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Izambulo kanye nempilo kaMuhammad
Zamthola kumuphi umthombo izambulo uMuhammad? Ingabe zazivela kuNkulunkulu noma cha? Kungani isithelo sempilo kaMuhammad singathathwa njengesihle?
Umuntu obaluleke kakhulu ku-Islam nguMprofethi uMuhammad. Ubhekwa njengophawu lwabaprofethi ( 33:40 ) futhi ubaluleke ngaphezu kwanoma ubani omunye. Nakuba amaSulumane eqaphela abanye abaprofethi abaningi abanjengoNowa, u-Abrahama, uMose, noJesu, uMuhammad ungowokuqala ohlwini lwawo. Iphinde ibonakale kuCreed, ethi, "Akekho uNkulunkulu ngaphandle kukaAllah futhi Muhammad ungumprofethi waKhe." Emigqeni elandelayo, sizofunda ngezambulo uMuhammad azitholile kanye nempilo yakhe. Ngoba lapho igunya le-Islam neKoran lincike ikakhulukazi ezambulweni zikaMuhammad nobuntu bakhe, le ndaba ayinakulibaleka. I-Islam ixhumene ngokungenakuhlukaniswa nomuntu kaMuhammad. Ngaphandle kwakhe, yonke inkolo ye-Islam ngendlela yayo yamanje ibingeke ibe khona. Ngakho-ke, kubalulekile ukuzijwayeza ngempilo kaMuhammad. Sizosebenzisa iKoran neminye imithombo yamaSulumane njengezinsiza kulolu cwaningo ngoba amaSulumane ngokwawo ayazisa kakhulu futhi akhuluma okuningi ngoMuhammad.
INGABE NGEMPELA INGELOSI KANKULUNKULU UGABRIEL YABONAKALA KUMUHAMMAD ? Inkolelo evamile ku-Islam ukuthi uMuhammad wathola isambulo sakhe engelosini kaNkulunkulu uGabriel (Jibril). Ekuqaleni, u-Muhammad ngokwakhe wayengakwazi ukubona lokho okwakubonakala kuye, kodwa kamuva waqala ukucabangela ingelosi uGabriyeli njengomthombo wezambulo. Lo mqondo ususungulwe kahle emhlabeni wamaSulumane.Nokho, kunesiko lamaMuslim (elilotshwe u-Ibn Sa’d) elithi ingelosi ebizwa ngokuthi uSerafiel yaqale yabonakala kuMuhammad nokuthi uGabriyeli akazange eze kwaze kwaba ngemva kweminyaka emithathu. Amadoda amaningi afundile aye afuna ukuphika leli siko; bakholelwa ukuthi ukuphela kwengelosi eyabonakala kuMuhammad kwakunguGabriyeli. Isahluko 2 seKoran sibhekisa kuGabriyeli:Yithi O Muhammad: "Noma ubani oyisitha sikaJibra'il ( uGabriel) kufanele azi ukuthi wembule le Qur'an enhliziyweni yakho ngomyalo kaAllah, oqinisekisa imibhalo yakudala, futhi iyisiqondiso nezindaba ezinhle kwabakholwayo . Yazini ukuthi noma ngubani oyisitha sikaAllah, izingelosi zaKhe, iziThunywa zaKhe, uJibra'il (uGabriel) noMika'l ( uMikayeli ), uAllah uyisitha salabo abangakholwa." (2:97,98)
Ukuphikisana neBhayibheli . Lapho amaSulumane ekholelwa ukuthi uMuhammad wayexhumana nengelosi uGabriyeli, eyadlulisela iKoran kuMuhammad, ingelosi yegama elifanayo uGabriyeli iyavela futhi eBhayibhelini. Nokho, kunomehluko ocacile phakathi kukaGabriyeli waseBhayibhelini nesidalwa esabonakala kuMuhammad. Lokhu kungabonakala eBhayibhelini, lapho ingelosi uGabriyeli ivuma uJesu njengeNdodana yoPhezukonke, noma iNdodana kaNkulunkulu, kodwa kuyiKoran into efanayo yenqatshelwe. Uma sifinyelela isiphetho kule mibono, ngokuqinisekile ngeke kube yinto efanayo. Isidalwa esabonakala kuMuhammad kumele kube yisidalwa esihlukile kunoGabriyeli okukhulunywa ngaso eBhayibhelini.
IKoran
O Mphrofethi tshela amaKhrestu : “Uma uMusa (uAllah) enendodana, bengizoba ngowokuqala ukuyikhonza.” (43:81)
O Bantu beNcwadi! Ningeqi imingcele yenkolo yenu. Ungakhulumi lutho ngaphandle kweQiniso ngoAllah. UMesiya, uJesu , indodana kaMariya wayengeyona into engaphezu kwesiThunywa sikaAllah kanye neZwi laKhe elithi "Yiba" alinika uMariya kanye noMoya ovela kuYe owathatha isimo somntwana esibelethweni sakhe . Ngakho-ke kholwani kuAllah naseziThunyweni zaKhe futhi ningasho ukuthi: “Ziqu-zintathu” Yekelani ukuthi: “Kungcono kinina . usezulwini nasemhlabeni, u-Allah yedwa wanele ukuvikela (4:171).
Wayenjalo-ke uJesu indodana kaMariya, futhi leli yilona zwi eliyiqiniso ngaye abanokungabaza ngalo. Abufanele ubukhosi bukaAllah ukuthi Yena uqobo Azale indodana! Ungaphezu kwalokhu; ngoba uma Emisa udaba udinga nje ukuthi: “Yiba” bese kuba njalo. (19:34,35)
IBhayibheli
- ( Luka 1:26-35 ) Ngenyanga yesithupha ingelosi uGabriyeli yathunywa nguNkulunkulu emzini waseGalile ogama lawo yiNazaretha. 27 Entombini eyayimiselwe indoda ebizo layo linguJosefa, wendlu kaDavida; lebizo lentombi nguMariya. 28 Ingelosi yangena kuye, yathi: Sawubona, wena ophiwe umusa kakhulu , iNkosi inawe: ubusisiwe wena phakathi kwabesifazane. 29 Kwathi eyibona wethuka ngezwi layo, wacabanga ukuthi kungaba kubingelela bani lokhu. 30 Ingelosi yathi kuye: “Ungesabi, Mariya, ngokuba uthole umusa kuNkulunkulu. 31 Futhi, bheka, uzokhulelwa esibelethweni sakho, futhi uveze indodana, futhi uyobiza igama layo ngokuthi uJesu . 32 Yena uyakuba mkhulu, ibizwe ngokuthi iNdodana yoPhezukonke ; iNkosi uNkulunkulu iyakumnika isihlalo sobukhosi sikayise uDavide. 33 Uyakubusa phezu kwendlu kaJakobe kuze kube phakade; nombuso wakhe awuyikuba nakuphela . 34 UMariya wasesithi kuyo ingilosi: Lokhu kuzakwenzeka njani , njengoba ngingayazi indoda? 35 Ingelosi yaphendula, yathi kuye: UMoya oNgcwele uzokwehlela phezu kwakho, futhi amandla oPhezukonke ayakusibekela: ngakho-ke futhi lokho okungcwele okuyozalwa nguwe kuyothiwa iNdodana kaNkulunkulu .
UMuhammad wangabaza futhi wesaba ukuthi ungenwe umoya . Isizathu esisodwa sokungabaza ukuthi ingelosi uGabriyeli ingubani njengomnikezeli wemibono kaMuhammad ukuthi uMuhammad ngokwakhe wangabaza izibonakaliso futhi wesaba ukuthi uyahlanya. Yilokhu iKur'an ekhuluma ngakho ezindaweni ezimbalwa. Isidalwa, esabonakala kuMuhammad, kwadingeka simkholise ukuthi lokhu akulona iqiniso.
Uma ungabaza ngalokho Esikwembulele kona , buza labo ababefunda iNcwadi ngaphambi kwakho. Impela iqiniso selifikile kinina livela eNkosini yenu: ngakho-ke ungabi ngomunye walabo abangabazayo, futhi ungazihlanganisi nalabo abaphika izambulo zikaAllah; kungenjalo uzoba ngomunye wabahluliwe. (10:94,95)
Nun. Ngepeni nangalokho abakubhalayo. Ngomusa weNkosi yakho awulona uhlanya futhi you have an ender pay. Ungumlingiswa ophakeme kakhulu. Ngokushesha uzobona - njengoba bezobona - yimuphi kini uhlushwa madness. Impela yiNkosi yakho Eyabazi labo abadukile endleleni yaYo, njengoba Yona ibazi kakhulu labo abaholwa kahle. Ngakho-ke ningazinikeleli kwabangakholwayo. Bafisa ukuthi uhlehle kancane, ukuze nabo bayekethise. ( 68:1-9 )
Ngakho-ke, O Mprofethi, gcina umsebenzi wakho wokweluleka. Ngomusa weNkosi yakho awuyena umthakathi noma uhlanya . Ingabe bathi: "He is kodwa imbongi! Silindele amashwa ukuba ehlele kuye. (52:29,30).
Ukungabaza okufanayo, uMuhammad ayenakho ngakuye kwavela nakwabanye abantu. IKoran ilandisa indlela abanye ababebheka ngayo uMuhammad njengohlanya, imbongi enedemoni, isangoma esiqamba amanga, noma bathi wayezisungulele yena yonke into:
Bathi: "O wena owembulelwa isikhumbuzo (iKur'an) ! Impela uyahlanya ." (15:6)
Kodwa ukwamukela uMlayezo Wethu ngaleso sikhathi kungaba yinzuzo kanjani kubo? IsiThunywa (uMuhammad) esicacisa izinto, sesifikile kubo, kodwa bayamphika, bethi: “ Uyahlanya, ufundiswa abanye ! (44:13, 14)
Abangakholwa bazocishe bakukhube ngamehlo abo uma bezwa izambulo Zethu (iKur'an) bese bethi: " Impela (uMuhammad) uyahlanya ." (68:51)
O bantu baseMecca! Umngane wakho akahlanyi ; ngempela (uMuhammad) wambona (uGabriel ) emkhathizwe ocacile futhi akancishani ukugodla ulwazi lokungabonwa. Lokhu (iKur’an) akusilo izwi likaSathane oqalekisiwe. ( 81:22-25 )
ngoba kwathi uma betshelwa ukuthi: "Akekho unkulunkulu ngaphandle kukaAllah," babezikhukhumeza bethi: "Yini! Silahle onkulunkulu bethu ngenxa yembongi ehlanyayo ?" (37:35,36)
Bayamangala ukuthi kufike uMxwayisi phakathi kwabo, futhi abangakholwa bathi: “ Ungumthakathi oqamba amanga !” (38:4)
Kuyaxaka yini kubantu ukuthi Sembule intando Yethu endodeni ephuma phakathi kwabo, sithi: “Xwayisani isintu futhi nitshele amakholwa izindaba ezinhle ukuthi basesimeni esilungile eNkosini yabo na? Abangakholwa bathi: " Impela lo muntu ungumlingo osobala !" (10:2)
Ngabe abantu bathi: “ Uyiqambile (uMuhammad) na ? Cha! KuyiQiniso elivela eNkosini yakho, ukuze uxwayise abantu abangafikanga kubo umxwayisi ngaphambi kwakho, ukuze bathole ukuholwa. (32:3)
Asizange siyizwe into enjalo kunoma ubani kubantu bangezinsuku zokugcina (amaJuda namaKhrestu) : akulutho ngaphandle kokuqanjwa . (38:7)
Ngaphezu kokungabaza nokwesaba ukulahlekelwa ingqondo yakhe, uMuhammad wesaba ukuthi wayenqotshwe umoya omubi. Lesi sicaphuni esilandelayo sikhuluma ngokuhlangenwe nakho kukaMuhammad, okukhulunywa ngakho emithonjeni yamaSulumane. Lezi zingcaphuno zingaba namahloni kumaSulumane, kodwa kuthiwani uma ziyiqiniso? UMuhammad wayekholelwa ukuthi wayembonile udeveli futhi wakhuluma nge-dzhinn, noma umoya omubi. Akazange acabange ukuthi ingelosi eyabonakala kuye yayiyingelosi enhle.
UKhadidzha wathatha uMuhammad wamyisa ezintabeni ukuze ahlale yedwa ukuze athole umbono ovela kuNkulunkulu. Ngelinye ilanga uMuhammad wehla ezintabeni ekhala. Kwaphuma into emlonyeni. Amehlo akhe ayebomvu. UKhadidzha wabuza: "Kwenzekeni kuwe?" UMuhammad wathi: "Ngabona udeveli futhi ngangenwa i-jinn [umoya omubi]." UMuhammad wakuvuma lokho. Lolu daba lubhaliwe futhi encwadini yakhe yokuphila ebhalwe ngu-Al Halabi (umqulu 1, ikhasi 227). Kodwa uKhadidzha watshela uMuhammad, "Ungasho lokho. Uma usubona futhi isidalwa obubize ngosathane, ngitshele futhi ngizosivivinya." Lapho uMuhammad ebona isidalwa futhi, watshela umkakhe: "Hey, kukhona." UKhadidzha wabe esedalula ithanga lakhe lesokunxele futhi wacela uMuhammad ukuthi ahlale kulo. UKhadija wacabanga ukuthi ukube lowo muntu bekuyingelosi, bekuyoba namahloni lapho ebona ithanga lowesifazane bese endiza. U-Khadidzha wathi: “Uyambona?” UMuhammad waphendula, "Yebo." Owesifazane waveza ithanga lakhe langakwesokudla futhi wabuza, "Uyambona?" “Yebo,” kuphendula uMuhammad. U-Khadidzha wathatha u-Muhammad wamgona futhi wabuza: "Uyakubona lokho?" “Yebo,” kuphendula uMuhammad. Khona-ke uKhadidzha wembula ubuso bakhe futhi wabuza futhi ukuthi uMuhammad wayengasibona yini isidalwa. UMuhammad wathi, "Cha, ibaleke." UKhadidzha wamemeza: "Heyi, ingelosi lena hhayi udeveli!" Kungani? Njengoba isidalwa sasinamahloni ngobuso bukaKhadidzha? Ngibuza amaSulumane kumabonakude: Ingelosi enjani engaba namahloni lapho ibheka ubuso bomuntu wesifazane kodwa hhayi lapho ibheka izindawo zakhe ezicashile? Lokhu kubhalwe ezincwadini zamaSulumane. Ubufakazi bukhona. Futhi Muhammad wavuma ukuthi kwakungudeveli. (1)
Indaba yendabuko yamaSulumane ibonakala iphakamisa ukuthi uMuhammad wayengaphansi kwethonya lomoya omubi. Kuleyo ndaba, sitshelwa ukuthi uMuhammad wacela intethelelo yezono zakhe nokukhululwa emimoyeni emibi. Amasiko anjalo abonisa ukuthi uMuhammad wayengaphelele njengabanye abantu futhi wayekungabaza ukuxhumana kwakhe nomoya omubi. Ingabe isidalwa esasithi uGabriyeli sasiwumoya omubi kangako?
Al Hadis, vol. 3, p. 786 U-Abu Azer al- Anmari ulandisa lokhu okulandelayo: Lapho umphrofethi eseyolala, wathi, Egameni likaAllah, ngilala phansi egameni likaAllah, O Allah! Ungixolele izono zami ususe umoya wami omubi .
Esinye isicaphuna siveza ukuthi uMuhammad akazange acabangele izambulo zakhe noma imihlangano nomoya njengesipiliyoni esihle. Waba nomuzwa wokuthi uhlushwa udeveli, waze wacabanga nokuzibulala. Uma kwakuyingelosi kaNkulunkulu uGabriyeli, kungani isipiliyoni sikaMuhammad sasinzima kakhulu kunaleso, isibonelo, sikaMariya, owahlangana nengelosi enegama elifanayo? Lokhu okuhlangenwe nakho kuhluke ngokuphelele.
Ekuqaleni, uMuhammad wayengakhululekile ngokuhlangana kwakhe nomoya. “Wezwa ubuhlungu obukhulu futhi ubuso bakhe baphenduka umlotha” (2). Wazibuza ukuthi ngabe ungenwe usathane, waze wacabanga nokuzibulala:
Ngizokhuphukela esiqongweni sentaba ngiziphonse phansi ukuze ngife futhi ngithole ukuthula. Ngakho ngaqhubekela phambili kodwa lapho sengiphakathi nentaba, ngezwa izwi livela ezulwini lithi, “O Muhammad. Wena ungumphostoli kaNkulunkulu, mina nginguGabriyeli.” Ngaphakamisela ikhanda lami esibhakabhakeni ukuze ngibone (owayekhuluma) futhi bheka, uGabriyeli esesimweni somuntu, indoda emilenze yakhe yelulele ngaphesheya komkhathizwe. Futhi wathi, “O Muhammad. Wena ungumphostoli kaNkulunkulu, mina nginguGabriyeli.” (3)
UMuhammad wabuyela eKhadidzha ecindezeleke kakhulu. Ngokuka-Aisha, “Khona-ke uMphostoli ka-Allah wabuya nayo (isambulo). Inhliziyo yakhe yashaya ngamandla, (futhi) imisipha phakathi kwamahlombe nentamo yakhe yaqhaqhazela, waze wafika kuKhadidza (umkakhe) wathi: 'O Khadidza, ngiphethwe yini? Ngangesaba ukuthi kukhona okubi okungehlela.' Wabe esetshela uKhadidza konke okwenzekile” (4), wabe esemtshela ukwesaba kwakhe kwasekuqaleni: “Maye mina! kanye nemibono ngokunokwenzeka yobudemoni.
Lapho imithombo yamaSulumane ikhuluma okuningi ngempilo kaMuhammad, iqukethe nezinkulumo zobuntwana bakhe. Omunye wemithombo ehlonishwa kakhulu yi-biography yoMprofethi uMuhammad, eyabhalwa u-Ibn Hisham. I-biography iphinde ibhekisele emimoyeni emibi. Kulokhu, umnyinyisi kaMuhammad, uHalima, wasola ukuthi uMuhammad osemncane wayenedemoni. Izinkulumo ezinjalo zibonisa ukuthi, kusukela ebuntwaneni, uMuhammad angaba kanjani ngaphansi kwethonya elifanayo elingaphezu kwemvelo.
Lokhu kwaqhubeka iminyaka emibili, futhi sabonga uNkulunkulu ngempumelelo yethu. Ngamlumula umfana; wayesekhulile esengumfana osheshayo, njengabafana abakhulu. Lapho eneminyaka emibili, wayesengumfana onamandla... Ngakho sambuyisa. Ezinyangeni ezimbalwa kamuva, yena nomfowabo wokutholwa babenezimvu zethu egcekeni elingemuva. Kuthe kusenjalo kwaqhamuka umfowabo egijima wasimemeza ethi: “Amadoda amabili abembethe ezimhlophe athathe umfowethu ongumQuraysh, amlalisa phansi amvulela isisu! Kukhona abakufunayo lapho!” Mina nomyeni wami saqala ukugijima. Safica umfana ephaphathekile. Sambamba ngezandla sabuza: "Yini engalungile ngawe, mntanami?" Waphendula: “Kwafika amadoda amabili abembethe ezimhlophe, angilalisa, angivula isisu. Bafuna okuthile lapho, kodwa angazi.” Sambuyisela phakathi. Umyeni wami wathi kimi: “Halima, nginovalo lokuthi umfana ungenwe yimimoya. Mbuyisele emndenini wakhe ngaphambi kokuba kuqubuke isifo.” Sambuyisela kunina futhi wabuza, “Yini ekubuyiseni, mhlengikazi? Phela ubufuna ukuthi umfana ahlale nawe." Ngaphendula: "UNkulunkulu uye wavumela indodana yami yokutholwa ukuba ikhule futhi mina ngiwenzile umsebenzi wami. Manje nginovalo lokuthi angase ehlelwe yishwa, futhi ngizombuyisela kuwe njengoba wawufisa.” (7)
UGabriyeli wabonakala kanjani kuMuhammad ? Ngenkathi uMuhammad ethintana nengelosi uGabriyeli, isiko lamaSulumane likhuluma ngalokhu kuhlangana. Baxoxa ngemisebenzi ekhethekile kaGabriel nokuthi uMuhammad wayevame ukukuthola kucindezelekile. Izinkomba ezinjalo ezikhethekile zisenza sibuze ukuthi uMuhammad wayexhumene ngempela yini nengelosi kaNkulunkulu. Wonke umuntu angacabanga ngakho ngokwakhe.
- UGabriyeli wayejwayele ukusho iKoran kanye ngonyaka; lokhu kwenzeka kabili ngonyaka uMuhammad afa ngawo (Muslim, Book 31, no. 6005). - Ikhanda likaGabriel laligcwele uthuli ngemva kokulwa ( Bukhari, vol.4, book, 56, no. 2813).
- UGabriel weza esithunywa sikaNkulunkulu egqoke isigqoko sikasilika ekhanda laso futhi egibele umnyuzi ( Ibn Hisham: Profeetta Muhammadin elämäkerta [ Sirat Rasul Allah], p. 313)
- Mayelana nohambo lukaMuhammad lokuya ezulwini, uGabriel wamdudula kathathu esithendeni (Ibn Hisham: Profeetta Muhammadin elämäkerta [ Sirat Rasul Allah], p. 130) AmaSulumane akholelwa ukuthi isidalwa esinamaphiko, esiphakathi komnyuzi nembongolo, wathatha uMuhammad wamyisa e-mosque eJerusalema phakathi nohambo olufanayo (Al-Aqsa). Lokhu kubhekisela ku-mosque eJerusalema akukwazi ukuba yiqiniso, nokho, ngoba i-mosque okukhulunywa ngayo ayizange yakhiwe kuze kube phakathi kweminyaka engu-710 no-720, cishe eminyakeni engu-80 ngemva kokufa kuka-Muhammad. Yingakho u-Muhammad kufanele ukuthi waya kwenye indawo phakathi nalolu hambo olungavamile, noma uhambo lwakhe olungaphezu kwemvelo aluzange lwenzeke empeleni.
• Ngenkathi uMuhammad eqala ukuhlangana nesidalwa esizenza ingelosi uGabriyeli, isiko lisitshela ukuthi ingelosi yamklinya kanjani futhi yamphoqa ukuba afunde noma asho imishwana embalwa evela kuQur'an yamanje. KuMuhammad, lesi senzakalo sasidabukisa ngoba wayesaba ukuthi uzofa. Lolu hlobo lwesenzo sokuphoqelela ngokuvamile luvamile kulabo bantu abathintana ngokuphindaphindiwe nezwe lemimoya. Lapho isipiliyoni sabo siqhubeka isikhathi eside, yilapho kwenzeka ukuphoqelelwa okwengeziwe kubo. Lokhu kuvame kakhulu ekuhlangenwe nakho kwama-UFO abantu abaningi abakuthola kucindezela.
Isithunywa sikaNkulunkulu sikhulume lokhu okulandelayo ngokwaso: UGabriyeli weza kimi lapho ngilele. Wayephethe ingubo kasilika ebhalwe kuyo. Wathi: “Funda!” Ngabuza, “Yini?” UGabriel wabe esengicindezela ngengubo ngaze ngacabanga ukuthi ngizofa. Wabe esengikhulula futhi wathi, “Funda!” Ngabuza, “Yini?” UGabriel wabe esengicindezela ngengubo ngaze ngacabanga ukuthi ngizofa. Wabe esengikhulula futhi wathi, “Funda!” Ngabuza, “Yini?” UGabriel wabe esengicindezela ngengubo ngaze ngacabanga ukuthi ngizofa. Wabe esengikhulula futhi wathi, “Funda!” Ngabuza, “Kufanele ngifundeni?”
Ngasho lokho nje
ukuze angaphinde enze into ayeyenza ngaphambili. Khona-ke
uGabriyeli wathi [Kor 96:1-5]: Hlaziya! (noma ufunde !) Egameni leNkosi yakho eyadala - wadala umuntu ngamahlule egazi. Hlaziya! INkosi yakho inomusa omkhulu, Ubani owafundisa ngosiba, wafundisa umuntu lokho ayengakwazi.
Ngayifunda le wangikhulula wahamba. Ngavuka ephusheni; kwakungathi amazwi ayebhalwe enhliziyweni yami! (8)
Esinye isicaphuna sichaza indlela uMuhammad ayesaba ngayo ukufika kwengelosi uGabriel waze wafuna ukuthi abanye bamembese ngengubo. Njengoba kukhulunywa kaningi kanjalo ngoGabriyeli, umuntu kufanele abuze ukuthi kungaba ngempela yini ingelosi evela kuNkulunkulu. Muhammad ngokwakhe wachaza:
Ugqozi Lwaphezulu lwalungekho isikhathi esifushane, kodwa kungazelelwe ngisahamba ngezwa izwi livela ezulwini, futhi lapho ngibheka phezulu ngasezulwini, ngamangala ngabona yona kanye ingelosi eyayibonakale kimi emhumeni kaHira, wayehlezi esihlalweni phakathi kwezulu nomhlaba. Ngesaba kakhulu ukubonakala kwakhe kangangokuthi ngawa phansi, ngase ngifika emndenini wami ngathi (kubo): “Ngimbozeni! (ngengubo) Ngimboze! ” (9)
UMuhammad wazithola kanjani izambulo zakhe? Emithonjeni yamaSulumane kunezinkulumo ezimbalwa zokuthi uMuhammad wazithola kanjani izambulo zakhe. I-biography ka-Ibn Hisham ichaza ukuthi u-Muhammad wagoqwa kanjani ngendwangu futhi wabekwa umcamelo ngaphansi kwekhanda lakhe lapho kufika isambulo. Kuthathe isikhathi ukuthi uMuhammad alulame kulesi simo. Ngaphezu kwalokho, amathonsi omjuluko ayegijima esiphongweni nakuba kwakumakhaza. Umuntu angaqaphela ukuthi okuhlangenwe nakho bekungemnandi kakhulu ngokomzimba:
NgoNkulunkulu, isithunywa sikaNkulunkulu asibanga naso isikhathi sokushiya indawo yaso lapho sithathwa yilowo ovela kuNkulunkulu owayevame ukumthatha. Wayesongwe ngengubo futhi efakwe umcamelo wesikhumba ngaphansi kwekhanda lakhe. Lapho ngibona lokhu, angizange, ngoNkulunkulu, ngesabe noma ngikhathazeke, ngoba ngangazi ukuthi ngimsulwa, futhi ngangazi ukuthi uNkulunkulu wayengeke enze okubi ngami, kodwa ngaye, okusesandleni sakhe umoya ka-Aisha, abazali bami bacishe bafa. ngaphambi kokuba silulame isiThunywa sikaMvelinqangi, ngoba babesaba ukuthi uAllah uzoveza isambulo esiqinisekisa lokho ababekusho abantu. Sabe sesilulama isiThunywa sikaMvelinqangi. Kwachitheka ubuhlalu bezithukuthuku esiphongweni sakhe, nakuba kwakulilanga elibandayo. Wesula umjuluko ebunzini lakhe wathi, "Jabula, Aisha, ngoba uNkulunkulu ukwambulile ubumsulwa bakho!" "Udumo kuNkulunkulu!" Ngaphendula. Wasephuma, wakhuluma labantu; futhi ngafunda nesiqephu seKur'an esasimenyezelwe ngami. (10)
Eminye imithombo ichaza izambulo ezinikezwe uMuhammad kabanzi. Esinye sazo sichaza ukuthi “isambulo saphezulu seza kanjani kuye (...) ubuso bomprofethi babubomvu futhi waphefumulela phezulu isikhashana wabe esezizwa engcono” (Bukhari, vol. 6, incwadi 66, no. 4985.0). Ngezansi kunolunye ulwazi mayelana nalokhu. Okubalulekile ngalezi zibonelo, njengalezo zibonelo ezingenhla, ukuthi uMuhammad wazizwa ekhathazekile. Wayengahlaliseki futhi edidekile futhi ubuso bakhe buhlanekezelwe. Wanqekuzisa ikhanda nabalandeli bakhe benza okufanayo. Izibonelo ezinjalo - eziningi zazo - ziphakamisa ukuthi izambulo bezinzima kuMuhammad.
U-Aisha wake wabuza u-Muhammad ukuthi hlobo luni lokuhlangenwe nakho kokuthola isambulo, futhi waphendula, “Ngezinye izikhathi kufana nokukhala kwensimbi, lolu hlobo logqozi lunzima kunazo zonke, bese lesi simo sidlula ngemva kokuqonda lokho okwembulwe. . Kwesinye isikhathi ingelosi ifika isesimweni somuntu futhi ikhulume nami, futhi ngiyakuqonda noma yini ekushoyo.” (11) Ngesinye isikhathi wachaza: “Isambulo singifikela ngezindlela ezimbili—uGabriyeli uyasiletha futhi asidlulisele kimi njengomuntu edlulisela ukwaziswa komunye, futhi kungenza ngingakhululeki. Futhi kungikhanyisela njengokukhala kwensimbi, kuze kungene enhliziyweni yami, futhi lokhu akunginiki ukuthula.” (12) U-Aisha waphawula: "Lapho isambulo sehlela kuMthunywa ka-Allah (ukuthula kube kuye), ngisho nangezinsuku ezibandayo ibunzi lakhe lalijuluka." (13) Ngokufanayo, lapho ugqozi lufika kuye “wezwa umthwalo omsindayo ngenxa yawo, futhi ubuso bakhe bashintsha umbala” futhi “wehlisa ikhanda lakhe, kanjalo nozakwabo behlisa amakhanda abo, kwathi lapho (lesi simo) sesiphelile, waphakamisa ikhanda. phezulu.” (14)
Al Hadis, vol 4. pg 360 U-Obadab-b-Swamet walandisa ukuthi lapho isambulo sifika kuMprofethi, wadideka kakhulu futhi ubuso bakhe bashintsha. Wathi uma ememezela lesi sigameko wavuma ngekhanda nabalandeli bakhe benza okufanayo.
Kungani uMuhammad aqala ukuthola izambulo? AmaSulumane amaningi akholelwa ngobuqotho ukuthi uNkulunkulu wakhetha uMuhammad yingakho aqala ukuthola izambulo. Bacabanga ukuthi wayengumprofethi ogunyazwe ngokukhethekile uNkulunkulu, futhi akudingekile ukuba kube nenye incazelo. Ababoni ukuthi kungenzeka ukuthi uMuhammad wayengathola izambulo zakhe kunoma yini enye ngaphandle kukaGabriyeli, ingelosi kaNkulunkulu. Kodwa-ke, empilweni kaMuhammad nasezimpilweni zezangoma eziningi, kunesici esisodwa esivamile: ukuzindla, noma ukuzindla. Baye benza uhlobo oluthile lokuzindla njalo kuze kube yilapho kubonakala ingelosi noma umoya kubo. KuMuhammad, kwakuyingelosi eyayizenza uGabriyeli, kodwa kwabanye abantu kungenzeka ukuthi kwavela isidalwa esinelinye igama. Ngakho, isb. ezinkolweni eziningi eJapane, isici esifanayo ngokuvamile sizibonakalisa: zaqala lapho, ngemva kwesikhathi eside sokuzindla, umoya othile ubonakala kumuntu. Umuntu useqalile ukulalela inkulumo yalesi sidalwa somoya noma ingelosi, ngakho-ke sekuvele inhlangano entsha yenkolo. AmaMormon, ihlelo lobuKristu, nawo aqala lapho ingelosi okuthiwa uMoroni ibonakala kuJoseph Smith.
Izingcaphuno
ezilandelayo zibhekisela kulesi sihloko. Eyokuqala yazo
(evela encwadini evikela ukholo lwamaSulumane) iphawula
ukuthi uMuhammad wayesesimweni esijulile sokuzindla lapho
ingelosi ifika kuye. Isiqephu sesibili simayelana nendlela
uKenneth R. Wade aqaphela ngayo ukuthi cishe wonke umuntu
osebenzelana naye, ahlangana naye, wayeqale athintwe izwe
lemimoya noma umqondisi wemimoya ngenkathi ezindla ngendlela
ethile yaseMpumalanga. Lezi zicaphuno zihambisana
ngokucacile. Izipiliyoni zikaMuhammad azihlukile kakhulu
kulokho okwenzeka kwabasebenzelana nemimoya. Ngalesi sikhathi, u-Muhammad wayeseneminyaka engaba ngu-40. Kuyo yonke indawo ayebona ukungqubuzana nokungabi namthetho, isifiso senjabulo, unya nokuwohloka kokuziphatha, futhi kwamthusa kakhulu. Waqala ukuzindla njalo emhumeni wentaba iHira eqhele ngamakhilomitha ambalwa ukusuka eMecca. Ngokuvamile wayeya lapho yedwa, kodwa ngezinye izikhathi uKhadija kanye noZaid babefika naye. Emgedeni, wahlala ubusuku bonke enganyakazi esesimweni esijulile sokuzindla. …Ngemva kokuzwa isambulo sakhe sokuqala, ngokusho kwemibhalo yokuphila kwabantu kanye namazwana, uMuhammad wabhekana nokukhathazeka okukhulu. Nokho, wayesalokhu evakashela umhume kaHira, futhi esimweni esijulile sokuzindla nokudangala wabhekana nesinye isambulo. (15)
"Eziteshini nezangoma engizicwaninge, cishe wonke umuntu waqala wathintana nomqondisi wakhe wemimoya ngenkathi ezilolongela uhlobo oluthile lokuzindla lwaseMpumalanga. AmaShaman avame ukusebenzisa uhlobo oluthile lwesipelingi noma i-mantra ukuze angene ekucabangeni lapho ekwazi ukuxhumana nomoya. emhlabeni." (16)
IMPILO KA MUHAMMAD . Uma kukhulunywa ngempilo yoMprofethi uMuhammad, kungaba okunengqondo ukucabanga ukuthi isithelo sempilo yakhe besiyoba ngaphezu kwabo bonke abanye, ngoba uthathwa njengophawu lwabaprofethi futhi mkhulu futhi ungcwele kunoJesu. Lokhu kufanele kube isiphetho ebesicatshangelwa ngaphambili uma ukuthunywa kwakhe bekubaluleke ngaphezu kwanoma ubani omunye emhlabeni. Nokho, lapha sibhekene nokungqubuzana. Impilo kaMuhammad ngeke kushiwo ukuthi yayiyisibonelo. Kubonakaliswa ezintweni ezilandelayo:
Wabulala abaningi ababemelene naye nalabo ababemklolodela. Kuphambene namazwi kaJesu, ngoba uJesu wafundisa ukuthanda ngisho nezitha. UJesu wafundisa nokuthi uma sithanda labo abasithandayo kuphela, akukho okuyisimangaliso ngakho. UMuhammad wenza okuphambene. ( Mat 5:44-48 ) Kodwa mina ngithi kini, Thandani izitha zenu, nibabusise abaniqalekisayo, nenze okuhle kwabanizondayo, nibakhulekele abaniphatha kabi, banizingele; Ukuze nibe ngabantwana bakaYihlo osezulwini, ngokuba yena wenza ilanga lakhe liphume phezu kwababi nabahle, nemvula eyinisa kwabalungileyo nabangalungile. Ngokuba uma nithanda abanithandayo, ninamvuzo muni na? Abenzi njalo nabathelisi na? Uma nibingelela abafowenu bodwa, nenza ngani kunabanye na? Abenzi njalo nabathelisi na? Ngakho-ke yibani ngabaphelele, njengoba noYihlo osezulwini ephelele.
IsiThunywa sikaNkulunkulu saphinde sayala ukuba kubulawe u-Abdallah ibn Khatali, naye owayekade eyiSulumane. IsiThunywa sikaNkulunkulu sasimthume ukuba ayolanda intela yezipho ku-Ansar... U-Ibn Khatal wayenezigqila ezimbili, uFartana nenye. Babejwayele ukucula izingoma ezihlekisayo ngesiThunywa sika Nkulunkulu. Isithunywa sikaNkulunkulu sathi mababulawe nabo. Ngokunjalo, wayala ukuba kubulawe u-al-Huwairith ibn Nuqaidh, owayemhlukumezile eMakkah... IsiThunywa sika Nkulunkulu saphinde sayala ukuba kubulawe uMiquas ibn Subaba, ngoba wayebulale u-Ansar eziphindiselela ngomfowabo owashona ngengozi nangenxa yokuthi wabuya. njengonkulunkulu abaningi esizweni samaQuraysh. Futhi wayala ukuba kubulawe uSara, owesifazane Maula womndeni ka-Abdalmuttalib, kanye no-Ikrima ibn Abi Jahl. USara wayengomunye walabo ababegcona isiThunywa sikaNkulunkulu eMecca. (Ibn Hisham: Profeetta Muhammadin elämäkerta , p. 390)
Ibn Habanm Sahih vol.14 p. 529 Wathi uMuhammad: Ngifunga lowo umphefumulo wami usesandleni sakhe ukuthi angizanga kuwe ngaphandle kokuzohlaba.
U-Ikrima walandisa: “U-Ali washisa ezinye, futhi izindaba zalokhu zafinyelela ku-Ibn Abbas, wathi: “Ukube bengikule ndawo, ngabe angizange ngizishise, njengoba uMprofethi asho: “Ningajezisi muntu ngesijeziso sikaAllah”. , ngaphandle kokungabaza ngabe ngibabulele, ngoba uMprofethi wathi: Uma umuntu eshintsha inkolo yakhe ye-Islam, mbulale" (Sahit Bukhari 9:84:57)
Ngithunyelelwe kanye nami izikhathi ezimfushane kakhulu zesisho ezinezincazelo ezibanzi futhi ngenziwa umnqobi ngenxa yokwesaba, futhi ngesikhathi ngilele, izihluthulelo zengcebo yomhlaba zalethwa kimi zafakwa esandleni sami. (Bukhari 4:52:220).
Musnad. ivolumu. 2 p. 50 Wathi uMprofethi: “Ngithunywe ngoSuku Lokwahlulela ngenkemba, futhi ukuphila kwami kusethunzini lomkhonto wami, ukuthotshiswa kanye nokuzithoba kube yisabelo salabo abangangilaleli.
Wanxusa abalandeli bakhe ukuba baqambe amanga ukuze babulale labo ababephikisana nabo. IsAmbulo siyasitshela ukuthi abaqambimanga nababulali abayikungena embusweni kaNkulunkulu: Babusisiwe abenza imiyalo yakhe, ukuze babe negunya emthini wokuphila, bangene emzini ngamasango. Ngoba ngaphandle kukhona izinja, nabathakathi, nezifebe, nababulali, nabakhonza izithombe, nanoma ubani othanda futhi enze amanga . ( IsAmbulo 22:14, 15 )
Ekugcineni wabuyela eMedina futhi wahlukumeza abesifazane abangamaSulumane lapho ngezinkondlo zakhe zothando. IsiThunywa sika Allah sabuza: "Ubani ozonginakekela u-Ibn al-Ashraf na?" UMuhammad ibn Maslama waphendula: "Ngizokwenza, isithunywa sikaNkulunkulu, ngizombulala." “Yenza lokho uma ukwazi,” kusho uMthunywa kaNkulunkulu. UMuhammad ibn Maslama wahamba. Kwaphela izinsuku ezintathu engadli futhi engaphuzi lutho ngaphandle kwalokho ayekudinga. Lapho isithunywa sikaNkulunkulu sizwa ngalokhu, sabuza uMuhammad ibn Maslama: "Kungani uyekele ukudla nokuphuza na?" UMuhammad ibn Maslama waphendula: "Sithunywa sikaNkulunkulu, Ngethembisa okuthile futhi angazi noma ngingakwenza!" IsiThunywa sika Nkulunkulu saphendula: "Okungenani kumele uzame!" UMuhammad ibn Maslama waqhubeka wathi: "Sithunywa sikaNkulunkulu, kufanele okungenani siqambe amanga!" "Khuluma lokho okufunayo," kuphendula isithunywa sikaNkulunkulu, "unikwe imvume yokwenza lokho!" Khona-ke uMuhammad ibn Maslama wavuma ukubulala uKa'bi namadoda ambalwa. Laba kwakungu-Abu Na'ila Silkan ibn Salama, Abbad ibn Bishr, al-Harith ibn Aus kanye no-Abu Abs ibn Jabr. (Ibn Hisham: Profeetta Muhammadin elämäkerta , p. 250)
Waqalekisa abantu futhi wathandazela ukuba uNkulunkulu abaphendukele. Lokhu kuphambene nalokho uPawulu akufundisa nendlela ayephila ngayo, isibonelo. Wabhala: … sithukwa, siyabusisa … ( 1 Korinte 4:12 ) futhi: “Busisani abanizingelayo: busisani, ningaqaleki… ). UPetru naye wafundisa okufanayo noPawulu: “ Ningaphindiseli okubi ngokubi, nokuthuka ngokuthuka, kodwa ngokuphambene nibusise; nazi ukuthi nabizelwa lokho, ukuze nidle ifa lesibusiso. Ngokuba othanda ukuphila, nokubona izinsuku ezinhle, makabambe ulimi lwakhe kokubi, nezindebe zakhe zingakhulumi inkohliso; makafune ukuthula, akulandele (1 Petru 3:9-11).
IsiThunywa sikaNkulunkulu sahlala eTabuk izinsuku ezingamashumi amabili sase sibuyela eMadina. Endleleni, kwakukhona indawo emfuleni waseMushaqqaq lapho amanzi ephuma edwaleni ngezidingo zabagibeli bamahhashi abambalwa. Ngaphambi kokuba amaMuslim afike lapho, isiThunywa sikaMvelinqangi sathi: “Uma umuntu efika kulowo mfula ngaphambi kwethu, akumele aphuze ngisho iconsi size sifike. Iqembu labazenzisi lafika phambi kwakhe. Bawaphuza wonke amanzi, kwathi lapho uMthunywa kaNkulunkulu engasenamanzi edwaleni. Sathi isithunywa sikaMvelinqangi: "Angibavimbanga yini ukuthi baphuze kuso ngize ngifike!" Wabathuka futhi wathandaza kuNkulunkulu ngokumelene nabo. ( Ibn Hisham : Profeetta Muhammadin elämäkerta, p. 425)
Waphanga amakharavani futhi wathengisa abantu. Wasebenzisa imali ayeyithola ukuthenga amahhashi nezikhali. UPawulu wabhala: Owebayo makangabe eseba, kodwa kunalokho makakhandleke , esebenza ngezandla zakhe into enhle, ukuze abe nokokupha lowo odingayo ( Efe 4:28 ). IBhayibheli futhi lifundisa ukuthi amasela awayikulidla ifa lombuso kaNkulunkulu: Anazi yini ukuthi abangalungile abayikulidla ifa lombuso kaNkulunkulu na? Ningadukiswa : izifebe, nabakhonza izithombe, naziphingi, nazifebe, nabesilisa abalalanayo, namasela , nabahahayo, nabadakwa , nabazithuki , nabaphangi abayikulidla ifa lombuso kaNkulunkulu (1 Korinte 6:9.10 ) ).
Emva kwalokhu, isiThunywa sikaNkulunkulu sezwa ukuthi u-Abu Sufya ibn Harb wayefika evela eSiriya nodwendwe olukhulu lwamaQuraysh. Ikharavani yayinempahla eningi yamaKureshi kanye nempahla yawo kanye nayo futhi yayingaphelezelwa amaKureshi amathathu noma angamashumi amane. IsiThunywa sikaMvelinqangi sabizela amaSulumane kuye sathi: “Udwendwe lwamaKuraish luyachuma. Asiphambane nakho; mhlawumbe uNkulunkulu angasinika yona ibe yimpango. AmaSulumane asabela obizweni lwakhe, abanye ngokulangazela, abanye ngokungathandi, ngoba babengakholwa ukuthi uMthunywa kaNkulunkulu uzoya empini. …IsiThunywa sika Nkulunkulu sabelana ngempango esizweni samaQuraysh, kanye nabesifazane baso nezingane kanye namaMuslim. Ngalolo suku wamemezela izabelo zamasosha agibela amahhashi futhi wabeka eceleni ingxenye yesihlanu yempango… Kwabe sekuthi uMthunywa kaNkulunkulu, eholwa nguSa'd ibn Zaid, wathumela iziboshwa zaseQuraiza eNajd ukuthi ziyothengiswa. USa'd wathenga amahhashi nezikhali ngemali ayeyithola. ( Ibn Hisham : Profeetta Muhammadin elämäkerta, p. 209, 324)
Wayefumbathisa abantu ukuthi baguqukele kumaSulumane. 9:60 yeKoran ibhekisela kulokhu: Eqinisweni iqoqo le -sadaqat ( Zakah ) ngelabantu abampofu, abangenakuzisiza, abaqashwe ukuphatha izimali, labo abanhliziyo zabo zidinga ukuzuzwa eqinisweni .
Isithunywa sikaNkulunkulu sanikeza ingxenye yempango kubantu ababedinga izinhliziyo zabo ku-Islam. Wabenza bathandeka ngabo abantu babo. Wanikela ngamakamela ayikhulu kwabanye abantu baseMecca, njengo-Abu Sufyan, futhi kwabanye wabapha kancane. ( Ibn Hisham : Profeetta Muhammadin elämäkerta, p. 413)
Washada no-Aisha oneminyaka engu-9. UMuhammad ngokwakhe wayeneminyaka engaba ngu-52 ubudala ngaleso sikhathi. Ngokuvamile, ubuhlobo obunjalo bubhekwa njenge-pedophilia emazweni aseNtshonalanga.
U-Ursa wathi: UmProfethi wacela u-Abu Bakr isandla sika-Aisha ukuba amshade. U-Abu Bakr wathi: "Kodwa mina ngingumfowenu." UmProfethi wathi: "Wena ungumfowethu enkolweni kaAllah naseNcwadini Yakhe, kepha u-Aisha usemthethweni kimi ukushada." (Bukhari Ingxenye 7, Incwadi 62, No. 18.)
U-Aisha wathi uMprofethi wamshada eneminyaka eyisithupha ubudala, kwathi lapho eseneminyaka eyisishiyagalolunye, umProfethi wawenza umshado wakhe futhi [u-Aisha] wahlala naye iminyaka eyisishiyagalolunye [kwaze kwaba sekufeni kukaMuhammad]. (Bukhari Ingxenye 7, Incwadi 62, No. 64.) [U-Aisha ngaleyo ndlela wayeneminyaka eyishumi nesishiyagalombili lapho uMuhammad efa. Waphila waze waba neminyaka engamashumi ayisithupha nanhlanu.]
I-Hadith iphinde itshele ukuthi u-Muhammad wafundisa kanjani abesifazane ukuncelisa amadoda amadala. I-Sahih Muslim ikhuluma ngamacala ambalwa anjalo. Izinto ezifanayo zingatholakala kwenye indawo (Salim Muslim 8: 3427, 3428 / Muwattai ka-Imam Malik , Incwadi 30, No. 30.1.8; Incwadi 30, No. 30.2.12; Incwadi 30, No. 30.2.13; Incwadi 30, Inombolo 30.2. 14):
U-Aisha walandisa ukuthi uSahla bint Suhail weza kuMphostoli ka-Allah futhi wathi, "Sithunywa sikaAllah, ngibona ebusweni buka-Abu Hudhaifa [izimpawu zokunengeka] lapho uSalim [ally] efika endlini yethu," lapho uMphostoli kaAllah. waphendula wathi, “Mncelise.” Wathi: "Ngingamncelisa kanjani umuntu omdala?" UmPhostoli kaAllah wamamatheka futhi wathi, “Ngiyazi ukuthi uyinsizwa.” (Funda iSahih 8:3424.)
U-Aisha wathi uSalim, isigqila sika-Abu Hudhaifan esikhululekile, wayehlala naye nomndeni wakhe endlini yabo. Yeza [indodakazi kaSuhail] kuMphostoli kaAllah yathi, “uSalim usefinyelele iminyaka yomuntu njengoba amadoda efinyelela, futhi uyakuqonda lokho abakuqondayo, futhi ungena ngokukhululeka endlini. Nokho, ngithola ukuthi kukhona okuluma inhliziyo ka-Abu Hudhaifa , yingakho uMphostoli kaAllah athi kuye, “Mncelise ibele futhi ngeke ube nomthetho kuye, futhi lokho u-Abu Hudhaifa akuzwa enhliziyweni yakhe kuzoshabalala.” Wahamba wathi, “Ngamncelisa futhi okwakusenhliziyweni ka-Abu Hadhaifa kwase kungasekho.” ( Sahih Muslim 8:3425).
Ingxoxo elandelayo isitshela kabanzi ngempilo kaMuhammad:
Hadith weluleka abesifazane ukuthi bancelise amadoda. Zithini izazi zamaSulumane ngalokhu? - Lesi yisibonelo esihle salokho engisanda kukusho. Lapho ngimemezela umbono wamaSulumane wokuthi abesifazane kufanele "bancelise" amadoda angajwayelekile ukuze babe nabo, okuyinto ephikisana neminye imibhalo yabo, abefundisi bangihlasela. Kungani? Ngoba abanayo impendulo. Kulula kakhulu kubo ukuguqula lolu daba banginyundele, esikhundleni sokubheka imibhalo yabo.
Kungani abesifazane kufanele benze lokhu? - Ngoba Muhammad washo njalo. Ubani owadala umkhuba onjalo? Mohammed. Kungani? Kwazi bani. Le mibhalo ithi uhleke ngemuva kokutshela abesifazane ukuthi bancelise amadoda. Mhlawumbe wayencokola, ezama ukuthola ukuthi abantu babembheka kangakanani njengomprofethi. Lapho beyizwa, ababhali beHadith bayibhala phansi, bayilondolozela izizukulwane ezizayo. Lokhu kufeza yiphi injongo? Kungabuzwa ngezinto eziningi uMuhammad azishilo. Iyini inhloso yokuphuza umchamo wekamela? Ithini incazelo yokuvala umculo? Siyini isizathu sokuthuka izinja? Iyini inhloso yomthetho wokuthi abantu mabadle ngesandla sokudla kuphela futhi bangalokothi badle ngesandla sabo sobunxele? Iyini inhloso yomyalelo wokukhotha yonke iminwe ngemva kokudla? Kalula nje: indlela yobushiqela yomthetho we-Sharia ifuna ukuxosha amaSulumane ingqondo futhi iwaguqule abe ama-automatons angalokothi abuze inkolo yawo. Okusho ukuthi, emazwini eKur'an: "Ungabuzi imibuzo engase ibe yingozi."
Ngokwemibhalo yokuqala yamaSulumane, wayengumuntu onjani uMuhammad? - Lesi isihloko esibangela amahloni kakhulu kimi ukuba ngikhulume ngaso. Ngikwenza ngenxa yokuthanda amaSulumane kuphela - nakuba ngazi ukuthi kubuhlungu ukukuzwa. Kodwa ukuphulukiswa kuqala ngobuhlungu nokuhlupheka. Kafushane, ngokwemibhalo yamaSulumane, uMuhammad wayeyimbuka. Wayevame ukumunca ulimi abafana namantombazane amancane. Wayegqoke izingubo zabesifazane futhi waba "nemibono" kuleso simo. “Wayenamakhosikazi” okungenani angama-66. Ngokusobala u-Allah wamnika “imibono ekhethekile” emvumela ukuba aye ocansini nomalokazana wakhe uZainab futhi emvumela ukuba abe namakhosikazi amaningi kunamanye amaSulumane. Wayelokhu ekhuluma ngocansi futhi wangenwa yilo - umbuzo wakhe wokuqala ku"mbongolo ekhulumayo" kwaba ukuthi iyaluthanda yini ucansi. Muhammad walala nowesifazane ofile. Ngiphinde ngigcizelele ukuthi mina ngokwami angiyisungulanga le mibono, kodwa ivela ezincwadini zamaSulumane. Abantu abaningi abangasazi isi-Arabhu abazi ngalezi zinto ngoba azikaze zihunyushwe. NgokweKoran (33:37), u-Allah wanika uMuhammad ilungelo lokushada nomalokazana wakhe, ayemkhanukela. Amavesi ambalwa kamuva ( 33:50 ) U-Allah wanika uMuhammad imvume yokwenza uthando nanoma yimuphi owesifazane “owazinikela” kuye. Leli lungelo lalivunyelwe kuMuhammad kuphela. Le “mibono” eyamnika lezi zifiso zobulili yayivame ukuphindaphindwa. (17) Leli lungelo lalivunyelwe kuMuhammad kuphela. Le “mibono” eyamnika lezi zifiso zobulili yayivame ukuphindaphindwa. (17) Leli lungelo lalivunyelwe kuMuhammad kuphela. Le “mibono” eyamnika lezi zifiso zobulili yayivame ukuphindaphindwa. (17)
Wathola izambulo ezaziqinisekisa ukugcwaliseka kwezifiso zakhe. Isahluko 33 seKoran sikhuluma ngamacala ambalwa anjalo. Kwenye yazo, uAllah wamnika imvume yokushada nonkosikazi wendodana yakhe yokutholwa, uZainab. Wahlangana nomalokazana wakhe ecishe enqunu kwavuka isifiso sakhe. Ngisho namasiko ama-Arab angaleso sikhathi, isenzo esinjalo, ukushada nomalokazana, ngokuvamile kwakubhekwa njengephutha. Esinye isiqephu esahlukweni esifanayo sikhuluma ngendlela u-Allah anikeza ngayo uMuhammad imvume yokuthatha abafazi abaningi kunamanye amadoda angamaMuslim, ayevunyelwe ukuba nabafazi abane kuphela. Ngenxa yalokho, uMuhammad wayenabafazi abaningi kunamanye amadoda angamaMuslim. Ngokwesiko unkosikazi omncane kaMuhammad u-Aisha wake wathi ngezwi elinokubhuqa: "UNkulunkulu uyashesha ukufeza izifiso zakho!" Lesi sitatimende sithathwa njengesihlobene nalapho uMuhammad enikezwa isambulo kanye nemvume yokuthatha abafazi abengeziwe. U-Aisha waba nomuzwa wokuthi u-Muhammad wathola izambulo ezifanele ukuze athethelele izenzo zakhe.
O Mphrofethi, khumbula ngenkathi uthi kulowo (uZaid, indodana yoMphrofethi yokutholwa) lowo uAllah kanye nawe ayemthandile : “Gcina umkakho emshadweni futhi wesabe uAllah. Ubufuna ukufihla enhliziyweni yakho lokho uAllah Ahlose ukukwembula; wawubesaba abantu kanti kwakuyofaneleka kakhulu ukwesaba uAllah. Ngakho-ke ngenkathi u-Zaid ehlukanisa nomkakhe, Samendisa wena, ukuze kungabe kusavimba amakholwa ukushada nabafazi bamadodana abo okutholwa uma behlukana nawo . Futhi uMyalo kaAllah kwakumele ufezwe. Angeke kube khona icala elibekwe kuMprofethi ngokwenza lokho akugunyazwe nguAllah. Injalo-ke indlela kaAllah kulabo abadlulayo; futhi izimiso zikaAllah zinqunyelwe ngaphambili. Labo abathweswe umsebenzi wokudlulisa umyalezo kaAllah kufanele bamesabe, akufanele besabe omunye ngaphandle kukaAllah; ngokuba uAllah Wanele ukubabala. UMuhammad akayena uyise wanoma iyiphi indoda yakho (ngeke ashiye noma iyiphi indlalifa yesilisa) . UyisiThunywa sikaAllah kanye noPhawu lwabaProfethi. UAllah Unolwazi lwazo zonke izinto. ( 33:37-40 )
O Mprofethi! Senze emthethweni kini abafazi enibanike amaloli abo; kanye nalezo zintokazi eziphethwe yizandla zenu zokunene (eziboshwa zempi) uAllah Aninike zona; kanye namadodakazi kayihlokazi nonyokolumekazi, namadodakazi onyokolume kanye nomalumekazi bakho, abafuduke kanye nawe; kanye nowesifazane okholwayo owazinikela kuMprofethi uma uMprofethi efuna ukumshada - lemvume ingeyakho kuphela hhayi eyamanye amakholwa ; Siyazi ukuthi yimiphi imigoqo Esiyibekile kwamanye amakholwa mayelana nabafazi babo nalabo izandla zabo zokunene ezinazo . Sikunike leli lungelo njengehlukile ukuze kungabikho cala kuwe. UAllah Uyathethelela, Unesihe. (33:50)
Wayezincoma futhi eqhosha. UPawulu wabhala ( Fil 2:3 ): “ Ningenzi-lutho ngokubanga noma ngokuzazisa; kepha ngokuthobeka nishaye sengathi abanye bakhulu kunani. IBhayibheli futhi lithi (Jakobe 4:6) “UNkulunkulu umelana nabazidlayo, kepha abathobekileyo ubapha umusa”.
Al Hadis, vol 4. pg 323 Ilandiswa ngu-Abbas. “Umprofethi ongcwele wasukuma waya epulpiti futhi wabuza ababemlalele: Ngingubani mina? Baphendula bathi: UyisiThunywa sikaAllah. UMuhammad waphendula wathi: NginguMuhammad, indodana ka-Abdullah, indodana ka-Abdullah Muttalib. UAllah wadala indalo yakhe futhi wangenza ngabangcono kunabo bonke. Wawahlukanisa amaqoqo amabili wangifaka kwabangcono kunawo wonke amabili. Wabe esebahlukanisa ngezizwe futhi wenza isizwe sami saba ngcono kakhulu. Wabe esebahlukanisa ngemindeni wangifaka emndenini ongcono kakhulu. Njengelungu lomndeni, ngingcono kunabo bonke futhi umndeni wami uwumndeni ongcono kakhulu.
Sahih Muslim. Incwadi 004, No. 1062,1063,1066 kanye ne-1067. Njengoba kwabikwa ngu-Abu Huraira: IsiThunywa sikaAllah sathi: Nginikezwe ukuphakama ngaphezu kwabanye abaprofethi ezintweni eziyisithupha ezihloniphekile (inhlonipho): Nginikezwe amazwi, nakuba mafushane, ayaqondakala futhi ahlukahlukene; Ngesizwa ukwesaba ezinhliziyweni zabamelene nami, impango yenziwe yavunyelwa kimi, umhlaba usuhlanziwe waba yindawo yami yokukhonzela, ngithunywe kubo bonke abantu, iketango labaprofethi lihluthulelwe. kimi.
ISITHELO SEMPILO KAMUHAMMAD. AmaSulumane akholelwa ukuthi uMuhammad ungumprofethi othunywe uNkulunkulu, obaluleke ngaphezu, ngokwesibonelo, uJesu nanoma yimuphi omunye umuntu owake waphila emhlabeni. Bakholelwa esikhundleni sakhe esibalulekile, nakuba amaqiniso amaningi ebonisa ukuthi ukuphila kwakhe kwakusezingeni eliphansi ngokokuziphatha. Umuntu ubengeke ayilindele into enjalo kumprofethi obaluleke kakhulu. Kuthiwani ngemfundiso yeBhayibheli ngabaprofethi abalungile nabangalungile? Emazwini kaJesu, kunenkomba eyodwa umuntu angahlulela ngayo izimpilo zabantu nabaphrofethi: ukuthi "Niyakubazi ngezithelo zabo." UJesu wayekhuluma ngakho futhi uPawulu wayekhuluma cishe ngento efanayo:
- ( Mat 7:15-20 ) Xwayani abaprofethi bamanga abeza kini bembathise okwezimvu, kodwa ngaphakathi beyizimpisi eziphangayo. 16 Niyakubazi ngezithelo zabo . Abantu bakha izithelo zomvini emeveni noma amakhiwane emakhakhasini na? 17 Kanjalo yonke imithi emihle ithela izithelo ezinhle; kodwa isihlahla esibi sithela izithelo ezimbi. 18 Umuthi omuhle ungethele izithelo ezimbi, nomuthi omubi ungethele izithelo ezinhle. 19 Yilowo nalowo muthi ongatheli izithelo ezinhle uyagawulwa, uphonswe emlilweni. 20 Ngakho lizabazi ngezithelo zabo.
- ( Gal 5:19-23 ) Manje imisebenzi yenyama iyabonakala, okuyilena; Ubufebe, ubufebe, ukungcola, amanyala, 20 Ukukhonza izithombe, ubuthakathi, inzondo, ukuxabana, umhawu, ulaka, ukuxabana, ukuhlubuka, ukuhlubuka, 21 Imibango, ukubulala, ukudakwa, ukuxokozela , nokunye okunjalo, enginitshela ngakho ngaphambili, njengalokho ngasho kini ngaphambili, ukuthi abenza okunjalo abayikulidla ifa lombuso kaNkulunkulu. 22 Kodwa isithelo sikaMoya siluthando, intokozo, ukuthula, ukubekezela, ubumnene, ukulunga, ukholo , 23 Ubumnene, nokuzithiba : akukho mthetho omelana nokunjalo.
- ( 1 Johane 4:1-3 ) Bathandekayo, ningakholwa yibo bonke omoya, kodwa hlolani omoya ukuthi bangabakaNkulunkulu yini; ngokuba baningi abaprofethi bamanga abaphumele ezweni. 2 Ngalokhu nazini uMoya kaNkulunkulu: Bonke omoya abavuma ukuthi uJesu Kristu uzile enyameni bangabakaNkulunkulu; 3 Futhi wonke umoya ongamvumi ukuthi uJesu Kristu uzile enyameni akasiye okaNkulunkulu; namanje isikhona emhlabeni.
Ekugcineni, Ake sibheke isifundo seMuslim esiyingozi ngempilo kaMuhammad. Utshela ukuthi impilo kaMuhammad yayintula nokuthi uMuhammad wayekude nokuphelela. Izinto ezinjalo azihambisani nesithombe sokuthi uMuhammad uthathwa njengomprofethi obaluleke kunabo bonke. Ngaphezu kwalokho, sizoqhathanisa lesi sicaphuno nempilo kaPawulu: umuntu owayengumphostoli kwabahedeni. Uma sifunda isithelo sokuphila kukaPawulu futhi sisiqhathanise nesithelo esavezwa nguMuhammad, kufanele kushiwo ukuthi uPawulu wayengaphambi kukaMuhammad, ikakhulukazi othandweni:
Ngabe sengiqala ukufunda ngokungaphosisi kukaMuhammad. Kunemibhalo yokuphila efana ne-Al-Seera AI-Halabija, AI-Tabakaat AI-Kubra, kanye noSeraat Ibn Hisham ekhuluma ngalokhu, kanye nezincazelo lapho ungafunda khona ukuphawula kuSura 16:67, “Kanjalo nasezithelo amasundu namagilebhisi, enithola kukho uphuzo oludakayo nokudla okunempilo.”Amasiko amaningi athembekile asho ngokucacile ukuthi uMuhammad wayephuza iwayini futhi weluleka abangani bakhe ukuba bahlambulule iwayini ngamanzi uma linamandla kakhulu. Wayejwayele ukudla inyama isizwe samaKuraish esasiyihlabele izithixo etsheni leKaaba. Wazamukela izinto uNkulunkulu ayezenqabele futhi wenqabela izinto uNkulunkulu azivumelayo. Wayeqoma abafazi babangane bakhe futhi wayenganqeni ukubathatha babe amakhosikazi uma kukhona emthokozisayo. Ngosuku lukaKheibar (impi enegazi eduze kwaseMecca), uSafiya, indodakazi kaYehia Ibn Akhtab, wethulwa ku-Abdallah Ibn Umar njengomfazi, kodwa uMuhammad nokho wamthatha njengomkakhe. Ngokufanayo, uMuhammad washada nendodakazi kaGahshi uZainab, owayengunkosikazi wendodana yokutholwa kaMuhammad okuthiwa uZaid.
Zonke lezi zenzakalo zahlambalaza umfanekiso ongcwele owanikezwa uMuhammad futhi zacekela phansi isikhundla esingcwele engangisifake engqondweni yami kuMprofethi uMuhammad. Uma ngikhuluma iqiniso, konke ukutholwa okunjalo kwakubuhlungu kakhulu kimi.
Nakuba ngafunda izinto eziningi ngoMuhammad, ngangisenethemba lokuthola izimfanelo ezinhle enkolweni yobuSulumane enganginganamathela kuzo ukuze ngiqhubeke ngingumSulumane. Kwakunzima kimi ukuyeka inkolo yobungane bami. Imizwa eyinqaba yokwesaba, ukudideka kanye nokudideka yagcwala ingqondo yami lapho ngidlala ngombono wokulahla inkolo yamaSulumane. (18)
Izinkomba ngempilo yomphostoli uPawulu
- ( 2 Kor 12:14-15 ) Bhekani, sengilungele ukuza kini ngokwesithathu; njalo kangiyikuba ngumthwalo kini, ngoba kangifuni okwenu, kodwa lina; 15 Mina-ke ngizathokoza kakhulu ukusebenzisa njalo ngisetshenziswe ngenxa yenu; nakuba nginithanda kakhulu , ngithandwa kancane.
- ( 2 Kor 2:3-4 ) Nganilobela lokhu, ukuze kuthi lapho ngifika ngibe lusizi yilabo okufanele ngijabule ngabo; nginethemba ngani nonke ukuthi intokozo yami iyinjabulo yenu nonke. 4 Ngokuba ngosizi olukhulu nobuhlungu benhliziyo ngalibhalela ngezinyembezi eziningi; hhayi ukuba nidabuke , kodwa ukuze nazi uthando enginithanda kakhulu ngalo .
- ( Roma 9:1-3 ) Ngikhuluma iqiniso kuKristu, angiqambi amanga, unembeza wami ufakaza ngami ngoMoya oNgcwele. 2 Ukuthi nginosizi olukhulu nobuhlungu obungapheli enhliziyweni yami . 3 Ngoba bengingathanda ukuthi mina ngokwami ngibe ngoqalekisiweyo kuKristu ngenxa yabazalwane bami, izihlobo zami ngokwenyama
( 2 Thimothewu 3:10-11 ) Kodwa wena uye wazi ngokugcwele imfundiso yami, indlela yokuphila, injongo, ukholo, ukubekezela, uthando, ukubekezela , . 11 Ushushiso, nezinhlupheko , ezangifikela e-Antiyokiya, e-Ikoniyu, naseListra; ukushushiswa okungaka ngakubekezelela, kepha iNkosi yangikhulula kukho konke.
- ( Fil 3:17 ) Bazalwane, yibani ngabalandeli bami kanyekanye, futhi niphawule abahamba kanjalo njengoba ninesibonelo kithi .
REFERENCES:
1. The interview of Father Zakarias 2. Ibn Sa’d, vol. l. 489 3. Ibn Ishaq, 106 4. Bukhari, vol. 6, book 65, no. 4953 5. Ibn Ishaq, 106 6. Robert Spencer: Totuus Muhammedista (The Truth About Muhammad), p. 56,57 7. Ibn Hisham: Profeetta Muhammadin elämäkerta (Sirat Rasul Allah), p. 39 8. Ibn Hisham: Profeetta Muhammadin elämäkerta (Sirat Rasul Allah), p. 70,71 9. Bukhari, vol. 4, book 59, no. 3238 10. Ibn Hisham: Profeetta Muhammadin elämäkerta (Sirat Rasul Allah), p. 343 11. Bukhari, vol. 1, book 1, no. 2 12. Ibn Sa’d, vol. l, 228 13. Imam Muslim, Sahih Muslim, Abdul Hamid Siddiqi, trans., Kitab Bhavan, revised edition 2000, book 30, no. 5764. 14. Muslim, book 30, nos. 5766 and 5767. 15. Ziauddin Sardar: Mihin uskovat muslimit? (What Do Muslims Believe?), p. 34,36 16. Kenneth R. Wade: "Uuden aikakauden salaisuudet: new age", p. 137 17. The interview of Father Zakarias 18. Ismaelin lapset, p. 93,94
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Jesus is the way, the truth and the life
Grap to eternal life!
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Other Google Translate machine translations:
Izigidi zeminyaka / ama-dinosaurs /
ukuziphendukela kwemvelo kwabantu? |
