|
|
|
This is a machine translation made by Google Translate and has not been checked. There may be errors in the text. On the right, there are more links to translations made by Google Translate. In addition, you can read other articles in your own language when you go to my English website (Jari's writings), select an article there and transfer its web address to Google Translate (https://translate.google.com/?sl=en&tl=fi&op=websites).
Ingabe iKoran inokwethenjelwa?
AmaSulumane akholelwa ekuthembekeni kweKoran, kodwa kuye kwaba nezinguqulo eziningi zeKoran, ezinye izindima ezishintshile, futhi ziphikisana neBhayibheli.
Uma kukhulunywa ngokwethembeka nokuqukethwe kweKoran (Qur'an), awabaningi amaSulumane avame ukucabanga ngalolu daba. Abacabangi ngokujulile ngomsuka walencwadi, kodwa bacabanga ngobuqotho ukuthi uMuhammad, umprofethi obaluleke kunabo bonke wamaSulumane, wayithola ngesikhathi sakhe ngokuqondile engelosini kaNkulunkulu, uGabriel. Bangase futhi bacabange ukuthi iKoran yokuqala isezulwini nokuthi inguqulo yamanje yesi-Arabhu iyikhophi enembile yalo mfanekiso wasezulwini. Ukuze basekele lokho, bangase basebenzise ivesi elilandelayo leKoran elibhekisela endabeni:
Sembule iKoran ngolimi lwesi-Arabhu ukuze niqonde incazelo yayo. Iwumbhalo wencwadi yaphakade ekugcinweni Kwethu, kuphakeme, futhi egcwele ubuhlakani. ( 43:2-4 )
Ngokulandelayo, sihlose ukuhlola ukuthi iKoran, eyatholwa uMuhammad, inokwethenjelwa ngokwemvelaphi yayo futhi ikakhulukazi okuqukethwe kwayo. Ngokuba uma sifunda le ncwadi, esesisekelweni segunya likaMuhammad nezambulo, kuzoba nezimpawu eziningi zemibuzo nezinto okufanele ukunakwa. Amaphuzu alandelayo angaphakanyiswa kubo:
Ingabe uMuhammad wayengafundile ? Esinye sezizathu zegunya leKoran sithathwe ngokuthi uMuhammad wayengafundile. Kuye kwathiwa, "ubengawuveza kanjani umbhalo omuhle kangaka uma uNkulunkulu engamnikanga?" Ukungakwazi kwakhe ukufunda kuthathwa njengobufakazi bokuthi iKoran kumelwe ibe isambulo esithunyelwe uNkulunkulu. Ucwaningo olulandelayo, olwenziwe ngumuntu owayehlala e-Islamic extremism, lukhomba ngakolunye uhlangothi. Waqaphela ukuthi kunezizathu zokukholelwa ukuthi uMuhammad wayekwazi ukufunda nokubhala:
Ngangifuna ukugxila ekuphenyeni ukuthi uMuhammad wayengumprofethi noma cha. Ngathola izizathu ezimbili ezihlukene zokuthi uMuhammad wayengumprofethi: wayengafundile kodwa wathola iKoran. Okwesibili, wayengenasono futhi akenzanga nesisodwa isono ngaphambi kokuba abe umprofethi. Ngaqala ukufuna ubufakazi bokungafundi kukaMuhammad. Ngicabanga ukuthi kwakungenakwenzeka neze ukuthola ubufakazi bokuthi uMuhammad wayekwazi ukufunda nokubhala. Ngaphinda ngafunda umlando kaMuhammad. Manje, ngokumangala, ngithole izinto eziningi engangingazange ngiziqaphele ngaphambili. Ngafunda ezincwadini ukuthi u-Muhammad wavakashela endaweni eyodwa no-EI-Nadr Ibn EI-Hareth, u-Waraka Ibn Nofal kanye nompristi odumile u-Ibn Sa'eda. Ngafunda nokuthi uMuhammad waphatha izindaba kanye nenhlanhla enkulu yomfelokazi ocebile uKhadidja, futhi wenza izivumelwano nezenzo eziningana nabathengisi baseYemen naseSyria. … Ngiphinde ngathola ulwazi emibhalweni yokuphila komuntu ukuthi ngemva kwesivumelwano sokuthula nendawo yase-Al-Hudaibija, u-Muhammad wabhala incwadi yesivumelwano ngezandla zakhe. UMuhammad kanye nomzala wakhe u-Ali babengaphansi kukamalume wakhe u-Abu Taleb, kanti uMuhammad wayemdala kuno-Ali. U-Ali waziwa ekwazi ukufunda nokubhala, futhi ngakuthola kungenakwenzeka ukuthi uMuhammad akazange afundiswe okungenani izisekelo zokufunda nokubhala. Njengoba ukufuna kwami ukwaziswa kwakuqhubeka, ngathola ukuthi uMuhammad wayenomkhuba wokuhlala nomKristu uYassar Al-Nusran ezwe imibhalo yeBhayibheli kuye futhi azifundele yena iBhayibheli. Ngabona ukuthi lapho ingelosi uGabriyeli ifika kuMuhammad futhi ithi akafunde, kwakungeke kube nengqondo ukube uGabriyeli wayetshele umuntu ongafundile ukuba afunde! Lokhu okutholakele kanye nemiphumela yami yangaphambili mayelana nobuqiniso bobizo lukaMuhammad kumprofethi kwangiphoqa ukuba ngiphethe ngokuthi uMuhammad wayengeke abe umprofethi noma ngisho indoda eqotho. (Ngakho konke lokhu ngikubhale kabanzi encwadini yami uMuhammad eBhayibhelini) (1)
Ingemuva leKoran . AmaSulumane acabanga ukuthi iKoran iyincwadi yaphezulu ngokuphelele uMuhammad ayengenathonya kuyo. Wayeyisithunywa nje edlulisa lokho okwakudluliselwe kuye. Nokho, kuye kwaphawulwa ukuthi iKoran ithonywa eminye imithombo. Ngokwesibonelo, kuye kwashiwo ukuthi indaba yokuthi ikamela lensikazi liba kanjani umprofethi nokuthi amadoda ayisikhombisa nezilwane zawo alala kanjani emhumeni iminyaka engu-309 iyizinganekwane zama-Arabhu. Ukukhuluma ngoJesu esembelethweni nokuvuswa kwezinyoni zobumba kuvela emavangelini omgunyathi wamaGnostic, hhayi eBhayibhelini. Ngokufanayo, kuye kwashiwo ukuthi kuyiKoran kunokulandisa okufanayo okukuTalmud nenkolo yasendulo yasePheresiya. Nokho, umthombo obaluleke kakhulu yiBhayibheli. Kulinganiselwa ukuthi i-2/3 yokuqukethwe kweKoran isuka eBhayibhelini. Nokho, lezi akuzona izingcaphuno eziqondile, kodwa iziqephu lapho kuvela khona abantu abajwayelekile nezenzakalo ezivela eBhayibhelini:
Ngezinye izikhathi ngiye ngizibuze ukuthi ingakanani iKoran ebingasala ukube zonke izindaba zeBhayibheli nezikhombo zeBhayibheli bezingasuswa kuyo. AmaJuda namaKrestu athola okuningi kwiKoran ajwayelene namasiko awo. Kufanele kusingathwe kanjani lokhu? (2)
Lapho abantu bezwa uMuhammad ekhuluma, basho okufanayo. Bathi uMuhammad wakhuluma izindaba zakudala. Bake bezwa noma bafunda ngabo ngaphambilini:
Abangakholwa bathi: 'Lokhu kumane kuyinkohliso yokwakheka kwakhe, lapho abanye bamsiza.' Akulungile lokhu abakushoyo futhi amanga. Futhi bathi: ‘Izinganekwane zasendulo uzilobile: zitshelwa kuye ekuseni nakusihlwa’ (25:4, 5)
Noma nini lapho zifundelwa izambulo Zethu kubo, bathi: 'Sizizwile. Uma besifisa, besingasho okufanayo. Kuyizinganekwane zasendulo. (8:31)
Lokhu esakuthenjiswa ngaphambili, thina nokhokho bethu. Kuyinganekwane yasendulo.' (23:83)
INGABE I-Korani ivela EZULWINI?
Ngakho-ke enye indlela yethulwe ukuthi uMuhammad wathola iKoran ngokuqondile ezulwini evela engelosini uGabriyeli. Kungakho lokho okubizwa ngokuthi ubusuku bamandla (okudala) (lailat al qadr) bugujwa phakathi nenyanga engcwele yamaMuslim, iRamada. Kukholakala ukuthi uNkulunkulu wabe esehlisa iKoran evela ezulwini. Ngalobo busuku, amaSulumane emhlabeni wonke asho iziqephu zeKoran noma alandele ukuphindaphinda kwayo kumabonakude noma emsakazweni. Kodwa ingabe ngempela iKoran yamukelwa ngesiqephu esisodwa esiphelele esivela eZulwini? Sizocubungula lo mbuzo ngokulandela ulwazi olulandelayo:
Izambulo zatholwa phakathi nenkathi engaphezu kweminyaka engama-20 . Lapho u-Muhammad ethola izambulo zakhe, okulotshwe kuzo iKoran, kwenzeka esikhathini esiyiminyaka engaba ngu-20 kwaze kwaba sekufeni kwakhe (610 - 632), futhi akuzange kwenzeke ngomzuzwana owodwa. IKoran iqoqo lalezi zambulo ezihlukene uMprofethi azidlulisela ngomlomo ngezikhathi ezahlukene. Ingqikithi yalezi zambulo, kodwa akulungile ukucabanga ukuthi yamukelwa ezulwini ngesikhathi esisodwa, ngoba iminyaka engu-20 ayinakusho okufanayo nobusuku obubodwa. Izambulo zikaMuhammad zazivame ukuhlobana nezimo ezithile ezenzeka empilweni kaMuhammad nabanye. Wathola isib isimemezelo sokuthi kuvumelekile ukuba ashade umfazi wendodana yakhe yokutholwa (33:37-38) noma agcine abafazi abaningi kunamanye amadoda (amanye amadoda angamaMuslim avunyelwe ukugcina abafazi abangafika kwabane, kodwa uMuhammad wavunyelwa abafazi abaningi. "Phambi kwamanye amakholwa" 33:50). Ngokunjalo, wathola ezinye izambulo zezingxabano namaMecca, amaJuda, amaKrestu, noma amanye amaqembu. Akazange awathole kanye kanye kodwa njengoba izehlakalo zaba ngundabamlonyeni empilweni yakhe. Amavesi alandelayo eKoran akhomba ohlangothini olufanayo. Abonisa ukuthi uma iKoran ivela ezulwini, kungani uMuhammad engazange ayithole ngesikhathi esisodwa kodwa kancane kancane:
Abangakholwa bayabuza, 'Kungani iKoran ingambulwanga iphelele kuye ngesambulo esisodwa?' Sembule kanjalo ukuze Siqinise ukholo lwenu. Sikudlulisele kona ngokusambulwa kancane kancane. (25:32)
Sembule iKoran ngeQiniso, futhi ngeQiniso yehlile. Sikuthume nje kuphela ukuthi umemezele izindaba ezinhle futhi uxwayise. Sihlukanise iKoran izigaba ukuze niyifunde kubantu ngengqondo. Sikudlulisele ngokwambulwa kancane kancane. Yithi, 'Ngokwakho ukukholelwa kukho noma ukuphika ... (17: 105-107)
Kuhlanganiswe ngemva kokufa kusuka ezinguqulweni eziningana . Futhi, iqiniso lokuthi izambulo zahlanganiswa zaba incwadi eyodwa, iKoran eminyakeni engaba ngu-20 kuphela ngemva kokufa komProfethi, ngisho nezinguqulo eziningana ezihlukahlukene, libonisa ukuthi kwakungewona umqulu owodwa owathunyelwa uvela ezulwini, kodwa kancane kancane wathola izambulo. Encwadini ethi Islam/Fadhlalla Haeri kutshelwa ukuthi kwakunezinguqulo okungenani eziyisikhombisa ezihlukene zezilimi zesigodi ezibaluleke kakhulu noma zesifunda. Phakathi kwabo, umbusi wesithathu, u-Uthman, wakhetha inguqulo eyodwa esemthethweni futhi wayala ukuba ezinye zishiswe. Nokho, ezinye izinguqulo ziye zasinda njengobufakazi besimo sokuqala. Ingcaphuno elandelayo ibhekisela ezinkingeni ekuhlanganiseni iKoran. Kunokuba yehle ezulwini njengomqulu owodwa, iKoran yahlanganiswa isuselwa emavesini ngamanye amaqabunga esundu nezicucu zesikhumba. Izinguqulo ezihlukene nezindlela zokufunda iKoran zabangela izingxabano phakathi kwamaSulumane, futhi uMuhammad ngokwakhe akazange abonakale eqondile kakhulu ngokuthi iyiphi indlela yokuphindaphinda amavesi eyayilungile:
… Ukuhlanganiswa kweKoran kwasheshiswa ukufa kwamaqhawe amaningi amaSulumane - akhumbula amavesi - ezimpini zenkolo ezalwiwa nezizwe ezihlubukile ngo-632-634, lapho uMuhammad wayesefile kakade. Ukwaziswa okubalulekile kwakungena ethuneni kuphelezelwa abafileyo. Ngenkathi amanye amavesi abhalwe emakhasini esundu ewela emilonyeni yamakamela, kwesatshwa ukuthi izinto eziqoqwe ezambulweni zikaMuhammad zizonyamalala. … Izinguqulo ezihlukene zeKoran zazisenkumbulweni futhi zabhalwa abantu abambalwa. Isiko libonisa ukuthi abantu babekhumbula izinto ngendlela ehlukile futhi bexabana bodwa. … UMuhammad akabonakali enemba mayelana namagama eKoran. Isiko lama-Islam lisitshela lokhu okulandelayo: “U-Omar ibn al-Khattab uzwe u-Hisham ibn Hakim ephindaphinda amavesi eKoran ngendlela ehlukile kunaleyo ayeyifundile. Nokho, uHisham uthe wazizwa kuMuhammad. Lapho amadoda eyobuza uMprofethi, waphendula, 'IKoran yembulwa ngezilimi zesigodi eziyisikhombisa. Yilowo nalowo makafunde ngendlela yakhe. ” (Sahih Muslim 2:390: 1787.) Okwesibili, umSulumane watshela uMuhammad ukuthi u-ibn Mas'ud no-Ubayy ibn Ka'b babiza iKoran ngendlela ehlukile. Iyiphi eyayiqinisile? Isazi esingumSulumane u-Ibn al-Jawzi sibhale impendulo ka-Funan al-Afna Muhammad encwadini yaso: “Wonke umuntu makakhulume njengoba efundisiwe. Yonke imikhuba mihle futhi mihle. ” … Ngenkathi izindlela ezahlukene zokufunda zivusa impikiswano esabalele, umbusi wesithathu, u-Uthman ibn Affan (644-656), wanquma ukwenza eyakhe, okuwukuphela kwenguqulo eyamukelekayo neyokugcina ngo-647-652. Waphazanyiswa ukuthi ngenxa yezinguqulo ezihlukahlukene zeKoran, umphakathi wamaSulumane wawusengozini yokuhlukana ube izingxabano. … Umbhalo ka-Uthman uphakamise imibuzo ngomsuka wasezulwini weKoran:
• Uma iKoran ingeyemvelaphi yasezulwini futhi yanikezwa uMuhammad ngokuqondile ivela ezulwini, kungani kwaba nezinguqulo zayo eziningana, u-Uthman azishisa washiya eyakhe kuphela?
• Kungani, ngokwesiko, u-Uthman asongela ngokubulala noma ubani owayengawemukeli umbhalo wakhe?
• Uthman wayazi ngani ukuthi kwakunamaphutha kwezinye izinguqulo zeKoran nokuthi nguye kuphela owayenolwazi lweKoran yasezulwini?
• Kungani amaSulumane angamaShiite abheka ukuthi u-Uthman wayezishiyile izingxenye zeKoran ayethi zihlobene nobuholi buka-Ali? Izazi zamaSulumane zaseNtshonalanga ziphinde zasho ukuthi embhalweni ka-Uthman ngempela zishiywe izindima ezikwezinye izinguqulo. (3)
Izinguquko kuKoran. AmaSulumane amaningi awawamukeli umbono wokuthi iKoran iye yaba nezinguquko. Lapho becabanga ukuthi iKoran iyikhophi ephelele yesibonelo esisezulwini futhi ithunyelwe ngokuqondile kuMuhammad, ukwenzeka kwezinguquko kubhekwa njengomcabango ongenakwenzeka. Nokho, izindima ezimbalwa zeKoran zibhekisela ezinguqukweni ezikule ncwadi. Bakhombisa ukuthi izinguquko zenziwa kamuva embhalweni owatholwa nguMuhammad. Ekuqaleni wathola umbhalo ngendlela ehlukile kunaleyo owawuyiyo kamuva:
Uma Sesula ivesi noma senza ukuba likhohlakalwe, Sizolibuyisela elingcono noma elifana nalo. Ubungazi yini ukuthi uNkulunkulu unamandla phezu kwezinto zonke. (2:106)
UNkulunkulu uyachitha futhi Uqinisekisa lokho Akuthandayo. Ungowakhe uMqulo waPhakade. (13:39)
Uma Siguqula ivesi kwelinye (uAllah Ukwazi kangcono lokho Akwembulayo), bathi: 'Ungumkhohlisi.' Iningi labo alinalwazi. (16:101)
Isiko lamaSulumane libhekisela ezinguqukweni zeKoran. Nasi isibonelo esisodwa:
Nakuba abalweli bokholo bamaSulumane ngokuvamile beqhosha ngokuthi umbhalo weKoran awukaze uchitshiyelwe noma ulungiswe, futhi ayikho enye imibhalo, ngisho nangokwesiko lamaSulumane kunezimpawu zokuthi akunjalo ngempela. UmSulumane wasendulo, u-Anas bin Malik, ulandisa ngomongo wangemva kwempi okwafa kuyo amaSulumane amaningi ukuthi iKoran ekuqaleni yayinomyalezo owawuvela kumaSulumane abulewe uya kumakholwa awo asaphila: “Khona-ke sifunda ivesi elide kuyiKoran elasuswa noma lasuswa. ukhohliwe. (Kwaba): dlulisa isigijimi kubantu bakithi ukuthi sahlangana neNkosi yethu eyathokoza ngathi, sase sihlangana nayo. ” (4)
Mhlawumbe ingxenye edume kakhulu yeKoran, okukholakala ukuthi iye yaba noshintsho, ingu-53:19, 20, okuthiwa amavesi kaSathane. Ngokwesiko, la mavesi, akhuluma ngonkulunkulukazi abathathu ababekhonzwa ama-Arabhu - u-Allat, u-al-Uzza noManat - ekuqaleni ayequkethe inkomba yokuthi laba nkulunkulukazi bangenza uhlobo oluthile lokulamula. Ngakho-ke la mavesi Muhammad awathola ayekhuthaza ukuphendukela ezithombeni. Amavesi aholela abantu baseMecca ukuba bamukele uMuhammad njengomprofethi kukholakala ukuthi ekuqaleni abelokhu ekule ndlela elandelayo. Isiqephu esisusiwe simakwe ngokugqamile:
Okufanayo kuchazwe esicaphuni esilandelayo, esibhekisela ekuhlaziyeni kuka-imam ngeKoran. Kubonisa ukuthi lesi siqephu seKoran sashintshwa kanjani ngoba ngokushesha uMuhammad wathola isambulo esisha esiphambene. Ibuye ibonise iqiniso lokuthi iKoran isekelwe ngokuphelele ezambulweni namazwi atholwe nguMuhammad. Ngokuphawulekayo, abafundi bangaphambili abakwazanga ukwamukela isambulo sokuqala sikaMuhammad ngakho-ke baqala ukumduba.
U-Imam El- Syouty uchaza iSura 17:74 yeKoran encwadini yakhe ehlaziya kanje: “NgokukaMuhammad, iNdodana kaKaab , isihlobo sikaKarz , umprofethi uMuhammad wafunda iSura 53 waze wafika endimeni, eyayithi: 'Uke wababona u-Allat no-Al-Uzza (onkulunkulu bezizwe)... ' Kule ndima, udeveli ngokwakhe wenza uMuhammad ukuthi amaSulumane angakhonza labonkulunkulu bamahedeni futhi abacele ukuba bakhulume nabo. Futhi kanjalo namazwi kaMuhammad , ivesi lenezelwa kuyiKoran. UmProfethi uMuhammad wayedabuke kakhulu ngenxa yamazwi akhe, kwaze kwaba yilapho uNkulunkulu emkhuthaza ngelinye elisha, “Futhi njengakuqala, lapho sithumela isithunywa noma umprofethi, ingabe uSathane ubafake izifiso zakhe siqu, kodwa uNkulunkulu uyesula, yini USathane ubahlanganisele, bese-ke eqinisekisa uphawu lwakhe uqobo, uNkulunkulu uyazi, uhlakaniphile.” (Funda izEnzo 22:52.) Ngenxa yalokhu iSura 17:73-74 ithi: “Futhi ngempela babehlose ukukufulathela kulokho Esakuvezela kona, ukuze usiqambele okunye ngaphandle kwalokho, futhi-ke babeyokuthatha njengeqembu. mngane. Futhi ukube bekungesikho ukuthi bese sikumisile, ngabe useduze ukuba uthambekele kubo kancane; (5)
Pho kungani uSathane, hhayi uAllah, akhuluma ngomlomo kaMuhammad? Yini eyenza uMuhammad anikeze isambulo samanga? Isizathu esibaluleke kakhulu impela ubuntu bukaMuhammad nokugoba ngaphansi kwengcindezi. Ekhungathekile ekuzameni ukuguqulela abaseMecca ukuba babe yi-Islam, wahoxa futhi wakhipha isambulo esitusa inhlonipho ngalab’ onkulunkulukazi abathathu bama-Arabhu nokuthi abantu bakwazi ukusabela ekunxuseni kwabo. Amavesi kaSathane azalwa kulokho. Isiko libuye lithi lapho uMuhammad eseyisho le ndima okukhulunywa ngayo, abaseMecca bakhothama phansi lapho bezwa lokhu. Kunalokho, abanye babafundi bakaMuhammad baqala ukumgwema. Lokhu kuvumelana kwenza ukuba amaSulumane aye eTopiya akwazi ukubuyela eMecca. Nokho, kamuva ingelosi uGabriyeli yembula ukuthi lawo mavesi ayevela kuSathane. Achithwa. Ikakhulukazi, izindima ezilandelayo zeKoran kukholakala ukuthi zichaza ukuwa kukaMuhammad nokuthi wayenephutha kanjani:
Futhi ngempela babehlose ukukufulathela kulokho esikwembulele kona, ukuze usiqambele okunye ngaphandle kwalokho, futhi babeyokwenza ube ngumngane wakho. Futhi ukube besingakumisile, ngabe useduze nokuthambekela kubo kancane. (17:73,74)
Futhi, njengenhlalayenza ngaphambili, lapho sithumela isithunywa noma umprofethi, uSathane ubafake izifiso zakhe siqu, kodwa uNkulunkulu uyakusula, lokho uSathane abahlanganisele kona, bese eqinisekisa uphawu lwakhe. UNkulunkulu uyazi, uhlakaniphile. (22:52)
Isiqephu esilandelayo sikhuluma ngesihloko esifanayo, amavesi kaSathane. Kubonisa ukuthi lolu daba alukona ukusungulwa kwabantu bangaphandle, kodwa kuye kwakhulunywa ngemithombo yokuqala yamaSulumane. Ababhali abazange baphike ukubaluleka kukaMuhammad njengomprofethi:
Indaba yamavesi kaSathane ngokwemvelo ibe yisizathu esinamandla sokuphoxeka kumaSulumane amakhulu eminyaka. Ngempela, kusithunzi sonke sokusho kukaMuhammad ukuthi ungumprofethi. Uma uSathane wake wakwazi ukufaka amazwi emlonyeni kaMuhammad futhi wamenza wacabanga ukuthi yimiyalezo evela ku-Allah, pho-ke ubani ongasho ukuthi uSathane akazange amsebenzise uMuhammad njengomkhulumeli wakhe nangezinye izikhathi? … Kunzima ukuqonda, kanjani futhi kungani indaba enjalo yayingaqanjwa, futhi kanjani futhi kungani amaSulumane azinikele kangaka njengo-Ibn Ishag , Ibn Sa'd kanye noTabari, kanye nombhali wakamuva wesichasiselo seKoran, UZamakhsari (1047-1143) - okunzima ukukholelwa kuye ukuthi ngabe usho njalo ukube ubengayethembi imithombo - wacabanga ukuthi kuyiqiniso . Lapha, kanye nakwezinye izindawo, ubufakazi bemithombo yokuqala yamaSulumane buqinile ngokungenakuphikiswa. Nokho Izehlakalo zingachazwa ngenye indlela, labo, abafisa sengathi bangenza isibonelo samavesi kaSathane ahambe, ngeke baliphike iqiniso lokuthi lezi zici zempilo kaMuhammed azizona izinto eziqanjwe yizitha zakhe, kodwa ulwazi ngazo zivela kubantu. , owayekholelwa ngempela ukuthi uMuhammed ungumprofethi kaAllah. (6)
Inkulumo kaMuhammad noma ka-Allah ? Njengoba kushiwo, amaSulumane akholelwa ukuthi iKoran yavela ngokuqondile ezulwini ivela kuNkulunkulu. Bakholelwa ukuthi yonke iKoran iyinkulumo kaAllah. Kodwa-ke, uma ufunda iKoran eduze, uzothola iziqephu kuyo ezingeke zibe yinkulumo kaAllah, kodwa kube amazwi omuntu, okunguMuhammad. Esinye isibonelo esinjalo singatholakala ku-Sura yokuqala.
Makabongwe uNkulunkulu , iNkosi Yomhlaba, Onesihawu, Onesihawu, uMbusi woSuku Lokwahlulela. Sikhonza wena wedwa , futhi siphendukela kuWe wedwa ukuze sithole usizo . Siqondise endleleni eqondile. Indlela yalabo obenzele umusa, Hhayi eyalabo abazitholele intukuthelo Yakho, Noma eyalabo abadukile indlela yabo ( 1:2-7 )
Ngiyaliwe ukuthi ngikhonze iNkosi yaleliDolobha , elenze laba ngcwele. Zonke izinto zingezaKhe. Futhi ngiyalwa ukuba ngibe Muslim, futhi ngimemezele iKoran (27:91)
Noma ngabe yiziphi izingxabano zenu, izwi lokugcina lingelikaNkulunkulu. Unjalo uNkulunkulu, iNkosi yami: ngithembele kuYena, futhi ngiphendukela kuYe ngokuphenduka (42:10).
Ningakhonzi omunye ngaphandle kukaNkulunkulu. Ngithunywe kini ngivela kuYe ukuze nginixwayise futhi nginibikele izindaba ezinhle (11:2).
INGQIKITHI YOMLANDO
Uma sifunda iKoran, singaphawula okuthile okuthakazelisayo: Ikhuluma ngabantu abafanayo neBhayibheli. Kukhulunywa ngoNowa, u-Abrahama, uLoti, u-Ishmayeli, u-Isaka, uJakobe, uJosefa, uMose, u-Aroni, uJobe, uSawule, uDavide, uSolomoni, uJesu, uMariya, nabanye. Laba bantu bavela kuKoran futhi baze banikeze nezinkulumo. Empeleni, uMuhammad wasolwa ngokwethula izindaba zakudala njengezambulo ayezithole kuNkulunkulu:
Abangakholwa bathi: 'Lokhu kumane kuyinkohliso yokwakheka kwakhe, lapho abanye bamsiza.' Akulungile lokhu abakushoyo futhi amanga. Futhi bathi: ‘Izinganekwane zasendulo uzilobile: zitshelwa kuye ekuseni nakusihlwa’ (25:4, 5)
Enye yezinkinga ezinkulu zeKoran ilele ezintweni zomlando ezifana nedlule. UMuhammad, owayephila ekhulwini lesi-6, wayekwazi kanjani lokho abantu ababephila emakhulwini eminyaka ngaphambi kwakhe ababekushilo nabakwenzile? Noma yimuphi umuntu owaphila sekwephuzile kangaka wayengadlulisela kanjani ukwaziswa okuthembekile ngabantu ababephila ngaphambi kwakhe? Lapho iKoran ikhuluma ngezinkulumo zabantu abangaba yishumi nanhlanu abangokomlando [uNowa ( 11:25-49 )), u-Abrahama ( 2:124-133 ), uJosefa ( Sura 12 ), uSawule ( 2:249 ), uLoti ( 7:80, 81 ) , u-Aroni (7:150), uMose (18:60-77), uSolomoni (27:17-28), uJobe (38:41), uDavide (38:24), uJesu (19:30-34), uMariya. ( 19:18-20 )]- futhi izinkulumo ezinjalo ezingashiwongo eBhayibhelini - kuyamangaza kakhulu uma umuntu owaphila eminyakeni engu-600-3000 kamuva ekwazi ngokunembayo ngokuqukethwe yizinkulumo zalaba bantu kanye nempilo yabo, ngisho noma engakaze azibone noma azizwe. yena. UMuhammad ukuthathephi okuqukethwe yizinkulumo futhi zithembeke kangakanani? Ngokuvamile, amaSulumane awakhathazi amakhanda awo ngalezi zinhlobo zezinto, kodwa kuhle ukucabanga ukuthi izinto ezinjalo zomlando zingathembeka kangakanani, ezingasekelwe ekubonweni kofakazi bokuzibonela noma izingxoxo nhlobo.
IHLUKANA KANJANI IKORAN NESIKO LAMAMUSLIM EBHAYIBHELINI?
Esigabeni esandulele, kwashiwo ukuthi izinto zomlando zeKoran zincike kanjani kakhulu ezambulweni ezatholwa nguMuhammad. Ngaphezu kwalokho, iKoran ibhekisela ezenzakalweni eziningi ezinjalo nakubantu osekukhulunywe ngabo kakade eBhayibhelini emakhulwini eminyaka ngaphambili. Uma kuziwa kulezi zincwadi ezimbili, singabona umehluko omkhulu phakathi kwazo. Zivela kokubili endabeni yezinto zomlando kanye nezinto ezifundisayo. Sibheka izibonelo kuzo zombili izindawo:
• KuKoran, kuthiwa enye yamadodana kaNowa yaminza kuZamcolo (11:42,43). NgokukaGenesise, wonke amadodana kaNowa ayesemkhunjini futhi asindiswa. ( Gen 6:10 no 10:1 : UNowa wazala amadodana amathathu, uShemi, noHamu, noJafete..... Manje lezi ziyizizukulwane zamadodana kaNowa, uShemi, uHamu, noJafete: owazalwa ngemva kukazamcolo.)
• IKoran ithi umkhumbi kaNowa wakhukhuleka waya eNtabeni iDzudi ( 11:44 ). Encwadini yokuqala kaMose, kuthiwa wakhukhuleka waya ezintabeni zase-Ararati (Gen 8:4: Futhi umkhumbi wema ngenyanga yesikhombisa, ngosuku lweshumi nesikhombisa lwenyanga, ezintabeni zase-Ararati.).
• Abantu besikhathi sikaNowa bakhuluma kuKoran 71:21-23 ngonkulunkulu babo (...Futhi bathi: “Ningabashiyi onkulunkulu benu, ningashiyi uWadd, noma uSuwa, noma uYaghus, noYauq noNasr.. ), ababeyikho ngempela. onkulunkulu base-Arabiya besikhathi sikaMuhammad.
• NgokweKoran, izitini zana eSodoma (15:74) hhayi isibabule nomlilo (Gen 19:24: Khona-ke uJehova wanisa phezu kweSodoma naphezu kweGomora isibabule nomlilo ovela kuJehova ovela ezulwini).
• IKoran ithi u-Abrahama wayehlala eMecca (22:26). IBhayibheli alisho lutho ngeMecca.
- AmaSulumane ngokuvamile akholelwa ukuthi u-Abrahama wayesezonikela ngendodana yakhe u-Ishmayeli, nakuba iBhayibheli lithi indodana yayibizwa ngokuthi u-Isaka (Gen 22 kanye namaHeberu 11: 17-19: Ngokukholwa u-Abrahama lapho elingwa, wanikela ngo- Isaka : yena owayamukele izithembiso wanikela ngendodana yakhe ezelwe yodwa, okwashiwo ngaye ukuthi: ‘Inzalo yakho iyakubizwa ngo-Isaka, ngokuba uNkulunkulu unamandla okumvusa nakwabafileyo, nalapho amemukela khona ezweni. umfanekiso.) futhi nakuba iKoran ibhekisela ku-Isaka (bheka 11:69-74 kanye no-37:100-113).
- IKoran ithi inceku kaFaro yabethelwa ( 12:41 ) futhi ayizange ilengiswe emthini ( Gen 40:18-22 : UJosefa waphendula wathi: “Nansi incazelo yalo: Obhasikidi abathathu bayizinsuku ezintathu; Kusephakathi kwezinsuku ezintathu uFaro uzaliphakamisa ikhanda lakho lisuke kuwe, akulengise esihlahleni, izinyoni zidle inyama yakho kuwe.” Kwathi ngosuku lwesithathu, usuku lokuzalwa kukaFaro, wakwenza. kwaba idili kuzo zonke izinceku zakhe, waphakamisa ikhanda lenduna yabaphathizitsha nenhloko yabaphekizinkwa phakathi kwezinceku zakhe, wayibuyisela induna yabaphathizitsha esikhundleni sayo, wayinikela indebe esandleni sikaFaro; induna yabaphekizinkwa, njengokusho kukaJosefa kubo. ) Lesi siko, ukubethelwa, kwavela kuphela emakhulwini eminyaka kamuva ngamaRoma.
- IKoran ithi umngane womshado kaFaro wanakekela uMose (28:8,9). Ibhayibheli likhuluma ngendodakazi kaFaro ( Eksodusi 2:5-10 : ... Umntwana wakhula, wamyisa endodakazini kaFaro, waba yindodana yayo.” Waqamba igama layo ngokuthi uMose, wathi: “Ngokuba ngimdwebile. amkhiphe emanzini.).
- IKoran ibiza uHamani ngokuthi isikhulu sikaFaro ( 28:6, 38 no 40:36 ), nakuba ayeyisikhulu sasePheresiya enkonzweni yeNkosi u-Ahashiveroshi futhi engazange aphile kwaze kwaba sekhulwini lesi-5 ( Esteri 3:1 ) lezi zinto inkosi u-Ahashiveroshi yamphakamisa uHamani indodana kaHamedatha umAgagi, yamphakamisa, yabeka isihlalo sakhe phezu kwazo zonke izikhulu ezazinaye.
- NgokweKoran, ithole legolide lenziwa umSamariya (20:87,88). NgokweBhayibheli, yenziwa ngu-Aroni (Gen 32). Kuyaziwa ngamaSamariya ukuthi awazange eze ezweni elingcwele kwaze kwaba semakhulwini eminyaka kamuva, okungukuthi, ngokuphathelene nokudingiswa eBabiloni.
IKoran ikhuluma ngokuthi uMariya wayengudadewabo ka-Aroni ( 19:27-28 ) kanye nendodakazi ka-Amramu ( 3:35, 36 no-66:12 ), ngakho empeleni kumelwe ukuba wayephila emakhulwini eminyaka ngaphambili futhi wayenguMiriyamu, udadewabo ka-Amramu. u-Aroni noMose.
• Izenzakalo ezenzeka ebuntwaneni bukaMariya ( 3:33-37 ), uJesu ekhuluma esembelethweni ( 3:46 no-19:29, 30 ) nokuthi uJesu wenza izinyoni ngobumba ( 5:110 ), yizinto iBhayibheli elizishoyo. lutho mayelana. Esikhundleni salokho, ezincwadini ze-apocrypha ezisanda kuzalwa (i-Childhood Gospel of Thomas ne-Arabian Childhood Gospel) sithola izinto ezifanayo.
• AmaSulumane ngokuvamile awakholelwa ukuthi uJesu wafa esiphambanweni. Isiqephu 4:156-158 seKoran kukholakala ukuthi sibhekisela kule ndaba.
Ukutholwa . Ngokwezimfundiso zeKoran, uNkulunkulu akazithatheli abantwana ( 5:18 no-19:88-92 ). Kubhekwa njengento engenakwenzeka. Kunalokho, iBhayibheli likhuluma ezindimeni eziningana mayelana nokutholwa, ngamunye wethu angaba nakho, inqobo nje uma samukela uJesu Kristu njengoMsindisi wethu futhi singenisa uMoya kaNkulunkulu ezinhliziyweni zethu. Kungaqhathaniswa nokutholwa, lapho uNkulunkulu esithatha njengabantwana Bakhe. Khona-ke singakhuluma noNkulunkulu ngomthandazo njengobaba wasemhlabeni futhi simane simtshele izinkathazo zethu. Lena enye yezinkinga eziningi zamaSulumane lapho ethandaza. Abamazi uNkulunkulu njengoyise, yingakho bezama ukusondela kuYe njengokungathi basemuva komhosha omkhulu. Lokho kubavimbela ukuba bathandaze ngokwethembeka. Ngendlela efanayo, kuvame ukuphindaphinda okungadingekile emthandazweni wabo, uJesu asixwayisa ngawo. Bangase basho imisho yesi-Arabhu ngokwefomula ethile, nakuba bengase bangaluqondi lolu limi:
- ( Johane 1:12 ) Kodwa bonke abamamukelayo wabapha amandla okuba babe ngabantwana bakaNkulunkulu , labo abakholwa egameni lakhe.
- ( Gal 3:26 ) Ngoba nonke ningabantwana bakaNkulunkulu ngokholo kuKristu Jesu .
- ( 1 Johane 3:1 ) Bhekani uthando olungaka asinike lona uBaba lokuba sithiwe singabantwana bakaNkulunkulu ;
- ( Mat 6:5-9 ) Futhi nxa nikhuleka, ningabi njengabazenzisi, ngokuba bathanda ukukhuleka bemi emasinagogeni nasemakhoneni emigwaqo ukuba babonwe ngabantu. Ngiqinisile ngithi kini: Sebewutholile umvuzo wabo. 6 Kepha wena, nxa ukhuleka, ngena ekamelweni lakho, uthi usuvale umnyango wakho, ukhuleke kuYihlo osekusithekeni; futhi uYihlo obona ekusithekeni uzakukuvuza obala. 7 Kepha nxa nikhuleka, ningaphindaphindi njengabezizwe, ngokuba bathi bayakuzwiwa ngokukhuluma kwabo okuningi. 8 Ngakho maningafani nabo, ngokuba uYihlo uyakwazi enikusweleyo ningakaceli kuye. 9 Ngakho-ke thandazani ngale ndlela : Baba wethu osezulwini , malingcweliswe igama lakho.
- ( Mat 7:11 ) Ngakho-ke, uma nina enibabi nikwazi ukupha abantwana benu izipho ezinhle, kakhulu kangakanani uYihlo osezulwini uzakubapha okuhle abacela kuye ?
- ( Rom 8:15 ) Ngokuba anamukeliswanga umoya wobugqila ukuba nibuye nesabe; kodwa namukele uMoya wobuntwana, esimemeza ngaye sithi, Aba, Baba .
Isithembu yindaba lapho imfundiso yeTestamente Elisha yehluka khona emfundisweni eyatholwa nguMuhammad (uMuhammad ngokwakhe cishe wayenabafazi abayishumi nambili kanye nezancinza.) , isithembu asiyona intando kaNkulunkulu yasekuqaleni, kodwa siyindoda nomfazi oyedwa kuphela—njengoba babenjalo u-Adamu no-Eva ekuqaleni. Lokhu kwaqinisekiswa nguJesu nabaphostoli:
- ( Mat 19:4-6 ) Waphendula, wathi kubo: “ Anifundanga yini ukuthi lowo owabadala ekuqaleni wabenza owesilisa nowesifazane, na? 5 Wasesithi: Ngenxa yalokhu indoda izatshiya uyise lonina, inamathele kumkayo, labo ababili bazakuba nyamanye? 6 Ngakho abasebabili, kodwa sebenyamanye. Ngakho-ke lokho akuhlanganisileyo uNkulunkulu, makungahlukaniswa muntu.
- ( 1 Kor 7:1-3 ) Manje mayelana nezinto enaloba ngazo kimi: Kuhle kumuntu ukuba angamthinti owesifazane. 2 Nokho, ukuze kugwenywe ubufebe, yilowo nalowo indoda mayibe nowakhe umkayo, nalowo wesifazane abe neyakhe indoda . 3 Indoda mayimnike okumfanele umkayo, kanjalo nomfazi endodeni.
- (1 Thim 3:1-4) Liqinisile izwi elithi: Uma umuntu efisa isikhundla sombhishobhi, ufisa umsebenzi omuhle; 2 Ngakho umbhishobhi umelwe ukuba ngongasolekiyo, indoda emfazi munye , eqaphile, eqondileyo, eziphatha kahle, ephatha kahle izihambi, enekhono lokufundisa; 3 ongelawayini, ongagadli, ongahaheli inzuzo embi; kodwa ibekezele, ingabi yingxabano, ingabi ngabahahayo; 4 Owuphatha kahle owakhe umuzi, enabantwana abamthobela ngakho konke ukulunga
Isimo sengqondo ezitheni . Njengoba sifunda ngempilo kaMuhammad kanye nesisekelo samandla akhe, ingxenye ebalulekile yako kwakuwukusetshenziswa kweNkemba kanye Nokubulala abaphikisi bakhe. Singabona emithonjeni yomlando ukuthi wabamba iqhaza ekuhlaseleni okungaba ngu-27, wathumela izinhlaka ezincane ezingu-38, futhi wabulala abantu abambalwa ababemgcona (i-Biography yomprofethi Muhammad / Ibn Hisham, p. 452, 390 kanye ne-416, ngesiFinnish) . Futhi iKoran uMuhammad alamula ngayo kubantu ihlanganisa izindinyana ezimbalwa ezeluleka abantu ukuthi balwe nabamelene nabo. Ngesi-Arabhu, amavesi amaningana anjalo akhuluma ngokubulala. Isazi samaSulumane uMoorthy Muthuswamyn uthe: “Amaphesenti angaphezu kwamashumi ayisithupha eKoran akhuluma kabi ngabantu abangewona amaSulumane futhi akhuthaza ukulwa nabo ngobudlova. Ikakhulukazi, cishe amaphesenti amathathu amavesi eKoran akhuluma kahle ngesintu. Izingxenye ezintathu kwezine zomlando wokuphila kukaMuhammad [weSirat] zikhuluma ngezimpi ezilwa nabangakholwa.” (7)
Inyanga engcwele yenyanga engcwele: izinto ezingcwele nazo kufanele ziphindiselwe. Uma umuntu ekuhlasela, mhlasele njengoba ekuhlasela… (2:194)
Ziqoqele wonke amadoda nabagibeli bamahhashi ngomyalo wakho ukuze ushaye ukwesaba esitheni sikaNkulunkulu nesitha sakho, nabanye ngaphandle kwabo… (8:60)
Yenza impi ngokumelene nabo: UNkulunkulu uzobajezisa ezandleni zakho futhi abathobe. Uyokunika ukunqoba phezu kwabo futhi uphulukise umoya wabathembekile. (9:14)
Yilwa nalabo abanikezwe imiBhalo abangakholelwa kuNkulunkulu noma osukwini lokugcina… (9:29)
Mphrofethi, lwani nabangakholwayo nabazenzisi futhi nibaphathe kanzima. Isihogo siyakuba yikhaya labo: isiphetho esibi. ( 9:73 ).
Khumbula lapho uNkulunkulu embula intando yakhe ezingelosini : ' Nginawe ; _ _ ngakho yimani isibindi amakholwa . _ _ Ngizophonsa ukwesaba ezinhliziyweni zabangakholwayo. Nibahlubule amakhanda, nibanqume iziqephu zeminwe yabo!' (8:12)
Lapho uhlangana nabangakholwa shaya amakhanda abo futhi, lapho usubhidlizile ukubulawa okusakazekile phakathi kwabo, bopha izithunjwa zakho ngokuqinile ... (47: 4)
Kuthiwani ngamavesi anokuthula eKoran ? _ _ _ _ Amanye amaSulumane angasebenzisa amavesi akhuluma ngokuziphatha okuhle kwabangewona amaSulumane. Lezi ziyiziqephu ezilandelayo zeKoran:
Ngeke kube khona ukuphoqelelwa enkolweni. Isiqondiso seqiniso manje sehlukile ephutheni..(2:256)
Futhi yibani nenhlonipho lapho niphikisana nabantu beNcwadi, ngaphandle kwalabo abenza okubi phakathi kwabo. Yithi: 'Sikholelwa kulokho okwembulwe kithi futhi kwembulwa kuwena. UNkulunkulu wethu noNkulunkulu wakho munye. KuYena sizinikela njengamaMuslim.' (29:46)
Nokho, izazi eziningi zamaSulumane ziyavuma ukuthi izingxenye zakamuva zeKoran - izambulo ngemva kokufudukela eMedina - zithatha indawo yezambulo zangaphambili, okungukuthi izambulo ezatholwa eMecca. Indima eyodwa ephawulekayo ikakhulukazi i-sura 9: 5, okuthiwa ivesi lenkemba, elithatha indawo yamavesi anokuthula kwabangewona amaSulumane:
Lapho izinyanga ezingcwele¹ seziphelile bulalani abakhonza izithombe nomaphi lapho nibathola khona. Babopheni, nibavimbezele, nibaqamekele yonke indawo. Uma bephenduka futhi bathathela emthandazweni futhi banikeze intela yezipho, bavumele bahambe ngendlela yabo. UNkulunkulu uyathethelela futhi unesihawu (9:5)
Kodwa uma sibheka izimfundiso zikaJesu nezabalandeli bakhe bokuqala, singabona ukuthi zazisekelwe esimweni sengqondo esiphikisayo nokuthi uJesu ngokwakhe wanikela ngokuphila Kwakhe ngenxa yethu ( Mat 20:28 : “Njengokuba iNdodana yomuntu ingezanga ukuzokhonzwa. kodwa ukukhonza, nokunikela ukuphila kwakhe, kube yisihlengo sabaningi.) Amavesi alandelayo ahlanganisa amazwi kaJesu kanye nemibhalo kaPawulu, uPetru noJohane, ayachaza lokhu. Zisikhombisa ukuthi izimfundiso zikaJesu nabalandeli Bakhe bokuqala zaziphambene ngokuphelele nezimfundiso zikaMuhammad:
UJesu: (Math 5:43-48) Nizwile kwathiwa, Wothanda umakhelwane wakho, futhi uzonde isitha sakho. 44 Kodwa mina ngithi kini: Thandani izitha zenu , nibabusise abaniqalekisayo , nenze okuhle kwabanizondayo , futhi nibakhulekele okuyinto spitefully ukusebenzisa wena , futhi banizingele ; 45 ukuze nibe ngabantwana bakaYihlo osezulwini, ngokuba yena wenza ilanga lakhe liphume phezu kwababi nabahle, nemvula anise kwabalungileyo nabangalungile. 46 Ngokuba uma nithanda abanithandayo, ninamvuzo muni na? Abenzi njalo nabathelisi na ? 47 Uma nibingelela abafowenu bodwa, nenza lukhulu ngani na? Abenzi njalo nabathelisi na? 48 Ngakho-ke yibani ngabaphelele, njengoba noYihlo osezulwini ephelele.
- ( Mat 26:52 ) UJesu wayesethi kuye: “ Buyisela inkemba yakho endaweni yayo, ngokuba bonke abaphatha inkemba bayakubhubha ngenkemba.
Umphostoli uPawulu: ( Roma 12:14, 17-21 ) Busisa abanizingelayo: busisani, ningaqaleki . 17 Ningaphindiseli muntu okubi ngokubi. Yenzani izinto eziqotho phambi kwabantu bonke. 18 Uma kungenzeka, ngokusemandleni enu, hlalani ngokuthula nabantu bonke. 19 Bathandekayo, ningaziphindiseli nina, kodwa dedelani ulaka, ngokuba kulotshiwe ukuthi: “Ngokwami ukuphindisela; ngiyakubuyisela mina, isho iNkosi. 20 Ngakho-ke uma isitha sakho silambile, siphe ukudla; uma somile , siphuzise ; ngokuba ngokwenza lokho uyakubuthela amalahle omlilo ekhanda laso. 21 Unganqotshwa okubi, kodwa nqoba okubi ngokuhle.
Umphostoli uPetru: ( 1 Petru 3:9, 17 ) bangaphindiseli okubi ngokubi noma ukuthuka ngokuthuka, kodwa ngokuphambene babusise; nazi ukuthi nabizelwa lokho, ukuze nidle ifa lesibusiso. 17 Ngoba kungcono ukuhlupheka ngokwenza okuhle, uba kuyintando kaNkulunkulu, kulokuthi lenze okubi.
Umphostoli uJohane: ( 1 Johane 4:18-21 ) Akukho ukwesaba othandweni; kepha uthando olupheleleyo luyaxosha ukwesaba, ngokuba ukwesaba kunesijeziso. Owesabayo akapheleliswa othandweni. 19 Thina siyamthanda, ngoba yena wasithanda kuqala. 20 Uma umuntu ethi : Ngiyamthanda uNkulunkulu, kepha ezonda umzalwane wakhe, ungumqambimanga ; ngokuba ongamthandi umzalwane wakhe ambonileyo, angamthanda kanjani uNkulunkulu angambonanga? 21 Lo myalo sinawo uvela kuye, wokuthi othanda uNkulunkulu makathande nomzalwane wakhe.
Shisekela uNkulunkulu, kodwa hhayi ngokolwazi. Uma sibheka umehluko phakathi kwezimfundiso zeKoran kanye neTestamente Elisha, omunye umehluko omkhulu ukuthi zihlobana kanjani nesimo sikaJesu nalokho asenzele khona. Umqondo oyisisekelo weTestamente Elisha ukuthi izono zethu zibuyiselwe nguJesu Kristu. Lokhu, kanye nobunkulunkulu bukaJesu, kuwubuwula kumaMuslim, futhi ngokujwayelekile bayawuphikisa lo mbono futhi abakholelwa kuwo. Uma amaMuslim ephikisana noJesu nevangeli ngaye ngale ndlela, kufana nokuphikisa kwabantu benkolo besikhathi sikaJesu noPawulu. Nabo babeshisekela uNkulunkulu kodwa intshiseko yabo yayingasekelwe olwazini. Ngaphezu kwalokho, babecabanga ukuthi izenzo zabo zazivela kuNkulunkulu, nakuba babephikisana njalo nentando Yakhe kanye nensindiso yabo. Singasho ngobuqotho ukuthi amavesi alandelayo eBhayibheli avame ukuphindwa kuwo wonke umlando ekuphileni kwamaSulumane amaningi:
- ( Roma 10:1-4 ) Bazalwane, isifiso senhliziyo yami nomkhuleko wami kuNkulunkulu ngo-Israyeli kuwukuba asindiswe. 2 Ngoba ngiyabafakazela ukuthi banentshiseko ngoNkulunkulu, kodwa hhayi ngokolwazi . 3 Ngokuba bengakwazi ukulunga kukaNkulunkulu, befuna ukumisa okwabo ukulunga, abazithobanga ekulungeni kukaNkulunkulu. 4 Ngokuba uKristu uyisiphetho somthetho, kube ngukulunga kubo bonke abakholwayo.
( Mat 23:13 ) Kodwa maye kini, babhali labaFarisi, bazenzisi ! ngokuba nivalela abantu umbuso wezulu, ngokuba aningeni nina, nabangenayo anibavumeli ukuba bangene .
- ( Fil 3:18-19 ) (Ngokuba abaningi bahamba , enganitshela kaningi ngabo, namanje nginitshela nangezinyembezi, ukuthi bayizitha zesiphambano sikaKristu ; 19 abakuphela kwabo kungukubhujiswa , abaNkulunkulu wabo uyisisu sabo, nodumo lwabo lusehlazweni labo, abanaka izinto zasemhlabeni.
- ( Johane 16:1-4 ) Lezi zinto ngizikhulume kini ukuze ningakhubeki. 2 Bayonikhipha emasinagogeni: yebo, isikhathi siyeza, lapho noma ubani onibulalayo uyocabanga ukuthi wenza inkonzo kaNkulunkulu . 3 Lezi zinto bayakuzenza kini, ngokuba bengamazanga uBaba noma mina. 4 Kodwa nginitshelile lezi zinto, ukuze lapho kufika isikhathi, nikhumbule ukuthi nganitshela ngazo . Lezizinto angizisho kini ekuqaleni, ngokuba nganginani.
Ingabe izenzakalo zokuqala zenzeka ngempela eMecca? IKoran nesiko lamaSulumane lihlukile eBhayibhelini ezindaweni eziningi. Kungokufanayo nangezindawo amaSulumane avakashela kuzo. Nakuba amaSulumane amaningi ekholelwa ngobuqotho embonweni wokuthi izindawo ezingcwele zaseMecca zihlobene eduze nokuphila kuka-Abrahama, u-Ishmayeli noHagari, kunzima ukuthola ubufakazi balokhu eBhayibhelini. Siyibheka ngokwezibonelo ezimbalwa:
IMecca kanye nethempeli laseKaaba. AmaSulumane amaningi aqotho akholelwa ukuthi u-Abrahama kanye nendodana yakhe u-Ishmayeli bakha iKaaba. Nokho, iBhayibheli aliwusekeli lo mbono. Nakuba incwadi kaGenesise ikhuluma ngezindawo eziningana lapho u-Abrahama ayehlala khona - i-Uri lamaKaledi endaweni eyayiyiMesophothamiya kanye ne-Iraq yanamuhla, u-Abrahama asuka kuyo ( Genesise 11:31 ), eHarran ( Genesise 12:4 ), iGibhithe ( Genesise 12:4 ) 12:14), iBethele ( Genesise 13:3 ), iHebroni ( Genesise 13:18 ), iGerari ( Genesise 20:1 ), iBherisheba ( Genesise 22:19 ) – nokho, akukho nokuncane okushiwo ngeMeka. Akukho okukhulunywa ngakho, nakuba kungaba okufanelekile ukucabanga kanjalo uma ithempeli laseKaaba lasungulwa u-Abrahama futhi uma kwakuyisikhungo sokuqala sokukhulekelwa kwamaSulumane kwamanje. Kungani lokhu noma uhambo luka-Abrahama lwaminyaka yonke lokuya kuleli dolobha, elalingaphezu kwamakhilomitha ayi-1000 ukusuka ezindaweni lapho u-Abrahama ayehlala khona, zingakhulunywa nhlobo? Noma kungenxa yokuthi lezi zinto azikaze zenzeke? Ngaphezu kwalokho, kuhle ukuphawula ukuthi iBhayibheli libonisa ukuthi indodana ka-Abrahama, u-Ishmayeli, yayihlala ehlane lasePharanu. Kuyaziwa ukuthi kwakungeyeNhlonhlo Yamanje yaseSinayi (Bheka amamephu amadala!). Yindawo ecishe ibe ngamakhilomitha ayinkulungwane ukusuka eMecca. Amavesi alandelayo akhuluma ngaleli hlane kanye nendlela u-Ishmayeli athola ngayo umfazi eGibhithe, eyayiseduze kwendawo efanayo:
- ( Gen 21:17-21 ) UNkulunkulu wezwa izwi lomfana; ingelosi kaNkulunkulu yamemeza kuHagari isezulwini, yathi kuye: “ Kuyini , Hagari? ningesabi; ngoba uNkulunkulu ulizwile ilizwi lomfana lapho ekhona. 18 Vuka, uphakamise umfana, umbambe ngesandla sakho; ngoba ngizamenza isizwe esikhulu. 19 UNkulunkulu wavula amehlo akhe, wabona umthombo wamanzi; wahamba, wagcwalisa imvaba ngamanzi, waphuzisa umfana. 20 UNkulunkulu wayenaye umfana; yakhula, yahlala ehlane, yaba ngumcibisheli. 21 Wahlala ehlane lasePharanu ; unina wamthathela umfazi ezweni laseGibithe .
- ( Numeri 10:12 ) Abantwana bakwa-Israyeli basuka ehlane laseSinayi uhambo lwabo ; ifu lahlala ehlane lasePharanu .
I-Arafat. Ngokwenkolelo yamaSulumane, u-Abrahama wayesezonikela ngo-Ishmayeli (iBhayibheli likhuluma ngo-Isaka) eNtabeni i-Arafat, eqhele ngamakhilomitha angu-11 ukusuka eMecca. Kunalokho, uma sibheka incwadi kaGenesise, lezi zenzakalo zenzeka ngaso sonke isikhathi eZweni Elingcwele. Basesifundeni saseMoriya - indawo eyayiwuhambo lwezinsuku ezintathu ukusuka lapho u-Abrahama ayehlala khona, futhi ngokusobala kwakuyintaba efanayo eJerusalema lapho uJesu anikela khona ukuphila kwakhe, futhi uSolomoni ngesikhathi sakhe akha kuyo ithempeli. Impela indawo okungenzeka kakhulu yemicimbi:
- ( Gen 22:1-4 ) Kwathi ngemva kwalezi zinto uNkulunkulu wamlinga u-Abrahama, wathi kuye: “Abrahama!” wathi: “Bheka, ngilapha. 2 Wathi: “ Thatha manje indodana yakho, indodana yakho eyodwa, u-Isaka, oyithandayo, uye ezweni laseMoriya ; umnikele khona abe ngumnikelo wokushiswa kwenye yezintaba engizakukutshela khona. 3 U-Abrahama wavuka ekuseni, wabophela imbongolo yakhe, wathatha ezimbili zamajaha akhe, no-Isaka indodana yakhe, wacanda izinkuni zomnikelo wokushiswa, wasuka, waya endaweni ababekuyo. UNkulunkulu wayemtshelile. 4 Kwathi ngosuku lwesithathu u-Abrahama waphakamisa amehlo akhe, wayibona indawo ikude .
- ( 2 IziKronike 3:1 ) USolomoni waqala ukwakha indlu kaJehova eJerusalema entabeni yaseMoriya , lapho uJehova abonakala khona kuDavide uyise, endaweni uDavide ayeyilungisile esibuyeni sika- Orinani umJebusi.
Amagquma aseSafa naseMarwa kanye nesiphethu saseZamzam nazo ziyizindawo eziNgcwele eMecca nezindawo lapho abantu beza khona ohambeni lwabo olungcwele. Umlando wabo uxhumene noHagari no-Ishmayeli bethola amanzi lapho ngemva kokushiya u-Abrahama. Kunalokho, uma sibheka uGenesise, lezi zenzakalo - ukufuna kukaHagari no-Ishmayeli amanzi - ziseseZweni Elingcwele, ehlane laseBeri Sheba, elaliseduze noLwandle Olufile. Ngakho-ke, iBhayibheli alihambisani nenkolelo yamaSulumane.
( Gen 21:14, 19 ) U-Abrahama wavuka ekuseni kakhulu, wathatha isinkwa nemvaba yamanzi, wakunika uHagari, ekubeka ehlombe lakhe nomntwana, wammukisa. wamuka, wazulazula ehlane laseBeri Sheba . 19 UNkulunkulu wavula amehlo akhe, futhi wabona umthombo wamanzi ; wahamba, wagcwalisa imvaba ngamanzi, waphuzisa umfana.
IPharadesi neZulu. Uma sibheka imfundiso yeTestamente Elisha ngePharadesi, lithi yindawo lapho izinto zasemhlabeni zilibaleka. Ngeke kusaba khona ukugula, indlala, ukuhlupheka, isono, nokusebenzelana komshado, njengoba uJesu asho. Konke ukungapheleli kwethu kwamanje nezinhlungu kuzoshabalala:
- (Math 22:29-30) UJesu waphendula, wathi kubo: Nidukile , ningayazi imibhalo namandla kaNkulunkulu. 30 ngoba ekuvukeni kwabafileyo kabathathanga, kabendiswa, kodwa banjengengilosi zikaNkulunkulu ezulwini.
( IsAmbulo 21:3-8 ) Ngase ngizwa izwi elikhulu livela ezulwini, lithi: “Bheka, itabernakele likaNkulunkulu likubantu, uyohlala nabo, futhi bayoba abantu bakhe, futhi uNkulunkulu ngokwakhe uyakuba bona, futhi ube nguNkulunkulu wabo. 4 Futhi uNkulunkulu uyakwesula zonke izinyembezi emehlweni abo; ukufa akusayikuba-khona, nokudabuka, nokukhala, nobuhlungu akusayikuba-khona; ngokuba okokuqala kudlulile . 5 Wayesethi ohlezi esihlalweni sobukhosi: “Bheka, ngenza konke kube kusha. Wathi kimi, Bhala : ngoba lawa mazwi ayiqiniso futhi athembekile . 6 Wathi kimi: Sekwenzekile . Mina ngingu-Alfa no-Omega, isiqalo nesiphetho. Owomileyo ngiyakumnika ngesihle emthonjeni wamanzi okuphila . 7 Onqobayo uyakudla ifa lakho konke; ngiyakuba nguNkulunkulu wayo, yona ibe yindodana yami. 8 Kepha amagwala, nabangakholwayo, nabanengekayo, nababulali, nezifebe, nabathakathi, nabakhonza izithombe, nabo bonke abaqamba amanga, isabelo sabo siyakuba sechibini elivutha umlilo nesibabule, okungukufa kwesibili.
Nokho, uma sibheka isambulo uMuhammad asithola ngeZulu, sihluke ngokuphelele kule ncazelo eshiwo ngenhla. Ngokuka-Muhammad, iZulu yindawo lapho izinto ezenqatshelwe eMhlabeni zivunyelwa khona, ikakhulukazi abesifazane newayini (lezi cishe yizinto abaqhubi bebhomu abaningi abakholelwa ukuthi zizokwenzeka ngemva kokufa, nakuba ivesi lokugcina lalezi zindima zeBhayibheli ezishiwo ngenhla. , ngokwesibonelo, wabonisa ukuthi ababulali ngeke balizuze ifa lombuso kaNkulunkulu - kumelwe baye esihogweni.) . Lapho abantu bazoba nabashade njengaseMhlabeni futhi bazobe belele esofeni, begqoke osilika abacebile kanye ne-brocade emihle:
Kepha abalungileyo, bayohlala ngokuthula ndawonye phakathi kwezivande nemithombo, bembeswe ngosilika obunothile nezindwangu ezicolekileyo. Yebo, futhi Sizobashada emahoreni amnyama (44:51-54)
Bayakuhlala emibhedeni egqinsiwe... Kuyo kukhona izintombi ezinamahloni, amadoda namajini angazange athintwe ngaphambili… Izintombi zinhle njengamakhorali namarubi. ( 55:54-58 )
Ngalolosuku izindlalifa zePharadesi ziyoba matasa ngezinjabulo zazo. Bekanye nabalingani babo, bayohlala ezindaweni ezinomthunzi emibhedeni ethambileyo. Bayakuba nezithelo kuwo, nakho konke abakufisayo. ( 36:55-57 )
Bazahlala phezu kwamacansi ngezinhlu. Kuze kube ngamahora amnyama Sizobashada. (52:20)
Kepha abalungileyo bayakunqoba. Bayakuba izivande nezivini, nezintombi eziphakemeyo zibe ngabangane; indebe echichimayo impela. (78:31-34)
Abalungile impela bayohlala entokozweni. Beqame phezu kwamasofa athambileyo bayabagqolozela nxazonke, futhi ebusweni babo uyophawula ukubenyezela kwenjabulo. Bayakuphuziswa iwayini elicwengekileyo, elivalwe ngokuqinile, elinhlese yazo ingumusk (ngalokho bonke abantu mabazame ukuchichima). ( 83:22-26 )
Eminye imithombo embalwa ibhekisela ekukhulelweni kukaMuhammad ngepharadesi. NgokukaMuhammad, ipharadesi liyindawo egcwele ubulili. Lokhu kungqubuzana ngokuphelele namazwi kaJesu, ngoba uJesu wathi: “Nina niyaduka, ningayazi imibhalo namandla kaNkulunkulu. Ngokuba ekuvukeni kwabafileyo abaganwa, abendiswa, kodwa banjengezingelosi zikaNkulunkulu ezulwini.” ( Mathewu 22:29, 30 )
U - Ali walandisa ukuthi uMphostoli kaAllah wathi : “ EPharadesi kunemakethe lapho kungathengi futhi kungadayiswa khona , kodwa kukhona abesilisa nabesifazane . _ _ _ Uma indoda ifuna umuntu omuhle, ivunyelwe ukulala nayo. “UTirmizi ukuqinisekisile lokhu. (Al Hadis, Incwadi 4, Isahluko 42, No. 36.)
U-Abu Sayeed ulandisa ukuthi isiThunywa sikaAllah sathi, “Indoda ngayinye inabafazi ababili epharadesi, futhi inkosikazi ngayinye inezivimbelo ezingamashumi ayisikhombisa umuntu angabona ngazo umnyombo wemilenze yakhe. Lokhu kuqinisekiswe nguTirmizi. (Al Hadis, Incwadi 4, Isahluko 42, No. 23, 652.)
U-Anas wathi uMprofethi wathi, "ePharadesi, amadoda azonikezwa amandla anjalo nanje ukuze enze ucansi." Lapho ebuzwa ukuthi singakwazi yini ukwenza kanjalo, waphendula ngokuthi uzonikezwa amandla amadoda ayikhulu. Kusho uTirmidhi . _ ( Mishkat al-Masabih Ingxenye 3, ikhasi 1200.)
References:
1. Ismaelin lapset (The Children of Ishmael), p. 92,93 2. J. Slomp: “The Qura’n for Christians and other Beginners”, Trouw, 18/11, 1986 3. Martti Ahvenainen: Islam Raamatun valossa, p. 87-90 4. Ibn Sa’d Kitab Al-Tabaqat Al-Kabir, vol. II,64. 5. Ismaelin lapset, p. 14 6. Robert Spencer: Totuus Muhammadista (The Truth About Muhammad: Founder of the World’s Most Intolerant Religion) p. 92,93 7. Martti Ahvenainen: Islam Raamatun valossa, p. 374
|
Jesus is the way, the truth and the life
Grap to eternal life!
|
Other Google Translate machine translations:
Izigidi zeminyaka / ama-dinosaurs /
ukuziphendukela kwemvelo kwabantu? |
