a, wobɛtumi de wo bɔne akyɛ wo bere nyinaa. Da biara da asetra ho nhwɛso a edi hɔ no twe adwene si eyi so:
- Yesu sɛn asɛnnua no so sɛnea ɛbɛyɛ a wobɛnya bɔne fafiri wɔ wo nyinsɛn a woyi gu no ho, mema wo awerɛhyem. Ɔhunuu w’asotwe no, ɛfiri sɛ Ɔdɔ wo. - yiw, ɛno ne dee na matie na mabɔ mmɔden sɛ mɛgye adi firi berɛ a wofirii wo ahuhuro akwamma mu baeɛ. Ansa na ɛno reba no, na bɔne fafiri no m’ani nnye ho. Misusuwii sɛ merentumi nnye Adebɔ ne anwonwade nni. Nanso seesei mete aseɛ sɛ ɛyɛ den kɛseɛ sɛ yɛbɛgye bɔne fafiri adi. Ɛte nka saa – pɛsɛmenkominya kɛse, ɛyɛ mmerɛw dodo -- Sɛ wogye di nkutoo a, wɔde bɛkyɛ wo, na enhia sɛ wutua wo bɔne ho ka. - a mo Japanfo no nnyaa su ankasa se wobenya biribiara kwa. Ɛsɛ sɛ wɔde akyɛde afoforo tua akyɛde mpo ka bere nyinaa. - a eye saa koraa! Dedaw bere a na yɛyɛ mmofra nkumaa yɛn maame ka kyerɛɛ yɛn sɛ ɛsɛ sɛ yɛde biribi ma ntɛm ara de tua ka, anyɛ saa a yɛbɛhwere ahotoso wɔ yɛn afipamfo ani so, mmea no maa awerɛhyem. - Na ampa ara se asem no nso wo ho: Biribi a woanya kwa no, ne bo beye. - bone fafiri nso nnye kwa, efirise ne bo ye Nyankopon Ba no mogya. Nanso Watua ho ka dedaw, ɛho nhia sɛ yɛbɛpata yɛn bɔne bio. - a eye nokore afei se wode biribiara befiri bere a yesre Nyankopon bonefakye wo Yesu din mu? - a eye nokore. Wubetumi nso agye adi sɛ wɔde wo bɔne nyinaa akyɛ wo esiane Yesu Kristo nti. (7) .
REFERENCES:
1. Mailis Janatuinen: Tapahtui Tamashimassa, p. 17 2. Bernard Nathanson: Antakaa minun elää (The Hand of God), p.107. 3. Bernard Nathanson: Antakaa minun elää (The Hand of God), p.123-124. 4. Suomen kuvalehti, n:o 15, 10.4.1970 5. Päivi Räsänen: Kutsuttu elämään (?), p. 146 6. Bill Hybels: Kristityt seksihullussa kulttuurissa (Christians in a Sex Crazed Culture), p.89-90. 7. Mailis Janatuinen: Tapahtui Tamashimassa, p. 18
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Jesus is the way, the truth and the life
Grap to eternal life!
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Other Google Translate machine translations:
Mfe ɔpepem pii / dinosaurs / nnipa
adannandi? |
