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Ubungqingili kanye nokukhululwa kukho
Yini ebangela ubungqingili, izici zabo eziyisisekelo futhi ingabe umuntu angabuqeda? Kungani kuyisono nenkanuko njengokuhaha, intukuthelo nezinye izimo zengqondo ezingalungile?
Kule migqa elandelayo, sizobheka ubungqingili kanye nezici zabo zasemuva. Injongo iwukucabanga ngokukhethekile ngomsuka wobungqingili nokuthi umuntu angakhululwa yini kubo, kanye nalokho iBhayibheli elikushoyo ngale ndaba. Abaningi bangase bangavumelani, kodwa kufanele bafunde wonke umbhalo.
IMVELAPHI IZINTO ZOBUNGOBA. Uma kubhekwa isizathu sobungqingili, enye yezimpikiswano ezibaluleke kakhulu kube ukuthi ubungqingili buyimvelo futhi akukho okungenziwa ngakho. Kuye kwachazwa ukuthi abanye bazalwa beyizitabane futhi kufanele nje bamukele ukuthi bangobani. Nokho, lapho kufundwa ubungqingili, bekungenakwenzeka ukuthola isizathu sofuzo sabo. Alukho isakhi sofuzo noma esinye isici sofuzo esitholakele esingadala ubungqingili. Okutholakele okucacile kule ndawo akukho. Kunalokho, izici ezithile zangemuva nezici ezikhethekile, ezibalwe ngezansi, zibonakala zibaluleke kakhulu. Lezi zici ziye zatholakala ngokuphindaphindiwe ezifundweni eziningana nasezingxoxweni eziye zenziwa. Iningi lazo lihlobene nobudlelwano. Sizozibheka ngokulandelayo:
UBUNGOBA BESILISA
Ukwaliwa ubaba womuntu . Mhlawumbe isici esivame kakhulu esibangela ubungqingili emadodeni ukungabi khona kwemodeli kababa ofudumele nonothando. Uma ubaba womuntu ethukuthele, engenandaba, futhi enobutha, lokhu kungaholela ekutheni umfana noma indoda iqale ukufuna ukuvunyelwa amadoda, ngoba ayizange ikuthole kuyise. Ngakho-ke, ubungqingili ubulili bokulangazelela ubaba (kwabesifazane, ngokulandelana, umama) emadodeni. Uma indoda ibe nesibonelo esihle sikababa, ngokwengxenye iyovimbela ukukhula kongqingili. UJerry Arterburn, owayengungqingili, ukhuluma ngalokhu:
Ukwesekwa okwengeziwe nokwamukelwa kwengane kunganela kanjalo. Ongqingili abaningi baye batshela ukuthi empeleni babefisa ukwamukelwa amadoda. Ukube oyise bashintsha isimo sabo sengqondo futhi banaka kakhudlwana amadodana abo, ukuphila kwawo konke kwakuyohamba ngendlela enhle. (1)
Amanye amadoda. Isici esicishe sibaluleke njengokulahlwa kukababa siwukwaliwa amanye amadoda abalulekile, njengabafowabo nofunda nabo esikoleni. Lokhu kwenqatshwa kungaphuca umfana noma indoda imodeli edingekayo yokuhlonza ngobulili bayo futhi imhlukanise nayo. Amadoda amaningi angena ebuhlotsheni bobulili obufanayo ngoba ethole ukuvunyelwa nobumbano lwabangane besilisa ababengakaze babe nakho ngaphambili. UJerry Arterburn utshele ukuthi lokhu kwamthinta kanjani kakhulu:
Angizange ngishintshe ngibe yisitabane esigcwele igazi ngobusuku obubodwa. Ushintsho lwenzeka kancane kancane kangangokuthi angizange ngilubone ngokushesha. Ekuqaleni, ngangicabanga ukuthi ngizakhela ubungane nalaba bantu engangibajwayele. Ngabajabulela abangane abasha. Kwakubonakala sengathi bayakuqonda lokho engangidlule kukho ebuntwaneni bami. (…) Ngangifuna ukuthola ukuthi ingabe ubungqingili buyisizathu esenza ngizizwe ngale ndlela engangizizwa ngayo. Ngayeka ukuthandana namantombazane futhi ngaqala ukuchitha isikhathi sami nombhangqwana ongqingili engangiwazi enyuvesi. Ngangena kahle kuleli qembu, futhi abafana bangifaka ngaphansi kwamaphiko abo njengabafowenu. Ngaba nobunye obunjalo, engangingakaze ngibe nabo ngisho nalapho nginabafowethu. Umuzwa wokwamukelwa wawuyisimangaliso. Kwangilinga emhlabeni wobungqingili ngaphezu kwanoma yini enye. (2)
U-Andrew Comiskey uphinde wachaza ukuthi waqala kanjani ukulangazelela ubungqingili ngoba wayehlukaniswe nabangane bakhe besilisa beminyaka efanayo. Lesi bekungesinye sezizathu eziyinhloko zokulangazelela kwakhe ubungqingili:
Engxenyeni enkulu yokukhula kwami kocansi kwasekuqaleni, ukuhlukaniswa nobudoda bami kwakungabonwa. Ngazizwa nginganele futhi ngingafaneleki indima yendoda. Ikakhulukazi kwakungenxa yokuqhelelana ngokomzwelo engangiziqhelelanisa nobaba, okwakubangelwa yilokho engangikulindele kanye nokungaqondi kahle kwami njengoba kwakungenxa yokushiyeka kukababa. Ukuhlukaniswa nobaba kwaqinisekiswa ukuphikiswa okuqhubekayo kwabangane bami besilisa okwaqala ngisesikoleni samabanga aphansi futhi kwaqhubeka kwaze kwaba sekuthombeni. Ngenxa yokuthi ngangiziqhelelanisile nobaba nabangane bami besilisa, ngaqala ukuba nesifiso esinamandla sobungqingili. Ngangingawuqondi umoya wobuhlungu nokwahlulela enganginawo ngamadoda. Nami angizange ngiqonde ukuthi kwakunzima kangakanani kimi ukubhekana nobudoda bami. (3)
Ithonya likamama. Umama naye angase abe nesandla ekuqubukeni kobungqingili. Uma ehlukanisa izingane noyise, abophe indodana kakhulu kuye esikhundleni somngane womshado, futhi ethatha indodana yakhe njengesithenjwa sakhe, kungase kubangele umonakalo omkhulu. Ububele bukamama bungenza umfana aphambuke ngokwengqondo, futhi lapho umfana ebekwa esikhundleni sokuba isifuba, kuba nzima kuye ukuhlukanisa ubulili bakhe kubunikazi bukamama. Angase alandele isibonelo sikanina esikhundleni sikayise. U-Leanne Payne uchaze lokhu:
Uma ingane ingenaye ubaba oqinile nosekelayo, umama ovikela kakhulu ogcina indodana yakhe iseduze ngendlela elimazayo angabangela indodana yakhe ukuba ibe nobunzima ekuhlukaniseni ubuntu bayo bobulili nobukamama wayo, futhi umama angakhuthaza ukuziphatha kongqingili kuye. indodana. (4)
Imodeli yesibili engenzeka ingumama olawulayo futhi obusayo ogxeka umyeni wakhe phambi kwezingane. Umama angaba nolaka futhi adelele umyeni wakhe, alimaze kakhulu isithunzi sendodana ngoyise. Kungase futhi kubangele ukuba indodana ibe nobunzima kamuva ekuthembeni kwabesifazane, ngoba unina uyinikeze imodeli enjalo ebusayo nelawulayo. Lolu hlobo lwesizinda luchazwe ngu-Andrew Comiskey:
Isikhathi nesikhathi ngiye ngabona indlela laba bantu abangakwazi ngayo ubudlelwano bobulili obuhlukile ngoba bebona sengathi umzali wobulili obuhlukile uxhaphaza omunye umzali. Enye indoda eyayifuna usizo yayingabathembi nhlobo abantu besifazane ngoba unina wayeziphethe kabi kumyeni wakhe owayezihlalele emthuka. (5)
Isimo sengqondo esibi sabazali ngobulili. Esinye isici esibangela ubungqingili kungaba isimo sengqondo esibi sabazali ngobulili. Ngokwesibonelo, abazali bangase bayijezise ngokungenangqondo ingane yabo ngokubonisa umzimba wayo ngenkathi idlala nezinye izingane. Lokhu kamuva kungaholela ekwenqabeni ubulili ngokuphelele. Ngezinye izikhathi, ukusabela okungalungile kwabazali ngokungenangqondo kungadala umonakalo kuphela. Icala lingase futhi kube ubaba ogcona isithakazelo esivusa amadlingozi sendodana yakhe emantombazaneni, lapho indodana ingase ingakuqondi njengento engafaneleki, engcolile, futhi engavamile (kungase kube nezinye izici ezinethonya ngemuva kwalokhu). Kamuva indodana ingase iphendukele ebulilini bayo ukuze ithole imvume yobulili. UDavid noDon Wilkerson bakuchaze lokhu encwadini yabo ethi The Untapped Generation:
Izingane ezihlale zixwayiswa ngengozi yobudlelwane bocansi ziqala ukuzibona njengeziyisicefe futhi zingcolile. Ingane ihumusha imizwa yayo yemvelo yobulili ngesikhathi sokuthomba njengengavamile futhi ingase izizwe inecala ngenxa yayo. Mhlawumbe umntwana uye wafundiswa ukwesaba abantu bobulili obuhlukile. Abazali bona ngokwabo abanezinkinga ngobulili babo ngokuvamile ngokuqaphela noma bengazi babonisa le mizwa ezinganeni zabo. Abazali abakhulisa izingane zabo ngesimo sengqondo esinempilo ngobulili akufanele besabe ukuthi ingane yabo izoba ungqingili; kungenzeka kakhulu ukuthi ingane izokhula ngokujwayelekile. Ikhaya eligcwele isimo sengqondo esinempilo mayelana nobulili kufanele ligcwaliswe ngezibonakaliso lapho ingane ingaphetha ngokwemvelo ngokuthi ukuhlukana kwabantu bobulili obuhlukile akuyona nje into evamile futhi elungile, kodwa futhi inomvuzo futhi iyajabulisa. Abazali abalinganiselayo ngokobulili bayakwazi ukukhuthaza ubudoda kubafana kanye nobufazi emantombazaneni. (…)
Izimfuno ezingalungile. Esinye isici esibangela ubungqingili kungaba abazali ukudumala ngokuthola umfana esikhundleni sentombazane, futhi bezama ukuphoqelela ingane yabo indima yobulili obuhlukile, isibonelo ngokugqoka umfana izingubo zentombazane. ULeanne Payne unikeza isibonelo esihle salokhu:
U-Loren, indoda ebukekayo, ebukekayo eneminyaka engamashumi amane ubudala, ubethanda ubulili obufanayo obala kusukela ebusheni bakhe. Lokhu kwakudale izingxabano ezinkulu phakathi kwakhe noyise, nezinkinga kobunye ubudlelwano bakhe. Akazange azamukele, kodwa wavikela ukuziphatha kwakhe ngentshiseko lapho eqophisana noyise. Wayeqonda ukuthi ubutabane bakhe buhlanganisa igqubu nokuvukela uyise, kodwa akazange akwazi ukubhekana nalokhu. Lendoda yayimtholile uKristu nensindiso ngokweqiniso, kodwa yayivame ukuhlulwa empini yokulwa nokuthambekela kwayo kobungqingili, kwaze kwaba yilapho uNkulunkulu eletha izinkumbulo zayo zokuqala. Lokhu kwenzeka ngesikhathi sicela ukuthi iNkosi ithole leyo nkumbulo eyayizodalula imbangela yenkinga. Phakathi nalo mkhuleko, wakhumbula isenzakalo esenzeka lapho esanda kuzalwa. Wabona uyise engena ekamelweni azalelwa kulo. Ngokushesha ukudumala kwagcwala ikamelo futhi kwamsinda kakhulu. Uyise wambuka ngokunengeka wathi, "Mfana futhi!" Khona-ke waphenduka wagijima wasuka ekamelweni. U-Loren wayeyindodana yabo yesithathu, ababelindele intombazane. U-Loren "wakubona" konke lokhu futhi waphinde wabhekana nakho - futhi kulokhu, wakuqonda kokubili ngokomqondo nangokomzwelo. Lokhu kwenqatshwa kwachaza. kungani u-Loren kamuva ezama ukuba intombazane, kwamangala kakhulu umndeni wakhe. Wayefuna ukudlala ngonodoli namantombazane, hhayi abafana. Wazama ngokungazi ukuba intombazane uyise ayeyilindele. (6)
Ukuhlukunyezwa ngumuntu wobulili obufanayo nakho kungadala ukuziphatha kobungqingili. UJerry Arterburn ulandisa ngendlela abe yisisulu sokunukubezwa ngokobulili, okungenye yezinto ezamholela endleleni engafanele. Ubuye atshele ukuthi bangaki abangane bakhe ongqingili abanesizinda esifanayo. Okunye okucashuniwe encwadini yomvangeli wase-Argentina uCarlos Annacondia ukhuluma ngendaba efanayo:
Umphumela walokho kusihlwa waba ukuthi imizwa yami yaphazamiseka. Ngangike nganukubezwa ngokobulili. Endabeni yami, lokho kwakuwukuqala kokuphela ngokoqobo. (…) Umzabalazo wami owadonsa iminyaka engamashumi amathathu ufana nowezinye izitabane eziningi. Ngiye ngahlangana nabantu abaningana njengami, abaye bangena ebungqingilini ngenxa yokuthi abafana abadala noma amadoda amadala baye babanukubeza ngokobulili. Okuxakayo ukuthi okuhlangenwe nakho kwami kokuqala kwanginika ukunaka kwamadoda engangikulangazelela. Ngesikhathi esifanayo, kwahlukanisa ukulondeka kwami okuyisisekelo okwakuvele kubuthakathaka kanye nokuzethemba. (7)
Abantu abaningi uNkulunkulu abakhulule ebungqingilini baye basitshela ukuthi baye badlwengulwa noma bahlukunyezwa ngokobulili besebancane. Ngokuvamile amazwi anjengokuthi “Ungusisi,” abazali abakushoyo, futhi ngaleyo ndlela bazwise ingane ubuhlungu, angadumaza umfana omncane. Kodwa lapho uJesu engena ekuphileni kwabo, umoya omubi kufanele uhambe futhi bakhululwe. Ngingakuqinisekisa ukuthi akukho okunye ukwelashwa okudingekayo. (8)
UBUNGOBA BESIFAZANE . Nakuba isizinda sobungqingili bamadoda ngokuvamile siwubuhlobo bobaba obubi, abesifazane banezinkinga ngobudlelwane babo nomama. Yisizathu esivame kakhulu sobungqingili besifazane. U-Leanne Payne ubone lesi njengesizathu esijwayelekile kakhulu sobungqingili besifazane:
Manje ngase ngiqonda ukuthi ukungabi nalutho ngokomzwelo okwakwenza uLisa wazwela kakhulu futhi okwambangela ukuba akhukhule kalula ebudlelwaneni nothisha wakhe wesifazane wesifazane. Ukuziphatha kwabesifazane abathandana bobulili obufanayo (ngaphandle kwalapho kuwumbuzo wobuntu obune-hysterical) njenge-neurosis yocansi ayinzima njengokuziphatha kobungqingili emadodeni. Ngokusho kokuhlangenwe nakho kwami, ngokuvamile kubangelwa isidingo sokukhuphukela emathangeni kamama okungazange kugcwaliseke nhlobo noma okunganele ebuntwaneni. (9)
U-Erik Ewalds wenze umbono ofanayo ngobungqingili besifazane. Ubhala encwadini yakhe ( Tahdotko tulla terveeksi , p. 94):
Lapho belapha ongqingili besilisa, ngiye ngaphawula ukuthi esinye sezizathu ezibenza bathambekele ekuziphatheni okubi ukuthi babengenaye ubaba ababengazizwa bengabantwana. Abazange bathole noma yiluphi usizo ekutholeni ubulili babo noma i-ego eyayingabakhulula. Sekunesikhathi eside ngizama ukuthola ukuthi yini edala ubutabane babantu besifazane. Okungenani isizathu esisodwa siwukuthi umama ubengesona isibonelo esihle. Ngemva kwalokho intombazane isiphumile iyoqhudelana ukuze izifanise namadoda. Ngakho uzama ukuzithengela isithunzi ngokuqhudelana namadoda. Angisho ukuthi lesi yisona sizathu kuphela sobutabane besifazane esithinta bonke abantu besifazane abathandana nobulili obufanayo kodwa akhona amacala anjalo, abesifazane engike ngakhuluma nabo ngathola inhlanhla yokubasiza ekuzitholeni.
• Esinye sezizathu zokuthandana kwabantu besifazane ukwesaba nenzondo yowesifazane ngoyise kanye namanye amadoda, ngoba baziphatha ngendlela engenaluthando kuye. Futhi, uma eke wabhekana nokuhlukunyezwa ngokocansi kwabesilisa, kungase kukhulise ukwesaba kwakhe nenzondo ngamadoda. Ngokulangazelela kwakhe uthando, angase aphendukele kumuntu wobulili bakhe.
• Uma abazali befisa ukuba nomfana esikhundleni sentombazane futhi benganakile bezama ukuphoqelela intombazane indima yomfana, lokho kuyisici esidala. Lokhu kuyisizinda esivamile ebungqingilini besilisa futhi.
UKUSABELA EZIMO . Isizinda sokuzalwa kobungqingili ngokuvamile yizici ezingathandeki, ezishiwo ngenhla. Kodwa-ke, kufanele kuphawulwe ukuthi nakuba abantu abaningi benezimo ezifanayo, akuzange kubenze ubutabane. Baye bakwazi ukuhlupheka ngenxa yezinto ezifanayo kodwa nokho abazange baphambukele ekuphileni okufanayo. Ukusabela kwethu ezimweni zethu kubaluleke kakhulu. Isibonelo esihle ukuthi nakuba izifebe nezigebengu zivame ukuvela ezinhlotsheni ezithile zemizi, abantu abaningi abavela ezimweni ezifanayo abazange bagcine sebeyizifebe noma izigebengu. Kubonisa ukuthi wonke umuntu angaba nomthelela ekukhetheni kwakhe. U-Alan Medinger, naye owayengungqingili, ulandisa okwengeziwe ngale ndaba. Ubalula ukuthi kwakungezona izimo ezadala ubutabane bakhe, kodwa indlela asabela ngayo kuleso simo. Indaba yakhe iyiqiniso nakwabanye abantu abaningi manje abenza ubungqingili:
Ungathola komlando wami cishe zonke lezo zimo okuvame ukucatshangwa ukuthi ziholela ebungqingilini: Ngangingeyona ingane efunwayo, abazali bami babenethemba lokuthola indodakazi, nginomfowethu omdala owayehlangabezana kangcono nokulindelwe ubaba wethu, futhi ubaba owayenezinkinga ezinkulu empilweni yakhe engokomzwelo. Wayengakwazi ukulawula ukuphila kwakhe, ingasaphathwa eyokuba ubaba wamadodana akhe wangempela. Ngiyazi ukuthi lezi zimo azizange zibangele ubungqingili bami. Kunalokho, indlela engasabela ngayo kulokhu yangiholela kulokhu. (10)
INGABE USHINTSHO LUngenzeka? Njengoba kushiwo, ukuziphatha kongqingili ngokuvamile kuye kwavunyelwa umbono wokuthi kungokwemvelo nokuthi ushintsho alunakwenzeka. Ngisho nohlobo olungalungile lwesihawu lubonisiwe futhi kwathiwa, "Wazalwa ngale ndlela; kufanele nje wamukele isabelo sakho." Lona umbono ovamile ovezwa ngokuphindaphindiwe. Kodwa njengoba siphawulile ngaphambili, ubungqingili abuzalwa, kodwa kuwumbuzo wezimo nokukhetha komuntu siqu. Ukube bekuwufuzo, kungenzeka ukuthi, ngokwesibonelo, phakathi kwezingane ezintathu, wonke umuntu, hhayi oyedwa, agcine engongqingili. Nokho, ezikhathini eziningi lokhu akwenzeki, futhi indaba ingagcina kumntwana wakubo oyedwa kuphela. Ngokufanayo, uma kuyifa, abazali nogogo nomkhulu nabo kufanele bathambekele ngendlela efanayo. Nokho, abazange babe lokhu. Kubonisa ukuthi ubungqingili abuyona indaba yofuzo noma inzalo. Kuthiwani ngokubhekana noshintsho? Ngokuqinisekile kungenzeka, nakuba ongqingili abaningi bengase bathi abasoze bashintsha noma ngeke bashintshe. Nokho, uNkulunkulu, owadala owesilisa nowesifazane, angaphulukisa umuntu ophukile, ngoba nalokhu kumayelana nakho. Angakwazi ukuphulukisa ukuphuka komuntu futhi alungise konke okuye kwaphuka phakathi phakathi neminyaka edlule. Umuntu kufanele anikele ngokuphila kwakhe kuNkulunkulu kuqala. Isibonelo esihle sendlela uNkulunkulu asebenza ngayo sibonakala kuKor. 6. Kule ndima, kuchazwa ukuthi ongqingili ngeke balizuze ifa lombuso kaNkulunkulu, kodwa uPawulu wabe esenezela, “Babenjalo abanye kini. Lokhu kukhomba ukuthi abanye balaba bantu bebeyizitabane kodwa abasenazo. UPawulu wabhala:
- ( 1 Kor 6:9, 11 ) Anazi yini ukuthi abangalungile abayikulidla ifa lombuso kaNkulunkulu na? Ningadukiswa: nazifebe, nabakhonza izithombe, naziphingi, nabesilisa abalalanayo, nabesilisa abalalanayo , 10 Namasela, nabahahayo, nazidakwa, nabazithuki, nabaphangi abayikulidla ifa lombuso kaNkulunkulu. 11 Babenjalo abanye kini , kodwa senagezwa, senangcweliswa, senalungisiswa egameni leNkosi uJesu Kristu nangoMoya kaNkulunkulu wethu.
U-Alan Medinger naye ukhulume ngoshintsho lwakhe. Ukukhululwa kwakhe kwenzeka ngokuzumayo, okungahlali kwenzeka kuwo wonke umuntu:
Ngosuku olulandelayo nangemva kwalokho ngabona ukuthi ziningi izimangaliso ezenzekile. Amaphupho obungqingili engangiba nawo nsuku zonke phakathi neminyaka engu-25 edlule ayeshabalala. Ngaluthola uthando olunjalo ngoWilla, kangangokuthi ngangingakaze ngicabange ukuthi kungenzeka. Futhi mhlawumbe okubaluleke nakakhulu, uNkulunkulu wayengaseyena umahluleli okude kimi, kodwa wayesephenduke uMsindisi wami siqu. UJesu wangithanda, futhi ngangimthanda kakhulu. Ngangiqala ngqa ukuqonda ukuthi kusho ukuthini ngempela ukuthanda nokuthandwa. (…) Ngenxa yokuthi ukuphulukiswa kobungqingili kwenzeka ngokuzumayo, ngivame ukubuzwa ukuthi ukuphulukiswa kuphelele kangakanani ngempela. Ngingaphendula ngithi isikhathi siwubufakazi bobuqiniso baso nokuthi umshado obusisekile uyisithelo sawo. Kule minyaka eyishumi edlule, angikaze ngibhekane nezilingo zobungqingili. Ngesilingo ngiqonde ukuthi ngabe sengicabangisise noma ngafisa ukulala namadoda. Nokho, ngemva kokwelashwa okuyisisekelo ngaphuthelwa ngandlela thile ukuba nendoda endala, enamandla ekuphileni kwami. Nalokhu manje sekuhambile, futhi amadoda ngiwathatha njengabafowethu, hhayi obaba noma abavikeli. (11)
Ake sibheke esinye isisho esihlobene nesihloko. Ikhuluma ngowesifazane othanda ubulili obuhlukile owaphila iminyaka engama-37 endimeni yendoda (Isihloko sokubhala sithi: iminyaka engama-37 endimeni yendoda: UNkulunkulu wabuyisela ubunjalo bami). Wayeziphathisa okwendoda, egqoka okomuntu futhi esebenzisa isiteketiso sowesilisa. Wayecindezela yonke into yowesifazane kuye futhi bambalwa kakhulu abazi ukuthi empeleni ungowesifazane. Isizathu sokuziphatha kwakhe ikakhulukazi kwakuyizimo zobuntwana nempilo yakhe, okuyisizinda esivamile sabangqingili nabakhubazekile ngokocansi. Abazali bakhe babefuna umfana esikhundleni sentombazane, futhi wathola ukuthi wayejabulisa abazali bakhe kangcono endimeni yomfana. Nokho, ukukhululeka nokululama kwaqala lapho enikela ukuphila kwakhe kuNkulunkulu:
… - Ngivela e-Netherlands. Ubaba wayengumNtaliyane futhi umama engumRomany waseNetherlands. Umndeni wami wawuphukile kakhulu. Kwadingeka ngibhekane nezwe lobugebengu laseRotterdam kakade ngisemusha. Lapho ngineminyaka eyishumi nane, ngagwetshwa iminyaka emithathu nengxenye, kusho uLa Serpe . Ngenxa yezinkinga zasekhaya, intombazane yachitha iminyaka eminingana yobuntwana nogogo wayo e-Italy. Abazali bakhe babenethemba lokuthi izibulo labo lizoba umfana. Intombazane yaqaphela kakade isencane ukuthi iyabajabulisa abazali bayo futhi ikwazi kangcono emigwaqweni isengumfana. Izingubo zokugqoka, ubucwebe kanye nezimonyo kwakungafanelanga yena. U-Luisa wacindezela zonke izinto zobufazi kuye futhi wathatha njengegama lakhe lesilisa elithi Loid. Bambalwa ababebazi ubulili bakhe obufanele ngoba wayegunda izinwele zakhe, esebenzisa izingubo zamadoda futhi eziphathisa okwamanye amadoda. (...) Waqala kanjena ukushintsha kukaLuisa ekubeni umdayisi wezidakamizwa abe umvangeli. Ubufazi baqala ukulingana njengoba eqala ukululama emanxebeni akhe angaphakathi, okwathiwa ukulahlwa kwasebuntwaneni bakhe kwakukhulu kakhulu. Nokho, kwathatha iminyaka eminingana ngaphambi kokuba abe nesibindi sokudela ubudoda bakhe ngokuphelele ukuze anakekelwe uNkulunkulu. (...) UNkulunkulu waqinisekisa ukuthi Wayazi ukuthi uLuisa wayeqhuba kanjani. Wathembisa ukupholisa amanxeba enhliziyo yakhe uma uLuisa ebuyela kuYe. - Ngalobo busuku, uMoya oNgcwele weza wanginakekela. Ngelashwa ngokuphelele emanxebeni ami angaphakathi nokuba sezingalweni Zakhe njengomntwana. Ngaphenduka ngokuthi ngake ngaphila esikhundleni sowesilisa kwaze kwaba yiminyaka engu-37. Kungaleso sikhathi kuphela lapho ngaze ngaba nesibindi sokudela ubudoda bami ngokuphelele kuNkulunkulu futhi ngamukele ubufazi bami. Owesifazane omude, omuhle uphuke imizwelo izikhathi eziningi lapho ekhumbula izinsuku zakudala. Uhambo alubanga lula kodwa namuhla ujabule. U-Luisa ugcwele ukungezwani okujabulisayo njengoba elindele ukubona ukuthi uNkulunkulu umhlelele ini ngokulandelayo. Ngemuva kokululama kwakhe, uLuisa wabuyela emsebenzini wasemijondolo phakathi kwezihlupheki zaseFortaleza eBrazil. Ukhombisa izithombe ethwebula kuzo nowayengumfundisi waseMacumba osindisiwe noma ethandaza nowesifazane okhalayo obhodloze amangezansi ngenxa yesifo sikashukela esingalashwanga. - Ubumpofu, izifo, ubugebengu kanye nokudayisa ngomzimba kuyinto eyenzeka mihla namalanga emijondolo. Ngezinye izikhathi kwakudingeka ngibaleke nabangane bami ezigebengwini ezihlome ngemimese yasehlathini. Kodwa umsebenzi wawufaneleka ngaleso sikhathi, uLuisa La Serpe uyajabula. (12) Ubudlelwano babantu bubalulekile ekwelapheni nasekushintsheni, kongqingili nabanye abantu. Abaningi baba nezimo zokulahlwa esikhathini esidlule ngemuva, lapho benqatshwa khona isibonelo, ubaba, umama, uthisha noma abangani besikole. (Uhlelo lomsakazo lwabika ukuthi u-50% wezingqingili ezisencane zazihlele ukuzibulala, okubonisa okuhlangenwe nakho okunzima ekuphileni. Kwabanye, inani laliphansi ngokuphindwe kaningi.) Ngenxa yokuhlangenwe nakho kwabo, kunzima ngabo ukuzamukela bona ngokwabo. -isithombe sinegethivu. Bangazizonda bona, bagxeke ukubukeka kwabo nobunjalo babo, kodwa futhi basole abanye abantu. Lena imiphumela evamile yokulahlwa kanye nokwaliwa esikhathini esidlule. Umuntu angazikhulula kanjani ezintweni ezingajabulisi zesikhathi esidlule kanye nokuzibona kabi ngaye? Enye indlela isenzo sikaNkulunkulu esiqondile kanye nokuthinta kwakhe: angasithinta ngokuphazima kweso ukuze selaphe ezinhlungwini zesikhathi esidlule; azisahluphi izingqondo zethu. Angenza emizuzwini embalwa lokho obekungadinga inqubo yeminyaka. Enye indlela yokwelapha iwukusebenzelana okuhle nabantu. Lapho umuntu elindele ukwenqatshwa kodwa amukele ukwamukelwa, kungamsiza ukuba alulame futhi athuthukise ukuzethemba kwakhe. Lokhu kusebenza kubo bonke abantu, kokubili labo abanesizinda sobungqingili nabanye abantu. Ake sibheke amazwi acashuniwe lapho owake waba yisitabane ekhuluma ngokuthi ubudlelwano obuhle bamsiza kanjani ukuthi azamukele:
Ngaqala isigaba esisha empilweni yami lapho ngiqiniseka ngokwengeziwe njengekholwa elincane ukuthi uNkulunkulu angangikhulula ebungqingilini bami nokuthi wayengibiza ukuba ngikhulule abanye egameni Lakhe. Okubaluleke kakhulu kukho konke lokhu kwaba izikole zami ezishintshayo: Ngasuka enyuvesi yami endala ngaya eNyuvesi yaseCalifornia eLos Angeles (UCLA). Ngathuthela endlini yabesilisa abangamaKristu, okwakuyinselele nesibusiso kimi ngokulinganayo. Ngaphoqeleka ukuthi ngibhekane nokwesaba kwami kanye nokucwasa ngamadoda - ikakhulukazi amadoda athanda ubulili obuhlukile. Ukungaqondi kwami kwakudala kwaphakama. Lawa madoda ayemele amasiko kanye nezinkolelo-ze, uhlobo lokujwayelekile olwangiphika futhi engangihlubuka kulo ngokwemvelo. (...) Ngifunde okuthile okukhulu futhi engangingakulindele phakathi nonyaka wami wokuqala lapho: wonke la madoda ayengithanda. Naphezu kwazo zonke izimpawu ezibonisa isizinda sami esingokwesiko esingajwayelekile (izinwele ezinde, ulimi olucijile, umuzwa omubi wokuhlekisa), zaveza okuhle kimi futhi zangibusisa ngempela. Uthando lwabo lwalunzima ngezinye izikhathi. Omunye wabo wake wangitshela ukuthi ngiphenduke ekuziqhenyeni kwami nesimo sami sengqondo se-elitist (indlela yami eyisono yokuzivikela ekwakhiweni). Kodwa abafowethu abaningi babonisa uthando lwabo ngokungithandazela nokungikhuthaza ukuba ngikhule eNkosini. Ngamangala lapho ngihlangana namadoda anjalo ayekwazi ukuthanda amanye amadoda ngokukhululekile, ngisho nangesisa, ngaphandle kwe-ajenda evusa inkanuko. Isimo sami sengqondo ngabo ngezinye izikhathi sasigodliwe kodwa ngangijabulela isiqinisekiso esicacile sobudoda ababenginikeza sona. Lapho ngizizwa ngilondeke ngokwanele, ngavula isifuba ukuze ngitshele omunye wabafana endlini ngami, ngizibeka engcupheni yokwenqatshwa, okwangivumela ukuba ngithole ukuphulukiswa kwangaphakathi engangingakaze ngikuzwe ngaphambili. Ngangingomunye wabo futhi ngangikuthanda. Ngaqonda ukuthi ekugcineni ngikwazile ukujabulela uthando lweqiniso nabantu bobulili obufanayo ngendlela uNkulunkulu ayeyihlosile. UJesu wangipha isibindi ngesikhathi ngihlala lamadoda. Wangisiza ngokungivumela ukuba ngincike Kuye futhi ngisebenzise izipho anginike zona. Ngokokuqala ngqá ekuphileni kwami, abanye bangitshela ukuthi kungenzeka ngineziphiwo njengesikhulumi nomeluleki. Ngaqala ukuzibona ngiyisisebenzi esikhuthele eMbusweni kaNkulunkulu, esikhundleni sokuba isitabane “esilulamayo”. Ngakujabulela ukuphila futhi ngazizwa ngibalulekile ngezimpande zami othandweni Lwakhe kanye nenjongo Yakhe. Ngaba nomuzwa wokuthi ngangiphila icebo likaNkulunkulu elikhulu ngokugcwele, ngifuna uNkulunkulu futhi ngijabulela ukunakekelwa Kwakhe. Ukunakekela kwakhe kwakucacile futhi kuqhubekayo phakathi nezinyanga eziyishumi nesishiyagalombili noma ngaphezulu engangizichithe endlini. (13)
"NGINALO LOKUTENDEKA". Uma sibheka ukuthi ubutabane buzalwa yini, abantu abaningi bangase baphikisane ngokuthi banalo mkhuba futhi akukho abangakwenza ngawo (sake saphawula ngaphambili ukuthi ubungqingili abuzalwa). Bangase futhi bathi ukuthambekela kwabo akunakuba okungalungile ngokuziphatha. Nokho, iqiniso lokuthi othile unokuthambekela, njengobungqingili, alihlukile. Abanye bangase bathambekele ekuphuzeni ngokweqile utshwala, ukubhema, intukuthelo, ubuhlobo bobulili ngaphandle komshado, ukusebenzisa izithombe ezingcolile zobulili, noma ezinye izinto. Lokho kuthambekela futhi. Ubungqingili abuhluke kakhulu ezintweni zangaphambili. Nokho, iqiniso lokuthi sinokuthambekela okuthile - kungakhathaliseki ukuthi sizalwa noma cha - akusenzi sibe izisulu nje zezimo. Okungenani, ngokwezinga elithile, singakhetha ukuthi ukuthambekela kwethu kusiqondisa kangakanani. Ngakho, umuntu onomkhuba wobungqingili angakhetha ukuthi uya ocansini nhlobo noma nomuntu oyedwa noma ngaphezulu kuphela. Ngokufanayo, umngane womshado anganquma ukuthi uzohlala ethembekile yini kumngane wakhe womshado, ngisho noma elingeka ukuba athandane nomunye umuntu ongashadile naye. Ngokufanayo, umthandi wokudla anganqanda isifiso sakhe sokudla ngezinga elithile, njengoba nje nomuntu obhemayo enganquma ngasiphi isikhathi awufaka ngaso usikilidi emlonyeni. Umbuzo uthi siyakuvumela yini ukuthambekela kwethu okungalungile kubuse izimpilo zethu. UPawulu wabhala:
- ( Rom 6:12 ) Ngakho-ke masingabusi isono emzimbeni wenu ofayo, nize nilalele izinkanuko zawo.
Usizo lukaNkulunkulu ekunqobeni ukuthambekela . Isigaba esandulele sikhulume ngokuthambekela nokukunqoba. Ngaphezu kwalokho, kungenzeka ukuthi umuntu umlutha walezi zinto. Mhlawumbe uwuhlobo lomuntu oye washikashikana nobungqingili noma okunye ukuncika kodwa wahluleka ukukuqeda. Iqiniso lokuthi unomlutha onjalo empeleni kuwuphawu lokuthi ungoweqembu elithile labantu. Wena, ngokweBhayibheli, uyinceku yesono njengoba uJesu asho:
- ( Johane 8:34, 35 ) UJesu wabaphendula: “Ngiqinisile, ngiqinisile ngithi kini: Wonke owenza isono uyisigqila sesono. 35 Inceku kayihlali phakade endlini, kodwa iNdodana ihlala phakade.
Nokho, uma uhlushwa ubugqila besono, ungakhululwa. UJesu, owasho amazwi angaphambili mayelana nobugqila besono, futhi ungumngane wezoni ( Mathewu 11:19 ) njengoba izitha zakhe zimbiza kanjalo. Wamukela izoni, okungukuthi, abantu njengathi;
( Luka 15:1, 2 ) Khona-ke basondela kuye bonke abathelisi nezoni ukuba bamzwe. 2 AbaFarisi nababhali bakhonona, bethi: Lo muntu wamukela izoni , adle nazo.
Ngakho-ke, uma uhlushwa ubungqingili noma uyisigqila sesono ngandlela thile, ungakhululeka uma uphendukela kuJesu Kristu. Uthembise ukukukhulula:
- ( Johane 8:36 ) Ngakho-ke uma iNdodana inikhulula, niyakuba ngabakhululekile ngempela.
Ubutabane buyisono. Okubi kakhulu ngobungqingili ukuthi buyisono futhi ababusebenzisayo ngeke balizuze ifa lombuso kaNkulunkulu. Abantu abaningi bangase bangayithandi, kodwa yalotshwa eminyakeni engaba ngu-2 000 edlule, ngaphandle kwethu ngokuphelele. Amavesi alandelayo abhekisela kulokhu:
- ( 1 Kor 6:9, 10 ) Anazi yini ukuthi abangalungile abayikulidla ifa lombuso kaNkulunkulu na? Ningadukiswa: nazifebe, nabakhonza izithombe, naziphingi, nabesilisa abalalanayo, nabesilisa abalalanayo , 10 noma amasela, noma abahahayo, noma izidakwa, noma izithuki, noma abaphangi abayikulidla ifa lombuso kaNkulunkulu .
- ( Lev 18:22 ) Ungalali nendoda njengokungathi ulala nowesifazane: kuyisinengiso.
- ( Roma 1:26, 27 ) Ngenxa yalokho uNkulunkulu wabanikela ekuhuhekeni okuyichilo, ngokuba nabesifazane babo baguqula ukwenza kwemvelo kwaba ngokuphambene nemvelo ; 27 ngokunjalo nabesilisa bayeka ukwenza kwemvelo kowesifazane, basha ngokukhanukelana; amadoda enza okuyichilo namadoda, bemukela kubo imbuyiselo efanele yokuduka kwabo.
( 1 Thimothewu 1:9, 10 ) Sikwazi lokhu ukuthi umthetho awumiselwe olungileyo, kodwa ungowabantu abangenamthetho nabangalaleliyo, abangamhloniphi uNkulunkulu, izoni, nabangangcwele, nabahlambalazayo, nababulali oyise, nababulali bababulali. omama, ngababulali, 10 Izifebe, labo abazingcolisa labantu , izigqili, abaqambimanga, abafunga amanga, njalo uba kukhona okunye okuphambene lemfundiso ephilileyo;
- ( Jude 1:7 ) Njengoba nje iSodoma neGomora, nemizi yangakubo, yenza ubufebe ngendlela efanayo, ilandela inyama engaziwa, ibekwe yaba isibonelo, ibhekana nokujeziswa komlilo ophakade.
Isibonelo esilandelayo sibonisa ukuthi kubaluleke kangakanani ukuqonda ukuthi ukwenza ubungqingili nenkanuko kuyisono. Uma umuntu engakuqondi lokhu, akasoze athola ukuthula noNkulunkulu futhi athole unembeza ohlanzekile. Iphinde ivimbele ukuthi kungenzeka ukuthi asindiswe:
Ngikhumbula omunye umuntu, naye, owayevame ukuya odokotela. Weza ukuzokhuluma nami futhi. Abantu babemthandazele kakhulu, kodwa akazange akuthole ukuthula noNkulunkulu. Wonke umuntu wathi: “Kholwa nje kuNkulunkulu. Sekwanele.” Kodwa iNkosi yangitshela ngalolu daba futhi ngaba nesibindi sokubuza isiguli umbuzo owethusayo: “Ingabe ungungqingili?” Wathi: “Ungazi kanjani?” Ngaphendula: “INkosi yangibonisa lokho.” “Kwenzeke ngisemncane,” kusho yena. “Usivumile yini lesono kuJehova? Lapho uvuma isono sakho, uyophulukiswa,” ngimphendula. “Kodwa akusona isono leso. Kuyisifo.” Ngathi: “Khona-ke ngeke ngikwazi ukukusiza.” Ngivalelise esigulini. Ngemva kwamasonto ayisithupha weza kimi wathi: “Manje ngiyaqiniseka ukuthi kuyisono.” Ngaphinda ngathi: “Kuvume eNkosini.” Waphendula: “Angikwazi ukukwenza.” Kwaphela isigamu sehora silwela umphefumulo wakhe, waze wavuma izenzo zakhe eNkosini. Kusukela ngalelo langa ubeyindoda ejabule. Akaphindanga wadinga ukuya esibhedlela sabagula ngengqondo. Injabulo yayibonakala ebusweni bakhe! Akhona amandla egazini likaJesu Kristu. UNkulunkulu unikeza ukugcwala koMoya wakhe oNgcwele ukuze sisize abantu enkululekweni. Abantu bagqilazwe yisono, futhi umyalezo okha phezulu ngoJesu awukwazi ukubakhulula. (14)
Nokho, abantu abaningi bacabanga ukuthi ubungqingili abusona isono futhi bangabuvikela egameni lothando nokubekezelelana. Kodwa kuhle ukubuza ukuthi uma izindinyana ezidlule zeBhayibheli zinembile futhi ziyiqiniso, ingabe lokho akuyiguquli le ndaba? Ngenxa yalokhu, izitatimende zabantu abakhuthaza futhi abasekela indlela yokuphila yobungqingili zizoholela abanye kude noNkulunkulu, babayise ekulahlweni. Laba bantu, abangayikhathaleli imiphefumulo yabantu, bazenza iziphathimandla ezinkulu lapho bethi amavesi andulelayo eBhayibheli angamanga. Mhlawumbe lokho uJesu akusho ngalabo okuza ngabo izilingo kuyasebenza nakubantu abanjalo (Luka 17:1, 2, Bheka futhi uJakobe 3:1, 2) Okubaluleke kakhulu, nokho, ukuthi akekho okufanele aye esihogweni ngenxa yobungqingili noma esinye isono. Uma siphendukela kuNkulunkulu futhi siphenduka, khona-ke konke kungashintsha futhi sizothola intethelelo ekuphileni kwethu. Lokhu kusekelwe kulokho okwenzeka eminyakeni engaba ngu-2 000 edlule ngoJesu. IBhayibheli lisitshela ngokucacile ukuthi uNkulunkulu wamthuma - uJesu uMesiya - ngoba uNkulunkulu walithanda izwe futhi ngamunye wethu:
- ( Johane 3:16 ) Ngokuba uNkulunkulu walithanda izwe kangaka, waze wanikela ngeNdodana yakhe ezelwe yodwa , ukuba yilowo nalowo okholwa yiyo angabhubhi, kodwa abe nokuphila okuphakade.
IBhayibheli lisitshela ukuthi lapho uKristu efika eMhlabeni, wasusa isono sezwe ngokufa esiphambanweni. Ngenxa yokuthi isono somhlaba sabekwa phezu kwakhe futhi sasuswa, izono zethu nazo zasuswa. Lokhu kwenza ukuthi uNkulunkulu asithethelele izono zethu, futhi asinike impilo entsha lapha eMhlabeni, uma sifuna ukuyithola:
- ( Johane 1:29 ) Ngakusasa uJohane wabona uJesu eza kuye, wathi: “ Bheka, iWundlu likaNkulunkulu, elisusa isono sezwe .
- ( 2 Kor 6:1, 2 ) Ngakho-ke, njengezisebenzi kanye naye, siyanincenga ukuba ningawamukeli ize umusa kaNkulunkulu . 2 Ngokuba wathi: “Ngikuzwile ngesikhathi esamukelekayo, nangosuku lwensindiso ngakusiza; bheka, manje yiso isikhathi esamukelekayo; bheka, manje yilo usuku lwensindiso.
UKUTHOLA UKUPHILA. Uma umuntu esukile kuNkulunkulu isikhathi eside, usengasindiswa futhi abe nokuxhumana Naye. Angakwazi futhi ukunqoba ukuthambekela kwakhe, ukuze angakwazi ukulawula ingxenye eyinhloko yokuphila kwakhe. Lokhu kuhlanganisa izici ezilandelayo:
Ukuza kuBaba waseZulwini . Isinyathelo sokuqala lapho siphendukela kuBaba wethu waseZulwini. Kwenzeka kuphela ngoJesu Kristu, njengoba uJesu uqobo asho:
- ( Johane 14:6 ) UJesu wathi kuye, Mina ngiyindlela, neqiniso, nokuphila: akakho oza kuBaba ngaphandle kwami .
Ngakho, lapho wena mathupha uphendukela kuNkulunkulu ngoJesu Kristu, ungamtshela ukuthi ufuna ukusondelana Naye nokuthi udinga insindiso. ULuka 15 usitshela indaba yendodana yolahleko. Indodana yazivuma izono zayo yabuyela kuyise. Ngenxa yalokho, uyise wagcwala isihawu ngaye futhi wagijima waya kuye. Isimo sengqondo sikaBaba wethu waseZulwini ngawe kanye nathi sonke esiphendukela Kuye siyefana:
- ( Luka 15:18-20 ) Ngizosuka ngiye kubaba , futhi ngiyothi kuye, Baba, ngonile kulo izulu naphambi kwakho; 19 angisafanele ukuthiwa indodana yakho; ngenze ngibe njengomunye wabaqashwa bakho. 20 Wasuka waya kuyise. Kodwa kuthe isekude, uyise wayibona, waba nesihe , wagijima, wawa entanyeni yakhe, wamanga.
Qonda uthando lukaNkulunkulu ! Okulandelayo, qonda ukuthi uNkulunkulu uyakuthanda. Ukuthandile njalo, noma ungamazi. Kubhaliwe kwathiwa:
- ( Roma 5:6-8 ) Ngoba lapho sisebuthakathaka, ngesikhathi esifanele uKristu wafela abangamhloniphi uNkulunkulu. 7 Ngoba akulula ukuthi umuntu afele olungileyo, kodwa mhlawumbe omunye angaba lesibindi sokufela olungileyo. 8 Kodwa uNkulunkulu uyabonakalisa uthando lwakhe kithi ngoba, ngesikhathi siseyizoni, uKristu wasifela .
Kufanele futhi uqonde ukuthi okufanayo kuyasebenza nanamuhla uma uphendukele kuNkulunkulu. Uthando lukaNkulunkulu aluncikile ekutheni impilo yakho ibe yimpumelelo kangakanani noma ukuthi usinqobe kanjani isono, wuthando olugcwele. Nakhu okushiwo incwadi kaPawulu kwabaseRoma ngakho:
(Roma 8:35, 39) Oyosihlukanisa nothando lukaKristu . . . 39 noma ukuphakama, nokujula, nanoma yisiphi esinye isidalwa, ngeke kube namandla okusahlukanisa nothando lukaNkulunkulu olukuKristu Jesu iNkosi yethu.
Themba ! Okwesithathu okubalulekile ukuthi uthembele emandleni kaNkulunkulu empilweni yakho. Lokhu kusekelwe eqinisweni lokuthi uxhunyelelwe kuKristu (NgokukaJohane 15:5). Lapho ulingwa ( futhi lokho kuzokwenzeka ngokuqinisekile! ), ungabheka kuKristu futhi ulindele ukuba enze lokho okungenakwenzeka kuwe. Ngokuqinisekile ngeke uphelele ngokuphazima kweso, kodwa ungathembela osizweni Lwakhe empilweni yakho:
- ( Fil 1:6 ) Ngethemba ngayo le nto, ukuthi lowo owaqala umsebenzi omuhle kinina uyowufeza kuze kube usuku lukaJesu Kristu.
Ngakho-ke, uma unesilingo noma ukuthambekela kobungqingili, khumbula ukuthi ungasinqoba ngendlela efanayo onganqoba ngayo intukuthelo, ukugxeka, ukudakwa, nezinye izono: ngamandla kaJesu Kristu. Lokhu kwakuvamile ebandleni lokuqala futhi ngokuqinisekile singakulindela manje. Kufanele uphendukele kuNkulunkulu kuphela futhi ulindele isimangaliso sakhe ukuthi senzeke empilweni yakho:
- ( Thit 3:3-5 ) Ngoba nathi ngezinye izikhathi sasiyiziwula, singalaleli, sikhohliswa, sikhonza izinkanuko nezinjabulo ezihlukahlukene, siphila ebubini nasemoneni, sizondwa, sizondana . 4 Kepha emva kwalokho kwabonakala umusa nothando lukaNkulunkulu uMsindisi wethu kubantu. 5 kungengemisebenzi yokulunga esayenzayo thina, kodwa ngokwesihawu sakhe wasisindisa ngokugezwa kokuzalwa kutsha nangokwenziwa basha ngoMoya oNgcwele;
References:
1. Jerry Arterburn: Kun kulissit kaatuvat (How Will I Tell My Mother), p.131 2. Same, p. 73 3. Andrew Comiskey: Täyteen miehuuteen ja koko naiseksi (Pursuing Sexual Wholeness), p. 131 4. Leanne Payne: Särkynyt minäkuva (The Broken Image), p. 46 5. Andrew Comiskey: Täyteen miehuuteen ja koko naiseksi (Pursuing Sexual Wholeness), p. 139,140 6. Leanne Payne: Särkynyt minäkuva (The Broken Image), p. 84, 85 7. Jerry Arterburn: Kun kulissit kaatuvat (How Will I Tell My Mother), p. 39,40 8. Carlos Annacondia: Kuuntele minua Saatana! (Listen to me, satan!), p. 122 9. Leanne Payne: Särkynyt minäkuva (The Broken Image), p.30 10. Roland Werner: Toisenlainen rakkaus (Homosexualität – ein Schicksal?), p.48 11. Same, p.50,51 12. Näky-magazine 4 / 2008, p. 10-12 13. Andrew Comiskey: Täyteen mieheyteen ja koko naiseksi (Pursuing Sexual Wholeness), p. 171,172 14. Michael Harry: Te saatte voiman, p. 75
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Jesus is the way, the truth and the life
Grap to eternal life!
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Other Google Translate machine translations:
Izigidi zeminyaka / ama-dinosaurs /
ukuziphendukela kwemvelo kwabantu? |
