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UbuBuddha nobuBuddha noma uJesu?
Izimfundiso zamaBuddha ziyabukezwa. Ingabe ziyiqiniso noma cha?
Abaningi banezithombe ezweni lamasiko nezemidlalo. Kungaba abenzi bomculo, abalingisi, abadlali bebhola noma ezinye izihlabani ezithole impumelelo. Bona kanye nabakwenzayo kulandelwa ngenkuthalo ngoba impumelelo nempilo yabo kuyathakazelisa. Nakuba izihlabani zezemidlalo nezamasiko zingase zibe yisizinda sokunakwa okwesikhashana, azinakuqhathaniswa nabathonya benkolo nabangokomoya abazimfundiso zabo eziye zaba nomthelela emashumini ezizukulwane. Kulesi sihloko, isihloko sokuzindla ngeBuddha nenkolo yamaBuddha, kanye noJesu nokholo lobuKristu. Ingabe kunendaba ukuthi umuntu uyakholelwa ezimfundisweni zikaBuddha noma kuJesu Kristu? Uyini umehluko phakathi kwezimfundiso zabo, imvelaphi yabo nokuthi kufanele ubeke kuphi ukwethemba kwakho? Sizocabangela lezi zinkinga ngokulandelayo. Siqala ngokuhlola inkinga yokuqala kwendawo yonke nokuphila kubuBuddha.
Inkinga yesiqalo sendawo yonke kanye nempilo eBuddhism. Okokuqala, kufanelekile ukunaka iqiniso lokuthi ubuBuddha buyinkolo engakholelwa kuNkulunkulu. Okusho ukuthi, nakuba amaBuddha anamuhla engase athandaze kuBuddha noma akhulekele izithombe zakhe emisebenzini yawo siqu, ubuBuddha abuqapheli ukuba khona kukankulunkulu ongokoqobo ongumdali. AmaBuddha awakholelwa ebukhoneni boMdali. Lapha kulele inkinga yokuqala yobuBuddha, efanayo naleyo yokungakholelwa ebukhoneni bukaNkulunkulu. Ngoba lezi zinto ezilandelayo esingazibona nsuku zonke ngamehlo ethu noma ngosizo lwetheleskopu azizange zibe khona ngaso sonke isikhathi. Kumele ukuthi bazalwa ngesikhathi esithile:
• Imithala nezinkanyezi azizange zibe khona ngaso sonke isikhathi, ngoba uma kungenjalo imisebe yazo ngabe isiphelile kakade • Amaplanethi nezinyanga akukaze kube khona ngaso sonke isikhathi ngoba kusenezintaba-mlilo ezingakayeki • Impilo kule planethi ayizange ibe khona ngaso sonke isikhathi, ngoba impilo yasemhlabeni iboshelwe neLanga elingeke lifudumale uMhlaba kuze kube phakade. Ngaphandle kwalokho, amandla ayo okugodla ngabe asephelile.
Isiphetho siwukuthi indawo yonke nokuphila kumelwe ukuba kwaba nesiqalo esiqondile lapho amawashi eqala. Lesi isiphetho esinengqondo ngisho nososayensi abangakholelwa kuNkulunkulu abasivumayo noma okumelwe basivume. Bangase bangavumelani nomsebenzi kaNkulunkulu wokudala, kodwa abakwazi ukuphika ukuthi ukuphila nendawo yonke kunesiqalo. Inkinga ngobuBuddha nokungakholelwa ebukhoneni bukaNkulunkulu iyona kanye indlela izinto zangaphambili ezavela ngayo. Akunangqondo ukusho, ngokwesibonelo, ukuthi indawo yonke yazivelela ngaphandle kwelutho, kulokho okubizwa ngokuthi ukuqhuma okukhulu ngoba kuyinto engenakwenzeka yezibalo. Okungukuthi, uma kwakungekho lutho ekuqaleni - nje lutho - akunakwenzeka ukuba kuvele lutho kukho. Akunakwenzeka ukuthatha noma yini kokungenalutho, ngakho-ke inkolelo-mbono yokuqhuma okukhulu iphikisana nezibalo nemithetho yemvelo. Abangakholelwa ebukhoneni bukaBuddha nabalandeli bakaBuddha bangase bafinyelele esiphethweni lapho bezama ukuthola isizathu sokuba khona kwemithala, izinkanyezi, amaplanethi nezinyanga. Bangase babe nemibono ehlukene mayelana nemvelaphi yabo, kodwa izinkolelo-mbono azisekelwe ekuhloleni okungokoqobo kanye nesayensi, kodwa emcabangweni. Kanjalo nokuzalwa kokuphila. Akekho usosayensi ongakholelwa kuNkulunkulu ongachaza nalokho. Ukuzalwa kwayo ngokwayo kuyinto engenakwenzeka, ngoba ukuphila kuphela okungaletha ukuphila. Akukho okuhlukile kulo mthetho okutholakele. Endabeni yezinhlobo zokuphila zokuqala, lokhu kubhekisela kunkulunkulu umdali, njengoba isibonelo, iBhayibheli lifundisa ngokucacile. Wehlukene nendalo ayenzileyo;
- ( Gen 1:1 ) Ekuqaleni uNkulunkulu wadala izulu nomhlaba.
- ( Isaya 66:1, 2 ) 1 Usho kanje uJehova, uthi: “Izulu liyisihlalo sami sobukhosi, umhlaba uyisenabelo sezinyawo zami; iphi indawo yami yokuphumula na? 2 Ngokuba zonke lezo zinto zenziwe yisandla sami, futhi zonke lezo zinto ziye zavela , kusho uJehova;
- ( IsAm 14:7 ) 7 isithi ngezwi elikhulu, Mesabeni uNkulunkulu , nimnike inkazimulo; ngoba ihora lokwahlulela kwakhe selifikile: futhi nikhulekele lowo owenza izulu, nomhlaba, nolwandle, nemithombo yamanzi .
Ukuphindukuzalwa eBuddhism. Kwashiwo ngenhla ukuthi ubuBuddha buhluke kanjani ekuqondeni kobuKristu nokwenkolo yobuNkulunkulu. EbuBuddha, akekho uNkulunkulu owenze zonke izinto futhi ohlukile endalweni ayidalile. Ngalo mqondo, ubuBuddha buyinkolo efana nenkolo yamaHindu, engenawo umqondo wokuthi kunonkulunkulu ongumdali onamandla onke. UbuBuddha, njengobuHindu, nabo banemfundiso yokuphindukuzalwa. Imfundiso efanayo iye yasakazekela emazweni aseNtshonalanga, lapho ifundiswa khona kulokho okubizwa ngokuthi inhlangano yeNkathi Entsha. Emazweni aseNtshonalanga, cishe ama-25% akholelwa ekuzalweni kabusha. ENdiya nakwamanye amazwe ase-Asia lapho le mfundiso yaqala khona, inani likhulu kakhulu. Umqondo wokuphindukuzalwa usekelwe embonweni wokuthi ukuphila kwethu kukholelwa ukuthi kuwumjikelezo oqhubekayo. Ngokwale mfundiso, wonke umuntu uzalwa ngokuphindaphindiwe emhlabeni futhi uthola isimo somuntu esisha ngokwendlela ayephila ngayo empilweni yakhe yangaphambili. Konke okubi okwenzeka kithi namuhla kufanele kube umphumela wezenzakalo zangaphambili nokuthi manje kufanele sivune lokho esasikutshalile ngaphambili. Kuphela uma uMuntu ethola ukukhanyiselwa, njengoba kukholelwa ukuthi uBuddha wabhekana nakho, lapho eyokhululwa khona emjikelezweni wokuphindukuzalwa. Kodwa yini okufanele uyicabange ngokuphindukuzalwa kanye nenguqulo yayo yobuBuddha, yilokho esizocabangisisa ngakho ngokulandelayo:
Kungani singakhumbuli? Umbuzo wokuqala uhlobene nokuba semthethweni kokuphindukuzalwa. Ingabe lokho kuyiqiniso ngoba asikhumbuli lutho ngezimpilo zangaphambili? Uma ngempela sinochungechunge lwezimpilo zesikhathi esidlule ngemva kwethu, besingeke yini silindele ukukhumbula izenzakalo eziningi ezivela kuzo - ezihlobene nokuphila komkhaya, imfundo, izindawo zokuhlala, umsebenzi nokungcebeleka? Kodwa kungani singakhumbuli? Ingabe ukukhohlwa kwethu akubona ubufakazi obucacile bokuthi izimpilo zangaphambili azikaze zibe khona? Ngisho no-HB Blavatsky, umsunguli we-Theosophical Society, nomuntu mhlawumbe owaduma kakhulu imfundiso yokuphindukuzalwa eNtshonalanga ekhulwini le-19th, uye wavuma into efanayo, okungukuthi ukukhohlwa kwethu:
Mhlawumbe singasho ukuthi ekuphileni komuntu ofayo, akukho ukuhlupheka okunjalo komphefumulo nomzimba obekungeke kube isithelo nomphumela wesono esithile esenziwe esimweni sangaphambili sokuphila. Kodwa ngakolunye uhlangothi, impilo yakhe yamanje ayifaki ngisho neyodwa inkumbulo yalabo. (1)
Kuyiqiniso ukuthi, ngokwesibonelo, uBuddha kuthiwa wayekukhumbula ukuphila kwakhe kwangaphambili okuhlangenwe nakho kwakhe kokukhanyiselwa, futhi amanye amalungu enhlangano yeNkathi Entsha asho okufanayo. Nokho, inkinga iwukuthi akekho okhumbula lezi zinto esimweni esivamile lapho sivame ukwenza futhi sicabange. Lokhu akwenzekanga nakuBuddha, kodwa wayedinga ulwazi lokukhanyiselwa lapho akhumbula khona izimpilo zakhe ezingaphezu kuka-100,000, ngokwemibhalo yesiPali (C. Scott Littleton: Idän uskonnot, p. 72 / Eastern Wisdom). Inkinga ngokuhlangenwe nakho kokukhanya nezinkumbulo zesikhathi esidlule, nokho, ukuthi zithembeke kangakanani. Sonke sinezingqondo nemicabango kanye namaphupho lapho singabona khona izinhlobo eziningi zezenzakalo ezibonakala zingokoqobo ephusheni kodwa esingakaze sizibone. Lokhu kukhombisa ukuthi amaphupho nengqondo akukwazi ukwethenjwa ngokuphelele. Amathuba okukhwabanisa akhona. Ukuthi lezi zenzakalo zokukhanyisa zenzeka kanjani ngokuvamile zilandela iphethini efanayo. Ngokuvamile, umuntu uye wasebenzisa ukucabangela / ukuzindla iminyaka futhi lokhu sekugcineni kuholele kulokho okubizwa ngokuthi isipiliyoni sokukhanyisa. Kwaba njalo kuBuddha, owachitha iminyaka ezindla ngokujulile, kodwa kuyathakazelisa ukuthi uMprofethi we-Islam, uMuhammad, naye wayezindla ngenkolo lapho eqala ukuthola imibono nezambulo. Yile ndlela ezinye izinhlangano zenkolo eziningi eziqale ngayo. Isibonelo, amaqembu enkolo amaningana akhona eJapane azalwa ngale nqubo, lapho umuntu eqale ukuzindla isikhathi eside wabe esethola isambulo, ngesisekelo ukunyakaza kwakhiwe. Ngaphezu kwalokho, kuyaphawuleka ukuthi okuhlangenwe nakho okufanayo abanye abangase babhekane nakho ngenxa yokuzindla isikhathi eside kuye kwalethwa ngosizo lwezidakamizwa. Abasebenzisi bezidakamizwa bangase babe nomuzwa okhohlisayo wokukhanya okufana nabacabangi besikhathi eside okungenzeka babe nakho futhi bangabona izinto ezingekho, njengabantu abane-schizophrenia. Mina ngokwami ngiyakholwa futhi ngiyaqonda ukuthi empeleni uSathane kanye nezwe lemimoya elibi badukisa abantu ngale mibono kanye nesipiliyoni sokukhanya. Lowo owayengungcweti wamaHindu uRabindranath R. Maharaj uye waveza iphuzu elifanayo. Yena ngokwakhe wenza ukuzindla iminyaka eminingi futhi waba nemibono engamanga ngenxa yalokho. Ngokushesha ngemva kokuphendukela kuJesu Kristu, wamangala lapho ethola ukuthi abasebenzisa izidakamizwa babenokuhlangenwe nakho okufanayo kuye. Lesi sibonelo sibonisa ukuthi kungabazeka kanjani ukwethemba isb. Izindaba zikaBuddha noma zabanye abantu lapho bexoxa ngezimpilo zabo zangaphambilini noma lokho okubizwa ngokuthi ulwazi lokukhanyiselwa olufinyelelwe ngokuzindla isikhathi eside noma izidakamizwa:
Ngale ndlela ngaqala ukuhlangana nabasebenzisi bezidakamizwa abengeziwe futhi ngathola into emangalisayo: Abanye babo baba nokuhlangenwe nakho okufanayo lapho bengaphansi kwethonya lezidakamizwa, njengoba ngaba nakho osukwini lwami ngenza i-yoga nokuzindla! Ngamangala lapho ngiwalalela echaza “izwe elihle nelinokuthula” akwazi ukungena kulo ngosizo lwe-LSD; izwe 'imibono nemibala engokwengqondo engangiyijwayele kakhulu. Yebo, abaningi babo bake baba nokuhlangenwe nakho okubi, kodwa abasebenzisi abaningi bezidakamizwa babonakala bemanqikanqika ukucabangela lezi zixwayiso njengoba nganginjalo, lapho ngiqhuba i-yoga. “Ngangingadingi izinto ukuze ngibone imibono yeminye imihlaba noma izidalwa ezingaphezu kwemvelo noma ukuzwa ubunye nomhlaba wonke noma ukuzwa ukuthi “nginguNkulunkulu”, ngabatshela. “Konke lokho ngikuzuze ngokuzindla okudlulele. Kodwa kwakungamanga, iqhinga lemimoya emibi ukuze libe namandla phezu kwami lapho ngikhulula ingqondo yami ekulawuleni kwami siqu. Uyakhohliswa. Okuwukuphela kwendlela yokuthola ukuthula nokwaneliseka okufunayo kungoKristu.” Njengoba ngangazi engangikhuluma ngakho futhi ngangizibonele ngokwami ngaphandle kwezidakamizwa, abaningi balaba abasebenzisa izidakamizwa bawathatha ngokungathi sína amazwi ami. … Ngafunda ukuthi izidakamizwa zenza izinguquko ezingqondweni ezifana nalezo ezibangelwa ukuzindla. Benza ukuthi amademoni akwazi ukulawula ama-neuron ebuchosheni futhi adale zonke izinhlobo zokuhlangenwe nakho okubonakala kwangempela, okwakuyinkohliso eyinkohliso. Imimoya emibi efanayo eyayingiholele ekuzindleni okujulile ukuze ngithole amandla aphezulu, ngokusobala nayo yayingemuva kokunyakaza kwezidakamizwa ngesizathu esifanayo sikaSathane. (2)
Ukungqubuzana nombono wamaHindu nowaseNtshonalanga. Ukube ukuphindukuzalwa bekuyiqiniso futhi kuyindaba yabo bonke abantu, cishe wonke umuntu ubeyofundisa ngakho ngendlela efanayo. Nokho, akunjalo, kodwa amaBuddha afundisa ngakho ngezindlela ezihlukene, ngokwesibonelo, amaHindu noma amalungu aseNtshonalanga enhlangano yeNkathi Entsha. Umehluko uvela okungenani ezindabeni ezilandelayo:
• Emcabangweni waseNtshonalanga, kunenkolelo yokuthi umuntu uhlala engumuntu ngaso sonke isikhathi. Kunalokho, kuyo yomibili imibono yamaHindu namaBuddha, umuntu angazalwa eyisilwane noma eyisitshalo. Isicaphuna esilandelayo sichaza umqondo wamaBuddha:
Ngosuku lokugcina lwenyanga, imimoya ibuyela ezindaweni zayo zokuhlala endaweni engaphansi komhlaba, yanelisekile futhi yanelisekile. Ama-Kui-spirits kanye nemimoya yokhokho bayovalelwa emnyango wemimoya omunye unyaka. Abanye babo babuyela emahholo ayishumi ukuze baqhubeke nokudonsa izigwebo. Abanye balindele ukuphindukuzalwa emhlabeni noma ezulwini laseNtshonalanga. Kusukela ehholo leshumi uwela esondweni lokuphindukuzalwa, ozalwa ngalo emuva emhlabeni. Abanye bazalwa bengabantu abalungile, abanye bebabi, abanye izilwane, noma izitshalo imbala. (3)
• Ingcaphuno edlule ibhekisele endleleni amaBuddha akholelwa ngayo esihogweni. Ngakolunye uhlangothi, amaHindu nabalandeli benhlangano yeNkathi Entsha eNtshonalanga ngokuvamile abakholelwa esihogweni. Bayaphika ukuthi isihogo sikhona. Nakhu ukuphikisana phakathi kwemibono eyahlukene yokuphindukuzalwa. KuBuddhism, kukhona namazulu amane noma amapharadesi: amazulu aseNyakatho, aseNingizimu, aseMpumalanga naseNtshonalanga. UBuddha kukholakala ukuthi ungowokugcina kubo. Ngakolunye uhlangothi, amaHindu nabalandeli beNkathi Entsha abakholelwa kule ndaba ngendlela efanayo namaBuddha.
• Indlela yokuphuma emjikelezweni wokuphindukuzalwa ihlukile kubuHindu nobuBuddha. AmaHindu afundisa ukuthi lapho umuntu eqaphela ubunkulunkulu bakhe nokuhlobana kwakhe noBrahman, ukhululiwe emjikelezweni wokuphindukuzalwa. Kunalokho, uBuddha wafundisa amaqiniso amane (1. Ukuphila ukuhlupheka 2. Ukuhlupheka kubangelwa isifiso sokuphila 3. Ukuhlupheka kungakhululwa kuphela ngokucisha isifiso sokuphila 4. Intando yokuphila ingacinywa ngokulandela indlela efanele. ), eyokugcina ehlanganisa indlela ephindwe kasishiyagalombili yensindiso, okungukuthi, ukukhululeka emjikelezweni wokuphindukuzalwa. Kuhlanganisa: ukholo olulungile, ukulangazelela okufanele, inkulumo efanele, ukuziphatha okufanele, indlela efanele yokuphila, umzamo oqondile, inkumbulo efanele, nokuzindla okulungile. Ngakho-ke le mfundiso kaBuddha iphikisana nemfundiso yamaHindu, Kuthiwani ngombono waseNtshonalanga enhlanganweni yeNkathi Entsha? Laba bantu bangase bakholelwe ebunkulunkulwini bomuntu, njengoba amaHindu ekholelwa, kodwa ukugcwaliseka kwalolu daba kanye nomthelela wako ekuphindukuzalwa akuvamile ukufundiswa ngendlela efanayo nasenkolweni yamaHindu. Emazweni aseNtshonalanga, ngokuphambene nalokho, ukuphindukuzalwa kungafundiswa ngomqondo omuhle. Ukuphindukuzalwa kubonakala njengethuba hhayi isiqalekiso njengaseHinduism naseBuddhism. Lokhu ukuphikisana okukhona mayelana nemfundiso yokuphindukuzalwa.
Usebenza kanjani umthetho we-karma? Enye yezimfihlakalo zemfundiso yokuphindukuzalwa umthetho we-karma, ovela eBuddhism, Hinduism, nenhlangano yeNkathi Entsha lapha eNtshonalanga. Ngokusho kokuqonda okujwayelekile, umthetho we-karma kufanele uvuze futhi ujezise umuntu ngendlela aphile ngayo enyameni yakhe yangaphambilini. Uma umuntu enze izenzo ezimbi noma ecabanga imicabango emibi, kuba nomphumela omubi; imicabango nezenzo ezinhle ziveza umphumela omuhle. Isiphicaphicano, nokho, ukuthi umthetho ongenabuntu ungasebenza kanjani kanjalo? Amandla angeyena umuntu noma umthetho awukwazi ukucabanga, ukuhlukanisa izinga lezenzo, noma ngisho nokukhumbula noma yini umuntu aye wayenza - njengoba nje incwadi yezwe yomthetho ingenakusebenza kanjalo, kodwa umenzi womthetho, umuntu ongumuntu, uyadingeka ngaso sonke isikhathi; umthetho wodwa awukwenzi lokho. Umthetho ongeyena umuntu nawo awukwazi ukwenza izinhlelo zezimpilo zethu zesikhathi esizayo noma unqume ukuthi sizozalwa futhi siphile ngaphansi kwaziphi izimo. Izenzo okukhulunywa ngazo njalo zidinga ubuntu, okuyinto umthetho karma akuyona. Umthetho nje awukwazi ukusebenza ngale ndlela. Enye inkinga yukuthi uma umthetho we-karma uvuza futhi usijezise ngokuya ngendlela esiye saphila ngayo empilweni yethu yangaphambili, kungani-ke singakhumbuli lutho oluvela ezimpilweni ezedlule - lokhu sekuvele kushiwo ngenhla? Uma sijeziswa ngokusekelwe empilweni yethu yangaphambili, ngakho-ke wonke umuntu kufanele azi ukuthi kungani okwenzeka kithi kwenzeka kithi. Isiphi isisekelo esikhona, uma izizathu zesijeziso zingacacile kahle? Lena enye yezinkinga ngemfundiso yokuphindukuzalwa.
Kanjani ekuqaleni - i-Karma embi ivelaphi? Ngaphambili kuye kwashiwo ukuthi indawo yonke nokuphila kunesiqalo. Aziyona ingunaphakade futhi azizange zibe khona ngaso sonke isikhathi, kodwa zinesiqalo esiqondile. Ngokusekelwe kulokhu, umbuzo uyaphakama, yavelaphi iKarma embi? Belingafika kanjani emhlabeni uma bekungekho ukuphila emhlabeni? Okusho ukuthi, uma bekungekho ukuphila, i-karma embi ibingeke ivele ngenxa yezenzo ezimbi, noma i-karma enhle. Eqinisweni, wonke umuntu nesidalwa bekuyobe sekuphelele futhi bekungeke kudingeke ukuthi kudlule umjikelezo wokuphindukuzalwa. Kungenzeka kanjani ukuthi umjikelezo wokuphindukuzalwa - uma kuyiqiniso - uvele, njengoba i-Karma embi kuphela evela ezimpilweni zangaphambili ibangela futhi ikusekele? Ube yini umsunguli wawo? Incazelo elandelayo ichaza udaba lwangaphambilini. Ithinta indaba yokuthi umjikelezo ungaqalwa kanjani kusukela phakathi, njengokungathi, kodwa awudingi ukubhekana nenkinga yokuqala ngokwayo. Encazelweni, umbhali ukhuluma nezindela zamaBuddha:
Ngahlala ethempelini lamaBuddha lasePu-ör-an neqembu lezindela. Ingxoxo yaphenduka umbuzo wokuthi umoya womuntu uvelaphi. (…) Enye yezindela yanginika incazelo ende neningilizayo mayelana nomjikelezo omkhulu wokuphila ogeleza ngokuqhubekayo ezinkulungwaneni nezigidi zeminyaka, uvela ngezindlela ezintsha, ezithuthukayo noma eza phansi, kuye ngekhwalithi yezenzo zomuntu ngamunye. Lapho le mpendulo ingangigculisi, enye yezindela yaphendula, “Umphefumulo uvela kuBuddha uvela ezulwini lasentshonalanga.” Ngabe sengibuza, “Uvelaphi uBuddha futhi umphefumulo womuntu uvela kanjani kuye?” Lapho kwaphinde kwaba yinkulumo ende ngoBuddha bangaphambili nabesikhathi esizayo abazolandelana ngemva kwesikhathi eside, njengomjikelezo ongapheli. kodwa kungeyisikho kwasekuqaleni. Usuvele unaye uBuddha ozelwe kulo mhlaba bese usunomunye uBuddha olungile. Unomuntu ophelele odlula umjikelezo wakhe izikhathi ezingapheli. " Bengifuna ukuthola impendulo ecacile nefushane embuzweni wami: uvelaphi umuntu wokuqala noBuddha wokuqala? Uqale kuphi umjikelezo omkhulu wentuthuko? (…) Azikho izindela eziphendulayo, zathula zonke. Ngemva kwesikhashana ngathi, "Ngizonitshela lokhu, nakuba ningagcini inkolo efanayo neyami. Isiqalo sokuphila nguNkulunkulu. Akafani noBuddha benu abathi njengochungechunge olungapheli balandelana emjikelezweni omkhulu. yentuthuko kodwa uyafana phakade futhi akaguquki. Uyisiqalo sakho konke, futhi kuvela Kuye ukuqala komoya womuntu." (…) Angazi noma impendulo yami yabagculisa yini. Nokho, ngathola ithuba lokukhuluma nabo ngomthombo wokuphila, uNkulunkulu ophilayo okuphela kwakhe okwazi ukuxazulula umbuzo womthombo wokuphila nemvelaphi yendawo yonke. (4)
Izimpilo Eziyinkulungwane Eziyinkulungwane zikaBuddha. Ngaphambilini kwashiwo ukuthi uBuddha kukholakala ukuthi ukhumbule kanjani izimpilo zakhe zangaphambili eziyi-100,000 ekuhlangenwe nakho kwakhe kokukhanyiselwa. Lokhu kukhulunywa ngolimi lwesiPali emibhalweni yobuBuddha yamaBuddha (C. Scott Littleton: Idän uskonnot, p. 72 / Eastern Wisdom). Nokho, le ndaba ingacatshangelwa. Isibonelo, umlando wesintu waziwa ngokuqinisekile kuphela eminyakeni eyizi-5000 emuva (okuyiminyaka ecishe ibe yizi-6000, okungathathwa ngokususelwa ezizukulwaneni zeBhayibheli). Izikhathi ezinde kunalokho kanye nokuqagela ngomlando omude wesintu kuwumcabango kakhulu kunokwaziswa okuthembekile. Umsunguli wendlela ye-radiocarbon, uProfesa WF Libby washo ngempela ku-Science Magazine (3/3/1961, p. 624) ukuthi umlando oqinisekisiwe uya kuphela ku-ca. Eminyakeni engu-5000 edlule. Wakhuluma ngemindeni ebusayo yaseGibhithe, okungenzeka ukuthi empeleni yaphila ngisho namakhulu eminyaka kamuva (Lokhu kwashiwo ochungechungeni lwezingxenye ezi-3 "Faaraot ja kuninkaat" oluboniswa ku-Suomen TV ngoNovemba-December 1996)
Mina no-Arnold (engisebenza naye) sashaqeka okokuqala lapho sithola ukuthi umlando usukela eminyakeni eyizi-5 000 kuphela edlule. (...) Sasivame ukufunda ngalokhu noma leso siko noma indawo yokuvubukula ineminyaka engu-20,000 ubudala. Sisheshe safunda ukuthi lezi zibalo nezinsuku zakuqala akwaziwa ngokunembile nokuthi isikhathi soBukhosi bokuQala baseGibhithe empeleni siyiphuzu elidala lomlando eliqinisekisiwe ngokuqiniseka okuthile. (5)
Amanothi okuqala esinawo omlando womuntu asukela eminyakeni engaba ngu-5,000 kuphela edlule. ( The World Book Encyclopaedia , 1966, umqulu 6, ikhasi 12)
Ukwanda kwenani labantu nakho akuwusekeli umqondo wesikhathi eside. Ngokwezibalo, inani labantu liye laphindeka kabili njalo eminyakeni engama-400 ngokwesilinganiso (futhi ngokushesha okukhulu namuhla). Lokhu kungasho ukuthi isb eminyakeni engu-4000 edlule umhlaba kufanele ngabe wawunabantu abangaphansi kwezigidi eziyi-10. Lokhu kubonakala kuyisilinganiso esifanele, njengoba izindawo ezifana neNyakatho Melika, iNingizimu Melika kanye ne-Australia sezihlalwe kakhulu kusukela ngekhulu le-18. Ngokwesibonelo, kulinganiselwa ukuthi kwakunezakhamuzi eziyizigidi ezintathu kuphela eNyakatho Melika ekuqaleni kwekhulu le-18, kuyilapho manje sezingaphezu kwekhulu. Lokhu kubonisa ukuthi uMhlaba wawunabantu abambalwa kangakanani emakhulwini ambalwa eminyaka adlule. Ezinkulungwaneni ezimbalwa ezedlule, uMhlaba wawunabantu abambalwa kakhulu kunangekhulu le-18. Ngakolunye uhlangothi, uma kwakukhona izakhamuzi ezimbili kuphela eminyakeni eyi-100,000 edlule, futhi izinga labantu eliphindwe kabili lalikanye njalo eminyakeni eyinkulungwane (leso izinga eliphansi kakhulu kunamanje), inani labantu bamanje kufanele libe yizi-2,535,300,000,000,000,000,000,000,000,000. Leli inani elingenangqondo neze uma liqhathaniswa nezigidigidi ezingu-8 zanamuhla (= 8,000,000,000), futhi libonisa ukuthi abantu babengeke babe khona ngaleso sikhathi. Kubonisa ukuthi imvelaphi yesintu kumele isondele kakhulu, eminyakeni eyinkulungwane edlule. Konke lokhu kuhlobana kanjani noBuddha kanye nempilo yakhe yesikhathi esidlule? Ngamafuphi, akunakwenzeka ukuthi ubengaphila izimpilo zangaphambili eziyi-100,000, okungenani njengomuntu, njengoba abantu sebeneminyaka eyizinkulungwane ezimbalwa besemhlabeni. Akusizi ukukhuluma ngezinkathi ezinde, ngoba izimpawu ezicacile zomlando wesintu aziqhubeki. Ngakolunye uhlangothi, uma sikholelwa ukuthi ososayensi abangakholelwa ebukhoneni bukaNkulunkulu abakholelwa ezikhathini ezinde, ukuphila okunengqamuzana elilodwa kuphela okufanele kube khona emhlabeni amakhulu ezigidi zeminyaka, kuze kube yiminyaka eyizigidi ezingu-500-600 edlule, ukuphila okuyinkimbinkimbi kwavela olwandle. . Umbuzo uwukuthi, uma kwakukhona ukuphila okunengqamuzana elilodwa kuphela, bese kuba izilwane ezingaphansi kolwandle, lezi zidalwa zafundani emjikelezweni wokuphindukuzalwa? Bayithola kanjani i-karma enhle noma bagwema kanjani ukunqwabelana kwe-karma embi kuyilapho bephila njengezilwane ezineseli elilodwa noma ezingaphansi kolwandle? Mina ngokwami angikholelwa kulokho ososayensi abangakholelwa kuNkulunkulu abakushoyo mayelana nezigidi zeminyaka, ngizibheka njengamanga avela kuSathane, kodwa uma uhlanganisa imfundiso yokuziphendukela kwemvelo nezigidi zeminyaka kanye nemfundiso yokuphindukuzalwa, kufanele uhlangabezane nezinkinga ezinjalo. .
Umgomo wokuvikela impilo. UbuBuddha bunezimfundiso ezinhle mayelana nokuziphatha, njengokungebi, ukungaphingi, ukungaqambi amanga noma ukuphuza iziphuzo ezidakayo. Lezi zimfundiso azihlukani, ngokwesibonelo, ezimfundisweni zikaJesu nabaphostoli, ngoba ukuqonda ukuziphatha kujwayelekile kubo bonke abantu. Kokubili eMpumalanga naseNtshonalanga, ngokwemvelo siyaqonda ukuthi yikuphi ukuziphatha okulungile nokungalungile. Enye yezimfundiso zeBuddhism ukuthi akumele ubulale noma yimuphi umuntu ophilayo. Lokhu kuvumelana nemfundiso yeBhayibheli, lapho omunye wemithetho eBhayibhelini uthi “Ungabulali”. Kodwa-ke, eBuddhism kusho futhi ukuthi akumele ubulale noma yisiphi isidalwa esiphilayo, okungukuthi, ngaphezu kwabantu, ezinye izidalwa eziphilayo njengezilwane. Ngenxa yalokhu, izindela zamaBuddha zivame ukudla ukudla kwemifino kuphela. Lokhu kuhlobana kanjani nokuphindukuzalwa? Kafushane, amaBuddha acabanga ukuthi uma umuntu ebulala, isibonelo, ingulube noma impukane kulokhu kuphila, khona-ke umuntu ngokwakhe uzozalwa ngesimo sengulube noma impukane empilweni elandelayo. Kuyisijeziso somuntu obulala isidalwa esiphilayo. Nokho, lokhu kungandiswa ngombuzo olandelayo: Kuthiwani uma umuntu ebulala umuntu ocebile, ophumelelayo futhi ojabulayo, khona-ke siyoba yini isiphetho sakhe ekuphileni okulandelayo? Ingabe lo muntu ngokwakhe uzoba indoda ecebile, ephumelelayo nejabulisayo ekuphileni okulandelayo? Noma kuzoba njani ngaye? Ingabe amaBuddha ngokwawo aye acabanga ngezinto ezinjalo ezingase zihlangatshezwe uma lemfundiso isetshenziswa ngokungaguquki? Ngakolunye uhlangothi, izindela zamaBuddha nabalandeli bakaBuddha abasilandeli ngaso sonke isikhathi isimiso sokuvikela ukuphila. Angawabilisa amanzi lapho izinkulungwane zamagciwane zingacekelwa phansi. Amagciwane nawo ayizidalwa eziphilayo njengabantu, ngakho-ke ekusebenzeni akunakwenzeka ukulandela njalo isimiso sokuvikela ukuphila.
UBuddha kanye nenkinga yokuhlupheka. Indaba yokuphila kukaBuddha ukuthi wayeyindodana yombusi ocebile owashiya ikhaya lakhe elicebile, umkakhe nendodana yakhe encane ukuze athole isisombululo sosizi nokuhlupheka kokuba umuntu. Ukubona ikhehla eligulayo, indela empofu nomuntu ofile kwaba nomthelela ekuvukeni kukaBuddha okungokwenkolo. Ngenxa yalokho, waqala usesho lwesikhathi eside oluhlanganisa indlela yokuphila yokuzincisha iminyaka eminingana nokuzindla. Ngazo, wazama ukuthola isizathu sokuhlupheka kwethu nendlela yokuphuma kukho. Futhi ithini imfundiso yobuKristu ngale ndaba? Iqala ezindaweni ezahlukene zokuqala. Okokuqala nje, imbangela yezifo, isono nokuhlupheka sekushiwo esahlukweni sesi-3 seBhayibheli. Lisitshela ngokuwa okwathinta yonke inzalo ka-Adamu. UPawuli wabhala ngalendaba ngale ndaba, okungukuthi, ukuthi isono sangena kanjani emhlabeni ngokuwa kuka-Adamu:
- ( Roma 5:12 ) Phela, njengoba isono sangena emhlabeni ngomuntu oyedwa, nokufa kwangena ngesono; kanjalo ukufa kwedlulela kubantu bonke, lokhu bonke bonile ; 15 Kodwa isipho asinjengesiphambeko. Ngokuba uma ngesiphambeko somunye abaningi bafa , kakhulu kangakanani umusa kaNkulunkulu nesipho ngomusa okungamuntu oyedwa uJesu Kristu, kwavama kwabaningi. 17 Ngoba uba ngesiphambeko somuntu oyedwa ukufa kwabusa ngoyedwa ; kakhulukazi abemukela ukuvama komusa nokwesipho sokulunga bayakubusa ekuphileni ngalowo munye, uJesu Kristu. 18 Ngakho njengoba ngesiphambeko esisodwa ukwahlulelwa kwehlela phezu kwabantu bonke, kube yikulahlwa; ngokunjalo ngokulunga kokukodwa isipho sesihle seza phezu kwabantu bonke ekulungisisweni kwempilo. 19 Ngokuba njengalokho ngokungalaleli komuntu munye abaningi benziwa izoni , kanjalo ngokulalela komuntu oyedwa abaningi bayakwenziwa abalungileyo.
Iqiniso lokuthi isono sangena emhlabeni ngokuwa kuka-Adamu yisona sizathu esikhulu esenza kube nokuhlupheka, ububi nokufa emhlabeni. Kuyaphawuleka ukuthi abantu abaningi banezindaba ezifanayo mayelana nenkathi yegolide edlule lapho yonke into ihamba kahle. Kubonisa ukuthi ukulandisa kwepharadesi akusona isici sobuKristu nobuJuda kuphela, kodwa futhi kuvela kwezinye izinkolo namasiko. Kungumbuzo wesiko elivamile lesintu, ngoba litholakala ezindaweni ezahlukene zomhlaba. Isiko lamaKaren ahlala eBurma lisitshela ngokuwela esonweni. Ifana kakhulu nokulandisa kweBhayibheli. Enye yezingoma zabo ikhuluma ngendlela uY’wa, noma uNkulunkulu weqiniso, aqala ngayo ukudala umhlaba (indalo), wabe esebonisa “isithelo esivivinyayo”, kodwa uMu-kaw-lee wakhaphela abantu ababili. Lokhu kwenza abantu basengozini yokuthola izifo, ukuguga nokufa. Incazelo ayihlukani kakhulu nendaba eseNcwadini kaGenesise:
Ekuqaleni u-Y'wa wanika umhlaba isimo. Wakhomba ukudla neziphuzo. Uveze "isithelo sokuhlola". Wanikeza imiyalo enembile. U-Mu-kaw-lee wakhaphela abantu ababili. Wabathola ukuba badle isithelo sokuhlola. Abalalelanga; abazange bamkholelwe uY'wa... Lapho bedla isithelo sokuhlolwa, babhekana nokugula, ukuguga, nokufa. (6)
Ingabe-ke ekuhluphekeni kungakhululwa? Yebo, ngokwengxenye kakade phakathi nalokhu kuphila. Ukuhlupheka okuningi kubangelwa ububi bomuntu ngomunye umuntu noma ukungabi nandaba nosizi lwabathandekayo bakhe. Le ndaba isingathwa ngendlela elula, okungukuthi, ngothando lukamakhelwane womuntu nokuthi abantu baphenduke ezonweni zabo. UJesu wafundisa ngalezi zihloko kanje:
- ( Math 4:17 ) Kusukela ngaleso sikhathi uJesu waqala ukushumayela, nokuthi, Phendukani, ngoba umbuso wezulu ususondele .
- ( Math 22:34-40 ) Kodwa lapho abaFarisi bezwa ukuthi wayebathulisile abaSadusi, babuthana ndawonye. 35 Omunye wabo, isazimthetho, wambuza, emlinga, wathi: 36 Mfundisi, imuphi umyalo omkhulu emthethweni na ? 37 UJesu wathi kuye: Woyithanda iNkosi uNkulunkulu wakho ngayo yonke inhliziyo yakho, nangawo wonke umphefumulo wakho, nangayo yonke ingqondo yakho. 38 Lona ngumyalo wokuqala nomkhulu. 39 Owesibili ofana nawo uthi, Wothanda umakhelwane wakho njengalokhu uzithanda wena . 40 Kule miyalo emibili kulenga wonke umthetho nabaprofethi .
Uma silandela izimfundiso zikaJesu zangaphambili, ukuhlupheka okuningi emhlabeni kuzophela ngosuku olulodwa. Izindela zamaBuddha ziye zazama ukuxazulula le nkinga ngokuphendukela ngaphakathi, noma ukuzindla, nokuya ezigodini, kodwa uma sithanda abantu, kufanele kuqondiswe ngaphandle kwethu. Lokhu akuzange kulandelwe kahle ngaso sonke isikhathi futhi sikude kakhulu nokuphelela, kodwa kuwumongo wemfundiso kaJesu. Esinye sezibonelo zothando lobuKristu izibhedlela, ezisiza ekunciphiseni ukuhlupheka emhlabeni. Isibonelo, izibhedlela eziningi eNdiya nase-Afrika seziqale ngemishini yobuKristu. Abantu abangakholelwa ebukhoneni bukaNkulunkulu kanye nabesintu bavame ukuba yizibukeli kule ndawo, futhi amaBuddha nawo awazange asebenze kakhulu. Intatheli yesiNgisi uMalcolm Muggeridge (1903-1990), naye owayengumuntu wezwe, kodwa nokho ethembekile, wakubona lokhu. Wanaka ukuthi umbono womhlaba usithinta kanjani isiko:
Ngichithe iminyaka eNdiya nase-Afrika, futhi kuzo zombili lezi zindawo ngiye ngathola imisebenzi eminingi yokulunga egcinwa amaKristu asemahlelweni ahlukene; Kodwa angikaze ngibhekane nesibhedlela noma ikhaya lezintandane eliphethwe inhlangano yezenhlalakahle, noma isibhedlela sochoko esisebenza ngesisekelo sobuntu. (7)
UbuBuddha nobuKristu bufana ngani? UbuBuddha bunezinto eziningi ezifanayo nokholo lobuKristu. Izinto ezinjalo zihlanganisa okulandelayo:
• Ukuziphatha okuhle, noma ukubona okulungile nokungalungile, kuyinto ebumbene. EbuBuddha, njengasenkolweni yobuKristu, kufundiswa ukuthi ungebi, ungafebi, ungaqambi amanga, futhi ungabulali. Lezi zimfundiso azihlukani nganoma iyiphi indlela, ngokwesibonelo, ezimfundisweni zikaJesu nabaphostoli, futhi akukho okuxakayo ngakho. Isizathu siwukuthi wonke umuntu emhlabeni ngokwemvelo unomqondo wokuziphatha okulungile nokungalungile kanye nonembeza. UPawulu wafundisa ngale ndaba kanje. Wakhuluma ngokuthi ezinhliziyweni zethu kunomthetho kanjani, okungukuthi ukuqonda okulungile nokungalungile. NgokukaPawulu, kubhekiselwa endleleni uNkulunkulu azokwahlulela ngayo abantu:
- ( Roma 2:14-16 ) Ngokuba lapho abezizwe abangenawo umthetho benza ngokwemvelo okungokomthetho, laba, bengenawo umthetho, bangumthetho kubo ngokwabo; 15 ababonakalisa umsebenzi womthetho olotshiwe ezinhliziyweni zabo, unembeza wabo ufakaza futhi, nemicabango yabo isolana noma ithethelelana ; 16 Mhla uNkulunkulu ezakwahlulela izimfihlo zabantu ngoJesu Kristu ngokwevangeli lami.
• KuBuddhism, kunenkolelo yokuthi umuntu kufanele avune akutshalile. Lokhu kufana ncamashi nemfundiso yobuKristu, ngoba ngokweBhayibheli, kufanele siphendule ngezenzo zethu. NgokweBhayibheli, lokhu kuzokwenzeka ekwahlulelweni kokugcina:
- ( Gal 6: 7 ) Ningadukiswa; UNkulunkulu akahlekwa, ngokuba lokho akuhlwanyelayo umuntu, lokho wokuvuna.
- ( Roma 14:12 ) Ngakho-ke yilowo nalowo kithi uyoziphendulela kuNkulunkulu.
- ( IsAmbulo 20:12-15 ) Ngabona abafileyo, abancane nabakhulu, bemi phambi kukaNkulunkulu; izincwadi zavulwa, nenye incwadi yavulwa, eyincwadi yokuphila: abafileyo bahlulelwa ngalokho okwakulotshwe ezincwadini, ngokwemisebenzi yabo . 13 Ulwandle lwakhipha abafileyo ababekulo; nokufa nesihogo kwakhipha abafileyo ababekubo: bahlulelwa yilowo nalowo ngokwemisebenzi yabo . 14 Ukufa nesihogo kwaphonswa echibini lomlilo. Lokhu kungukufa kwesibili. 15 Loba ngubani ongafunyaniswanga elotshiwe egwalweni lwempilo waphoselwa echibini lomlilo.
• KuBuddhism kukholelwa esihogweni njengoba nje uJesu nabaphostoli bafundisa. AmaBuddha akholelwa ukuthi ababulali bayohlala phakade esihogweni. NgokweBhayibheli, isihogo sikhona futhi bonke abenzi bokungabi nabulungisa nalabo abenqaba umusa kaNkulunkulu bayoya lapho:
- ( Math 10:28 ) Ningabesabi ababulala umzimba, kodwa bengakwazi ukubulala umphefumulo, kodwa yesabani lowo onamandla okubhubhisa kokubili umphefumulo nomzimba esihogweni.
- ( IsAmbulo 22:13-15 ) Mina ngingu-Alfa no-Omega, isiqalo nesiphetho, owokuqala nowokugcina. 14 Babusisiwe abenza imilayo yakhe, ukuze babe lelungelo esihlahleni sokuphila, lokungena emzini ngamasango. 15 Ngaphandle kukhona izinja, nabathakathi, nezifebe, nababulali, nabakhonza izithombe, nalowo othanda nawenza amanga.
- ( IsAmbulo 21:6-8 ) Wathi kimi, Sekwenzekile. Mina ngingu-Alfa no-Omega, isiqalo nesiphetho. Owomileyo ngiyakumnika ngesihle emthonjeni wamanzi okuphila. 7 Onqobayo uyakudla ifa lakho konke; ngiyakuba nguNkulunkulu wayo, yona ibe yindodana yami. 8 Kepha amagwala, nabangakholwayo, nabanengekayo, nababulali, nezifebe, nabathakathi, nabakhonza izithombe, nabo bonke abaqamba amanga, isabelo sabo siyakuba sechibini elivutha umlilo nesibabule, okungukufa kwesibili.
Yini ehlukile ngobuBuddha nobuKristu? Nakuba ubuBuddha nobuKristu bunezici ezithile ezifanayo, kukhona futhi umehluko ocacile phakathi kwabo. Sizowabheka ngokulandelayo.
• UbuBuddha bufundisa ukuphindukuzalwa, lapho umuntu engazalwa futhi afe ngokuphindaphindiwe. Kunalokho, imfundiso yeBhayibheli iwukuthi siphila kanye kuphela emhlabeni futhi ngemva kwalokho kuyoba khona ukwahlulelwa. KumaHeberu kulotshiwe ukuthi:
- ( KumaHeberu 9:27 ) Futhi njengalokhu kumiselwe abantu ukuba bafe kanye, emva kwalokhu ukwahlulelwa .
Kuthiwani ngemfundiso kaJesu? Akazange futhi afundise ngokuphindukuzalwa emhlabeni, kodwa wakhuluma ngokuzalwa ngokusha, okuyinto ehluke ngokuphelele. Kusho ukuthola impilo entsha kuNkulunkulu nalapho umuntu eba isidalwa esisha ngokomoya. Kwenzeka lapho umuntu ephendukela kuJesu Kristu futhi emamukele njengomsindisi wakhe:
( Johane 3:1-12 ) Kwakukhona umuntu wakubaFarisi, uNikodemu igama lakhe, umbusi wabaJuda; 2 Lowo weza kuJesu ebusuku, wathi kuye: “Rabi, siyazi ukuthi ungumfundisi ovela kuNkulunkulu, ngokuba akekho ongenza lezi zibonakaliso ozenzayo, uma uNkulunkulu engenaye. 3 UJesu waphendula wathi kuye: Ngiqinisile, ngiqinisile ngithi kuwe, Ngaphandle kokuba umuntu azalwe ngokusha, angeke awubone umbuso kaNkulunkulu . 4 UNikodima wathi kuye: Umuntu angazalwa kanjani esemdala na? Angangena ngokwesibili esiswini sikanina, azalwe, na? 5 UJesu waphendula: Ngiqinisile, ngiqinisile, ngithi kuwe, Ngaphandle kokuba umuntu azalwe ngamanzi nangoMoya, angengene embusweni kaNkulunkulu . 6 Lokho okuzelwe yinyama kuyinyama; nalokho okuzelwe nguMoya kungumoya. 7 Ungamangali ngokuthi ngithe kuwe, Kufanele nizalwe ngokusha . 8 Umoya uphephetha lapho othanda khona, uyawuzwa umdumo wawo, kodwa awukwazi ukubona lapho ovela khona nalapho oya khona: unjalo wonke ozelwe nguMoya. 9 UNikodima waphendula wathi kuye: Lezizinto zingenzeka njani? 10 UJesu waphendula wathi kuye: Wena ungumfundisi wakoIsrayeli, kodwa kawuzazi lezizinto? 11 Ngiqinisile, ngiqinisile ngithi kini: Sikhuluma esikwaziyo, sifakaza ngesikubonileyo; futhi anibamukeli ubufakazi bethu. 12 Uma nginitshelile okusemhlabeni, kepha ningakholwa, niyakukholwa kanjani, uma nginitshela okwasezulwini na?
- ( Johane 1:12, 13 ) Kepha bonke abamamukelayo wabapha amandla okuba babe ngabantwana bakaNkulunkulu, labo abakholwa egameni lakhe; 13 abangazalwanga ngegazi, noma ngentando yenyama, noma ngentando yomuntu, kodwa nguNkulunkulu.
• Njengoba kushiwo, eBuddhism akekho uNkulunkulu odale zonke izinto futhi ohlukile endalweni yakhe. Le mfundiso eyisisekelo yeBhayibheli ayikho eBuddhism. Okuthile futhi okungabonakaliswa eBuddhism uthando lukaNkulunkulu. Okungukuthi, uma uNkulunkulu engekho, angeke ibe khona le nto. Kunalokho, iBhayibheli likhuluma ngothando lukaNkulunkulu, ukuthi Yena ngokwakhe uye wasondela kanjani kithi othandweni Lwakhe futhi ufuna ukusisindisa. Uthando lwakhe lubonakaliswe ngokukhethekile ngeNdodana yakhe uJesu Kristu, lapho ihlawulela izono zethu esiphambanweni eminyakeni eyizi-2000 edlule. Izono azisesona isithiyo sokufinyelela esidlweni sikaNkulunkulu futhi singathola intethelelo Yakhe.
- ( 1 Johane 4:9, 10 ) Uthando lukaNkulunkulu lwabonakaliswa ngalokhu kithi , ngoba uNkulunkulu wathumela iNdodana yakhe ezelwe yodwa emhlabeni, ukuze siphile ngayo. 10 Uthando lukulokhu, kungesikho ukuthi thina samthanda uNkulunkulu, kodwa ukuthi yena wasithanda , wathuma iNdodana yakhe ibe yinhlawulo ngezono zethu .
- ( Johane 3:16 ) Ngokuba uNkulunkulu walithanda izwe kangaka , waze wanikela ngeNdodana yakhe ezelwe yodwa, ukuba yilowo nalowo okholwa yiyo angabhubhi, kodwa abe nokuphila okuphakade.
- ( Roma 5:8, 10 ) Kodwa uNkulunkulu utusa uthando lwakhe ngathi, ngoba, ngesikhathi siseyizoni, uKristu wasifela . 10 Ngokuba uma, siseyizitha, sabuyisana noNkulunkulu ngokufa kweNdodana yakhe, kakhulu siyakusindiswa ngokuphila kwayo sesitholile ukubuyisana.
Lesisho esilandelayo sitshela kabanzi ngesihloko. URabindranath R. Maharaj ngokwakhe wayehlala enkolweni yobuHindu, kodwa kunjalo nangobuBuddha. Akukho nokwaziwa nokwamukeleka kuNkulunkulu uMninimandla onke owasithandayo:
Ngisukume esihlalweni sami ngimcele ahambe. Bekungasekho sizathu sokuqhubeka nale ngxoxo. Kodwa wawaphimisa amazwi, ngokuthula kakhulu, angenza ngahlala phansi futhi. “IBhayibheli lifundisa ukuthi uNkulunkulu unguNkulunkulu wothando. Ngingathanda ukuhlanganyela nawe ukuthi ngamazi kanjani Yena.” Ngamangala. Kuyo yonke iminyaka yami njengomHindu angikaze ngizwe ngoNkulunkulu wothando! Ngamlalela ngokulangazela. “Ngenxa yokuthi uyasithanda, ufuna ukusisondeza kuYe.” Nami lokhu kwangethusa. NjengomHindu, ngangifuna ukusondela kuNkulunkulu, kodwa wayengitshela ukuthi uNkulunkulu onothando wayezama ukungisondeza! “IBhayibheli lifundisa nokuthi isono siyasivimbela ukuba singasondeli kuNkulunkulu,” kuqhubeka uMolli, “futhi sisenza singamazi. Yingakho athumela uKristu ukuba azofela izono zethu. Futhi uma sithola intethelelo Yakhe, singamazi…” "Linda umzuzu nje!" Ngiphazamise. Ingabe ubezama ukungiguqula ? Ngaba nomuzwa wokuthi kufanele ngenze ukuphika okuthile. “Ngikholelwa ku-karma. Noma yini oyihlwanyelayo uyakuvuna, futhi akekho ongakushintsha lokho. Angikholelwa nhlobo ekuthetheleleni. Akunakwenzeka! Okwenziwe sekwenziwe!” “Kodwa uNkulunkulu angenza noma yini,” kusho uMolli ngokuzethemba. “Unendlela yokusixolela. UJesu wathi: Mina ngiyindlela, neqiniso, nokuphila; akakho oza kuBaba ngaphandle kwami. UJesu uyindlela. Ngoba wafela izono zethu, uNkulunkulu angasithethelela!” (7)
• Njengoba kushiwo, kunezimfundiso ezinhle zobuBuddha ezingahlukile ezimfundisweni zikaJesu nabaphostoli. Cishe awukho umehluko phakathi kwabo. Kunalokho, umehluko uwukuthi eBuddhism abantu bathembela ezenzweni nasezimpilweni zabo. “Indlela eya ensindisweni isempilweni engcwele nokulandela imithetho emisiwe” kanye “nensindiso yomuntu ngaye ngokwakhe” (Izingcaphuno ezivela encwadini ethi Näin puhui Buddha / The Buddhist Catechism ). Lesisho esilandelayo sitshela kabanzi ngesihloko. Kuyo, isithunywa sevangeli esingumKristu sikhuluma nezindela ezingamaBuddha. Indela endala ithi ukuthola ukuphila okuphakade kudinga umsebenzi weminyaka eyinkulungwane:
Lapho sengiqedile, indela endala yangibuka, yabubula futhi yathi, "Yebo, leyo mfundiso yakho inkulu futhi iyathandeka ukuyizwa, kodwa ayinakuba iqiniso. Kulula kakhulu ukuba yiqiniso. Ukwamukela ukuphila okuphakade akukona kulula njengokukholwa kuJesu kuphela, okusho ukuthi ukuphila okuphakade kungatholakala ngesikhathi sokuphila okukodwa.Kudinga umsebenzi emakhulwini eminyaka.Kumele uzalwe futhi ufe futhi uzalwe kabusha ukuze wenze imisebenzi emihle bese kuthi emva kwamakhulu eminyaka. uma wenze izenzo ezinhle ezanele, ungaba nokuphila okuphakade, imfundiso yakho inkulu futhi iyathandeka ukuzwa, kodwa kulula kakhulu ukuba yiqiniso. Ukuba ngangitshele indela ukuthi kufanele athandaze lokhu nalokhu okungaka, azile ukudla, futhi enze izenzo ezinhle, ngokuqinisekile wayeyothi, “Impela, yilokho engizokwenza. Kodwa njengoba ivangeli lisho, “Kholwa eNkosini uJesu, futhi uzosindiswa futhi ube nokuphila okuphakade”, ngakho impendulo ithi: kulula kanjalo nje. (8)
Kodwa yini inkinga uma umuntu ebeka ithemba lakhe ezenzweni zakhe nasekushintsheni kwakhe? Umphumela uba ukuthi akasoze aqinisekiswa ngensindiso yakhe. Ngaphezu kwalokho, uma sinezimpilo eziningana okufanele siphile, zikhulisa umthwalo wesono somuntu kakhulu nangokwengeziwe. Ngeke ufike kude kakhulu kulo mgwaqo. Futhi iyini imfundiso yeBhayibheli? Kuningi okulotshiwe ngalokhu emakhasini eTestamente Elisha. Ngokusho kwalo, wonke umuntu unesono futhi akaphelele, futhi akalingani noNkulunkulu. Akusizi ukuzama ukuzuza lokho okungenakwenzeka ngawe ngokwakho. Phakathi kwezinye izinto, amavesi alandelayo akhuluma ngokungapheleli kwethu:
- (NgokukaJohane 7:19) ... kepha akekho kini ogcina umthetho na? …
- ( Rom 3:23 ) Ngokuba bonke bonile, basilalelwe inkazimulo kaNkulunkulu;
- ( Roma 5:12 ) Phela, njengoba isono sangena emhlabeni ngomuntu oyedwa, nokufa kwangena ngesono; kanjalo ukufa kwedlulela kubantu bonke, lokhu bonke bonile ;
Ngakho liyini ikhambi lokungapheleli kwabantu nokuba nesono? Ithuba kuphela ukuthi sithethelelwe izono zethu. Akukho ukuthethelelwa emthethweni wekarma amaBuddha namaHindu akholelwa kuwo, kodwa uma uNkulunkulu uSomandla ngokwakhe esinika umusa nentethelelo, lokhu kungenzeka. UNkulunkulu usithethelela ngasiphi isisekelo? Impendulo yalokhu ingatholakala endleleni uNkulunkulu ngokwakhe abuyisana ngayo nathi ngeNdodana yakhe uJesu Kristu. Kwenzeka ukuthi uJesu waqala waphila impilo engenasono emhlabeni futhi ekugcineni wathwala izono zethu esiphambanweni. Lokhu kwenza ukuthethelelwa kwezono kube nokwenzeka kuwo wonke umuntu:
- ( 2 Kor 5:18-20 ) Futhi zonke izinto zivela kuNkulunkulu, owasibuyisela kuye ngoJesu Kristu , futhi wasinika inkonzo yokubuyisana; 19 Eqinisweni, ukuthi uNkulunkulu ekuKristu, ebuyisana nezwe , engababaleli iziphambeko zabo; futhi ubeke kithi izwi lokubuyisana. 20 Manje-ke singamanxusa kaKristu, njengokungathi uNkulunkulu wanxusa ngathi: siyanincenga esikhundleni sikaKristu, ukuthi nibuyisane noNkulunkulu .
- ( IzEnzo 10:43 ) Bonke abaprofethi bafakaza ngaye, ukuthi noma ubani okholwa kuye uyokwamukela ukuthethelelwa kwezono ngegama lakhe.
- ( IzEnzo 13:38 ) Ngakho-ke makwazeke kini, madoda bazalwane, ukuthi ngalowo kumenyezelwa kini ukuthethelelwa kwezono;
Ngokukholwa kuJesu Kristu, okwahlawulelwa ngaye izono zethu, singathola ukuthethelelwa kwezono. Akudingi izenzo, kodwa ukuthi thina ngokwethu siphendukela kuNkulunkulu, sivuma izono zethu futhi samukele uJesu Kristu ekuphileni kwethu. Insindiso iyisipho nomusa, futhi akukho misebenzi engenziwa ngakho. Isipho siyamukelwa njengoba sinjalo, kungenjalo akusona isipho. Yebo ungenza izenzo ezinhle, kodwa akufanele ubeke ithemba lakho kuzo. Phakathi kokunye, amavesi alandelayo akhuluma kabanzi ngale ndaba:
- ( Efe 2:8,9 ) Ngokuba ngomusa nisindisiwe ngokukholwa; nalokhu akuveli kini, kuyisipho sikaNkulunkulu; 9 Akuveli ngemisebenzi , funa umuntu aziqhayise.
- ( IsAmbulo 21:5, 6 ) Ohlezi esihlalweni sobukhosi wathi: “Bheka, ngenza konke kube kusha. Yathi kimi: Bhala, ngokuba lawa mazwi aqinisile, athembekile. 6 Wathi kimi: Sekwenzekile. Mina ngingu-Alfa no-Omega, isiqalo nesiphetho. Owomileyo ngiyakumnika ngesihle emthonjeni wamanzi okuphila.
- ( IsAmbulo 22:17 ) UMoya nomlobokazi bathi, Woza. Nozwayo makathi: Woza. Owomileyo makeze. Futhi noma ubani othanda, makathathe amanzi okuphila ngesihle .
Indlela eyodwa kuphela. Esinye sezici zezikhathi zanamuhla ukuthi abantu bafuna ukuphatha zonke izinkolelo njengezilinganayo. Kuthiwa ayikho indlela eyodwa noma iqiniso. Lo mqondo wamaHindu ngokuyisisekelo ususakazekele eNtshonalanga futhi ukholelwa amalungu enhlangano yeNkathi Entsha namaBuddha amaningi. Abameleli bale ndlela yokucabanga babheka zonke izinkolo njengezilinganayo, nakuba zihluke ngokuphelele kwenye yazo. Nokho, uJesu akasishiyelanga ukukhetha. Wathi yena uyindlela, neqiniso, nokuphila, nokuthi kungaye kuphela umuntu angasindiswa. Lawa mazwi akhe, awasho eminyakeni eyinkulungwane edlule, awafaki ezinye izindlela. Kuphakathi kokuthi siwakholelwa noma asiwakholelwa. Nokho, uma uJesu ngempela enguNkulunkulu ozilungiselele yena indlela eya ekuphileni okuphakade, kungani singamenqaba? Kungani kufanele simenqabe, njengoba singenakuthola isiqiniseko sensindiso ngokwethu? Izimfundiso zikaJesu ngaye ziphuma kahle, isb emavesini alandelayo:
- (Johane 14:6) UJesu wathi kuye: Mina ngiyindlela, neqiniso, nokuphila; akakho oza kuBaba ngaphandle kwami.
- (Johane 10:9, 10) Mina ngiyisango; uma umuntu engena ngami, uyakusindiswa , angene aphume, afumane idlelo. 10 Isela alizi kodwa ukweba nokubulala nokubhubhisa; mina ngize ukuba babe nokuphila, babe nakho kuchichime.
- ( Johane 8:23, 24 ) Wathi kubo: Nina ningabaphansi; Mina ngingowaphezulu: nina ningabomhlaba; mina angisiye owalumhlaba. 24 Ngakho ngathi kini: Nizafela ezonweni zenu; ngokuba uma ningakholwa ukuthi nginguye, niyakufela ezonweni zenu.
- ( Johane 5:39,40 ) 39 Hlolani imibhalo; ngoba nithi ninokuphila okuphakade kuyo, futhi yiyona efakaza ngami. 40 Futhi anifuni ukuza kimi, ukuze nibe nokuphila.
Kuthiwani uma ufuna ukusindiswa futhi uqiniseke ngakho? Ukubhekana nalokhu kulula. Kufanele ubeke ithemba lakho nokholo kuJesu Kristu kanye nomsebenzi wakhe wokubuyisana hhayi kuwena. Ungaphendukela kuye. Uma umemukela futhi umemukele empilweni yakho, uthola ngokushesha isipho sokuphila okuphakade. NgokweBhayibheli, uJesu umi ngaphandle komnyango wenhliziyo yethu futhi ulindele ukuba simvulele umnyango futhi singamlahli. Uma umamukele, unokuphila okuphakade futhi ungumntwana kaNkulunkulu.
- ( IsAmbulo 3:20 ) 20 Bheka, ngimi ngasemnyango, ngingqongqotha; uma umuntu ezwa izwi lami, avule umnyango, ngiyakungena kuye, ngidle naye, naye adle nami .
- ( Johane 1:12 ) Kodwa bonke abamamukelayo wabapha amandla okuba babe ngabantwana bakaNkulunkulu , labo abakholwa egameni lakhe.
Umkhuleko wensindiso : Nkosi, Jesu, ngiphendukela kuwe. Ngiyavuma ukuthi ngonile kuwe futhi angizange ngiphile ngokwentando yakho. Nokho, ngifuna ukufulathela izono zami futhi ngikulandele ngenhliziyo yami yonke. Ngiyakholwa futhi ukuthi izono zami zithethelelwe ngokubuyisana kwakho futhi ngithole ukuphila okuphakade ngawe. Ngiyakubonga ngensindiso Onginike yona. Amen.
References:
1. Cit. from "Jälleensyntyminen vai ruumiin ylösnousemus", Mark Albrecht, p. 123 2. Rabindranath R. Maharaj: Gurun kuolema (Death of a Guru), p. 160-162 3. Matleena Pinola: Pai-pai, p. 129 4. Toivo Koskikallio: Kullattu Budha, p. 105-108 5. Science, 3.3.1961, p. 624 6. Don Richardson: Iankaikkisuus heidän sydämissään, p. 96 7. Malcolm Muggeridge: Jesus Rediscovered. Pyramid 1969 8. Rabindranath R. Maharaj: Gurun kuolema (Death of a Guru), p. 113,114 9. Toivo Koskikallio: Kullattu Budha, p. 208,209
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Jesus is the way, the truth and the life
Grap to eternal life!
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Other Google Translate machine translations:
Izigidi zeminyaka / ama-dinosaurs /
ukuziphendukela kwemvelo kwabantu? |
