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Mayelana nokukhipha isisu
Funda ukuthi kungani ukukhipha isisu kungalungile futhi kuwukubulala. Akukhona mayelana nelungelo lowesifazane lokunquma ngomzimba wakhe kodwa ngokubulala ingane esiswini
Uke wasikhipha isisu, noma ucabanga ukusikhipha? Abantu besifazane abaningi bake babhekana nalesi simo bazibuza ukuthi kumele benzenjani ekubeni bengakalungiselelwa ukukhulelwa ngokwengqondo. Ngezansi, sizofunda ukukhipha isisu - okungesona neze esinye sezifundo ezilula. Sizogxila kakhulu ekutheni ukukhipha isisu kuyinto efanele yini, imaphi amaphuzu asetshenziswayo ukuze kuthethelelwe, nokuthi ngokuvamile kwenzeka kanjani ukukhula komntwana. Kubalulekile ukucacisa ngalokhu ngoba umbono wethu ngokukhishwa kwezisu uncike kakhulu ekutheni sicabangani ngalezi zinto. Indaba elandelayo ichaza kahle ukuthi kungaba yini into enzima ukukhulelwa okungalindelekile kwabaningi uma bengakakulungeli ngokwengqondo lokho. Kungase kubonakale kuwumthwalo osindayo kubo. Isibonelo sibonisa nokuthi, naphezu kwayo yonke le nkulumo-ze, abantu abaningi abaye bakhipha izisu banombono wokuthi kukhona okungalungile abakwenzile. Bangase bazizwe benecala ngakho, kodwa ngeke besakwazi ukukuhlehlisa:
Ngemva kokuthula isikhashana, uNakagawa-san uyaqhubeka, “Ehlobo, ngakhulelwa futhi ngafuna ukukhipha isisu. Ngacabanga ukuthi yayingekho indlela engangingaqala ngayo ukunakekela umntwana, njengoba uDaisuke omncane wayeneminyaka emithathu nje ubudala. Namuhla, abantu babonakala becabanga ukuthi izingane ezimbili zanele emkhayeni owodwa. Imfundo nayo ibiza imali eshisiwe. Ngaphandle kokungabaza, ngaya kwadokotela futhi lokho kuphila okuncane okwakukhula esiswini sami kwabhujiswa.” Amehlo akhe agcwala izinyembezi. Nami ngokunjalo. “Kamuva ngakuqonda engangikwenzile. Ngabona sengathi ngibulale ingane yami ngezami izandla. Kungaleso sikhathi lapho ngaqonda khona ukuthi ngiyisoni. Angingcono kunabanye ababulali...” “Ubani owakutshela ukuthi ukukhipha isisu kuyisono? Uzwile esontweni?" Kungazelelwe, ngaba nobunzima ekukhipheni amagama esiJapane emlonyeni wami. “Cha, angizange. Thina maJapane sazi ngokwesimiso ukuthi ukukhipha isisu akulungile, kodwa abaningi basakwenza. Labo abanezinkinga ngonembeza wabo bangaya "ethempelini lezingane ezizalwa ngaphambi kwesikhathi" elikhethekile ukuze bathandazele umphefumulo wengane yabo, futhi balethe isithombe esincane sikaBuddha lapho. Umkhwekazi wami wangitshela ukuthi kufanele ngiye ethempelini lapho ebona indlela engangihlupheka ngayo. Kodwa ngangingafuni ukuya, ngoba angikholelwa kulabo nkulunkulu.” Ngacabanga ukuthi umthetho kaNkulunkulu ubonakala ubhalwe kunembeza womuntu kungakhathaliseki ukuthi ungumKristu noma umBuddha. Kodwa umuntu kufanele ashumayele iVangeli - akekho ongalithola enhliziyweni yakhe. (1).
IZIZATHU ZOKUPHUMULA ISISU
Lapho sifuna izizathu ngokuvamile ezihlotshaniswa nokukhipha isisu, singathola okungenani amaphuzu amathathu abalulekile, wonke esizowafunda ngokwehlukana. Uma kudingeke ukuthi ubhekane nalolu daba amaphuzu alandelayo cishe uwajwayele:
1. 'Umbungu akuyena umuntu." 2. Owesifazane unelungelo lokuzinqumela ngomzimba wakhe." 3. Uzwelo
1. “I-FETUS AYIYENA UMUNTU.” Isizathu sokuqala sokukhipha isisu kungase kube umqondo wokuthi umbungu akayena umuntu, umuntu ophelele, kodwa uba munye kuphela lapho ezalwa noma esigabeni esithile sokukhulelwa. ukuthi umbungu uyisigaxa nje sezicubu ezingafani ngisho nomuntu ngakho-ke akufanele ube namalungelo abantu. Kodwa ingabe lo mbono uyiqiniso? Ingabe i-fetus iba umuntu lapho izalwa kuphela noma esigabeni esithile sokugcina sokukhulelwa? Sibheka izinketho zombili ngokwehlukana:
Ingabe ukuzalwa kwenza i-fetus ibe umuntu? Uma sicabanga ukuthi umbungu uba umuntu ngesikhathi sokuzalwa imibuzo yethu yokuqala ithi: yini eyenza lo mzuzu ubaluleke kangaka? Yini eyenza i-fetus ishintshe ibe umuntu? Ingabe ukuzalwa akusho nje ukushintsha indawo - ushintsho lapho ingane isuka ngaphakathi iye ngaphandle kwesibeletho - njengoba nje sisuka ngaphakathi kwendlu siye ngaphandle? Kumelwe siqonde ukuthi umzuzu wokuzalwa awumenzi umntwana abe ngumuntu ngaphezu kwalokho eyayiyikho, ake sithi, ngayizolo lapho isesibelethweni sikanina. Unezitho zomzimba ezifanayo - umlomo, izinyawo, izandla... - kuzo zombili izindawo. Ngisho nangemva kokuzalwa, uncike ngokulinganayo ekunakekelweni kukanina. Kungumbuzo womuntu oyedwa ngaso sonke isikhathi. Ushintsho kuphela endaweni yokuhlala yengane. Ukulandisa kowayengudokotela okhipha isisu mayelana nesithombe se-ultrasound kunikeza ukucaca okwengeziwe endabeni. Uveza ukuthi ngosizo lwale ndlela yokuthwebula izithombe, kuyenzeka ubone ukuthi umbungu osesibelethweni awusona isigaxa sezicubu noma umuntu ongeyena umuntu, kodwa unezici eziphelele zengane encane. Umbungu unganyakaza, ugwinye, futhi ulale – zonke izinto abantu abadala nabantwana abancane abangakwazi ukuzenza ngaphandle kwesibeletho:
Ngisathanda ukwengeza ukuthi nakuba sasinolwazi oluningi (ngokoqobo) lokuhlola mayelana nokubhubhisa umuntu ophilayo ekukhipheni isisu kwaba kuphela ngobuchwepheshe be-ultrasonic lapho imicabango yethu yashintsha ngempela. Ngosizo lwe-ultrasound asibonanga nje kuphela ukuthi umbungu uyisidalwa esisebenzayo, kodwa sasingakwazi nokulinganisa imisebenzi ebalulekile yombungu, silinganise futhi silinganise iminyaka yakhe, sibone ukuthi ugwinye futhi uchama kanjani, simbuke elele futhi evuka futhi. bheka indlela ayezishukumisa ngayo ngamabomu njengoba kwenza umntwana osanda kuzalwa. (...) Kulapha lapho engizithole khona; phambi kwalokhu kuguquguquka okunamandla, lonke lolu lwazi olusha, ngaqala inqubo ebuhlungu lapho ngashintsha khona umqondo wami mayelana nokuthethelelwa kokuhushula isisu. Ekugcineni ngase ngikwamukele ukushintshwa kwepharadigm. (3)
Ingabe umbungu uba umuntu phakathi nesigaba esithile sokukhulelwa? Lapho kuhlongozwa enye enye indlela yokuba umuntu, kungase kuphakanyiswe ukuthi kuzokwenzeka esikhathini esithile sokukhulelwa, ikakhulukazi uma sekudlule isikhathi. Nokho, kunezinkinga ngalo mbono obonisa ukuthi usesimweni esibucayi. Enye inkinga ngalo mbono itholakala ezimweni lapho izingane zizalwa ngaphambi kwesikhathi. Izingane eziningi ezizalwa ngaphambi kwesikhathi ziza kulo mhlaba zineminyaka efanayo - noma ngaphansi - kunalezo zingane ezikhishwe izisu. Nakuba ukukhulelwa okuvamile kuvame ukuthatha cishe amasonto angu-40, ezinye izingane zingazalwa ngaphambi kwesikhathi kuze kube amasonto angu-20 ngaphambi kwalokho futhi ziqhubeke ziphila. Lamaviki angama-20 ngaphambi kwesikhathi esijwayelekile sokubeletha kukhombisa ukuthi umbungu kufanele ube ngumuntu kulesi sigaba, ngoba uzophila njengezingane ezizalwa kamuva. Umkhuba wamanje uwukuthi izingane ezincane nezincane ezizalwa ngaphambi kwesikhathi zingagcinwa ziphila ngaphandle kwesibeletho sikamama. Umkhawulo wesikhathi ngokweminyaka yabo ubulokhu uncipha ngaso sonke isikhathi. Ngakho-ke, kufanele kuqondwe ukuthi akukho sigaba sakamuva noma sangaphambili sokukhulelwa singaba isikhathi sokuba umuntu. Phela, akukho ntuthuko engaqala phakathi, njengokungathi, ngesikhathi sokukhulelwa. Akukho ukuthethelelwa okucacile okungatholakala kulo mbono futhi akunakufakazelwa. Iqiniso lokuthi ukuphila kuqala ngokuvundisa liye lavunywa ocwaningweni lwakamuva olubuza izazi zezinto eziphilayo ezingu-5 577 emhlabeni wonke ukuthi ukuphila kuqala nini. Kulaba, amaphesenti angama-96 athi iqala ngokuvundisa (Erelt, S., Survey yabuza, izazi zezinto eziphilayo eziyi-5,577 lapho ukuphila komuntu kuqala. U-96% uthe ukukhulelwa; lifenews.com, 11 Jul 2019). Ngokufanayo, i-Geneva Declaration of the World Medical Association ngo-1948, lapho ukuziphatha okungafanele kodokotela bamaNazi kudaluliwe, yathi ukuphila komuntu kuqala ngokukhulelwa: “ Ngikubheka njengokubalulekile ukuphila komuntu kusukela ekukhulelweni kwakhe, futhi angikusebenzisi ukuphila kwami. amakhono ezokwelapha ngokumelene nemithetho yesintu, noma ngaphansi kosongo. " Ngakho, okuwukuphela kwesikhathi esinengqondo nesingenzeka sokuqala kokuphila komuntu ukuvundiswa ngoba ingqamuzana leqanda elivundisiwe kakade lihlanganisa yonke into edingekayo ukuze umuntu athuthuke. Asikho isidingo sokwengeza okuthile ezakhini zofuzo: ingqamuzana selinazo zonke izithako ezidingekayo ekuphileni okungase kuqhubeke iminyaka eyikhulu. Ngaso sonke isikhathi, kusukela ngesikhathi sokuvundiswa, kungumuntu okhulayo futhi okhulayo. Ihubo elilandelayo elabhalwa uDavide lichaza lokhu: - ( IHu 139:16 ) Amehlo akho abona umzimba wami, nokho ngingaphelele; nasencwadini yakho wonke amalungu ami alotshwa, alolongwa ngokuqhubekayo, kungakabikho nelilodwa lawo.
2. "OWESIFAZANE UNELUNGELO LOKUZINQUMELA NGOMZIMBA WAKHE." Isizathu sesibili esingaba isizathu sokukhipha isisu ukuthi owesifazane unelungelo lokuzinqumela ngomzimba wakhe nokuthi yini afuna ukuyenza ngawo. Kuye kwaphakanyiswa ukuthi ukukhipha isisu. iyinqubo efana nokukhipha izinyo lokuhlakanipha noma isithasiselo, lapho kukhishwa khona isitho somzimba esingadingekile. Nokho, lo mbono awulona iqiniso. Lokho akulona iqiniso, ngoba umbungu awuyona ingxenye yomzimba efanayo, isibonelo, izandla, izinyawo noma ikhanda, okungaba kumuntu ukuphila kwakho konke. Kunalokho, isemzimbeni kamama kuphela isikhathi esithile, cishe. Izinyanga ezingu-9 - noma ngaphansi uma ingane izalwa ngaphambi kwesikhathi. Umbungu noma ingane ikhula kuphela esibelethweni sikamama, kodwa ayiyona ingxenye yomzimba kamama. Uma kuziwa ekuqaleni kombungu, akuwona umzimba wowesifazane futhi, kodwa kuqale ekuhlanganisweni kwamangqamuzana amagciwane owesilisa nowesifazane. Ezinye izinyathelo ngaphambi kwalokho, njengokukhiqizwa kwama-gametes, bekungamalungiselelo okukhulelwa okungenzeka, okuzoletha ukuzalwa komuntu omusha, oyingqayizivele ngokwemvelo. Futhi, i-placenta, i-umbilical cord kanye ne-fetus membranes, okudingekayo ekuthuthukisweni, ayiyona ingxenye yomzimba kamama, kodwa iyingxenye yezitho ezakhiwe yi-fetus. Ngakho-ke kumelwe kuqondwe ukuthi umbungu awuyona neze ingxenye yomzimba kanina, kodwa ungumuntu okhula esibelethweni sikanina futhi athole ukondliwa kwawo kuye. Kuhlale kuyingane ekhulela esibelethweni. Lokhu kuboniswa nangencazelo lapho ingelosi yabiza umbungu ngomfana kakade ezinyangeni ezintathu ngaphambi kokuzalwa. Uma singalicabangeli leli qiniso elisobala, ngokuqinisekile sizophazamiseka:
- ( Luka 1:36 ) Bheka, u-Elisabethe umzala wakho, naye ukhulelwe indodana esebudaleni bakhe, futhi lena yinyanga yakhe yesithupha, owayebizwa ngokuthi inyumba.
Izingcaphuno ezilandelayo zibhekisela endleleni umbungu ongeyona ingxenye yomzimba kanina noma isigaxa esithile sezicubu. Izingxenye zomzimba ezifanayo nezomuntu omdala zinazo - izandla, izinyawo, amehlo, umlomo, izindlebe - zibonisa ukuthi ungumuntu wangempela:
Awukwazi ukukhipha isisu uvale amehlo. Kufanele uqinisekise ukuthi konke kuphuma esibelethweni futhi ubale ukuthi kuzoba nezingalo nemilenze eyanele, isifuba nobuchopho. Khona-ke lapho isiguli sivuka ekubulaweni kwezinzwa futhi sibuza ukuthi bekuyintombazane noma umfana, umkhawulo wokukhuthazela kwami ufinyelelwe futhi yilapho ngivame ukuhamba khona. - Uma ngenza inqubo lapho ngibulala ngokucacile isidalwa esiphilayo, ngicabanga ukuthi kuwumbhedo ukukhuluma ngokucekela phansi impilo esafufusa. Kuyabulala, futhi ngikubona njengokubulala.” (4)
Esibhedlela, nganginodokotela engangisebenza naye esaxoxa naye ngokukhipha isisu. Wavikela ukukhipha isisu njengelungelo lowesifazane, kuyilapho mina ngiphikisa ngokuthi kuwukwephulwa kwempilo yengane. Kwathi phakathi nosuku lomsebenzi ngahlangana naye ephaphathekile encike ngodonga ngambuza ukuthi uyagula yini. Wathi wayesanda kuhushula isisu ngesikhathi kuqathaka umlenze omncane ethangeni emshinini wokumunca. Wayeseqale ukugula futhi wabubula: "Lona umsebenzi womlengi." (5)
3. UKUDWELA . Esinye sezizathu ezivame kakhulu zokuthethelela ukukhipha isisu ukuzwelana. Kungase kuthiwe "kuhle kubo bobabili umama nengane ukuthi kukhishwe isisu." Nokho, umuntu angabuza, ingabe ukuzwelana kuyisizathu esifanele sokukhipha isisu? Nakuba siqonda ukuthi isimo singaba nzima, sisengabuza ukuthi uzwela kufanele lusetshenziswe yini ukuze kuthethelelwe ukukhipha isisu. Uma kwaziwa ngokusobala ukuthi ukukhipha isisu kubulala ingane encane hhayi nje isigaxa esingacacile sezicubu, le mpikiswano iyangabazeka. Kungamukeleka futhi ukubulala izingane ezisanda kuzalwa kanye nezingane ezindadlana uma kungenzeki ukusijabulisa. Bekungeke kube nomehluko phakathi kwalezi zinto ezimbili kodwa isikhathi esifushane kanye nokuhlala kwabantwana - ezinye zazo zizobe zisesiswini sikanina lapho zishona; abanye bazobe bengaphandle kwayo. Uzwela lulodwa aluyona ingxabano enhle, nakuba kungase kubonakale kunjalo ekuqaleni. Kuyingxabano embi ngoba ibhidliza impilo yengane eseyiqalile:
Okwangimangaza ukuthi kuzo zombili izimo uzwela nothando kwavezwa njengezindinganiso ezinengqondo. Abesifazane belulekwa ukuthi bahushule izisu ngenxa yozwelo. Ngesizathu esifanayo, banxuswa ukuba bangasikhiphi isisu. Wonke umuntu wayenozwelo. Kodwa ubani owayeqinisile? Kwadingeka ngithole iziqondiso enganginganquma ngazo ukuthi ubani olungile. Kwadingeka ngibe nokungaphezu kokuzwelana nokusebenza. Kwathatha isikhathi eside ukuba ngibhekane nazo zonke izinkinga ezithinta isinqumo sokukhipha isisu, kodwa ngemva kohambo olude nolunzima, ngabona ukuthi ngijoyine labo abazama ngamandla ukuvikela amalungelo omntwana ongakazalwa. Ngamanye amazwi, ukukhipha isisu kwaqala ukubonakala njengenye indlela engangingenakuyamukela njengesixazululo sokukhulelwa okungafunwa.” ( 6 )
YENZA KANJANI INTUTHUKO? Siyazi ukuthi ukukhula komuntu kwenzeka kancane kancane. Ukuphila kwethu kuqala ngokukhulelwa, kodwa ingqamuzana leqanda elivundisiwe alishintshi ngokushesha libe intombazane noma umfana onesisindo esingamakhilogremu amathathu, noma abe umuntu omdala; konke kwenzeka kancane kancane phakathi nezinyanga ezimbalwa. Kuyaziwa futhi ukuthi ukukhula kuyaqhubeka kuze kube umuntu omdala. Izitho zomzimba esinazo ngaso sonke isikhathi ziyakhula futhi zishintshe. Ngenxa yalokhu, sonke sinobukhulu obuhlukile esibelethweni, ngokwesibonelo, lapho sineminyaka eyodwa, emihlanu, eyishumi nambili noma engamashumi amabili, nakuba ngaso sonke isikhathi kuwumbuzo womuntu oyedwa kanye nezitho ezifanayo. UPawulu wabonisa okufanayo ngaye ngokwakhe:
( Gal 1:15 ) Kodwa kwathi lapho kukuhle kuNkulunkulu, owangahlukanisa kwasesiswini sikamame, wangibiza ngomusa wakhe.
Uma sikhuluma ngokukhula esibelethweni, singathola izigaba eziningana zokukhula ezilandelanayo. Singaphawula futhi ukuthi kakade lapho esanda kuzalwa, umntwana ongakazalwa ufana ngokuphelele nabantu asebezelwe kulo mhlaba, ukuze abe namalungu omzimba afanayo. Ake sidlule kulezi zigaba zentuthuko:
- Ngisho noma umuntu omusha emncane kunembewu ye-apula lapho enamasonto amabili ubudala, wanele ukumisa umjikelezo wokuya esikhathini kamama. Kusukela ngaleso sikhathi kuqhubeke, ingane engakazalwa ithinta umzimba kanina phakathi nayo yonke inkathi yokukhulelwa.
- Lapho cishe amasonto amathathu ubudala, inhliziyo iqala ukumpompa igazi emzimbeni wengane uqobo. Iqembu legazi lingahluka kwelikamama. Ezinsukwini ezimbalwa ngemva kwalokhu, singabona izandla nemilenze engavamile.
- Cishe emasontweni ayisithupha, singathatha i-electroencephalogram (EEG) yobuchopho bengane. Ukuyikala kubaluleke kakhulu, ngoba ukuphela kwempilo kuvame ukuchazwa njengomzuzu lapho wonke umsebenzi wobuchopho uphela.
- Lapho inamaviki angu-7-8 ubudala, ingane isivele inezandla, imilenze, iminwe, nezinzwane kanye nobuso obunamehlo, ikhala, nomlomo. Izigxivizo zeminwe yomuntu ngamunye nazo zizokwakhiwa maduze nje ngemva kwalokhu futhi ngeke zishintshe ngemva kwalokhu - ngaphandle uma zifika ngobukhulu bazo. Kulesi sigaba, ingane iyakwazi nokubamba ngezandla zayo futhi izwe ubuhlungu. Ukukhishwa kwezisu okuningi kwenziwa phakathi nesonto lesi -8 lokukhulelwa.
- Ingane enamasonto angu-14 ilingana nesandla somuntu omdala futhi inhliziyo yakhe iphampa amalitha angu-24 egazi nsuku zonke. Izici zobuso ziqala ukufana nezabazali kakade kulesi sigaba.
- Ingane enamasonto angama-20-21 ubudala kulezi zinsuku ingagcinwa iphila ngaphandle kwesibeletho, futhi iphile. Izingane ezindala ngisho nangaphezu kwalokhu zikhishwa izisu kwamanye amazwe.
UKUTHOLWA KUYENYE ENYE INDLELA. Uma siqonda ukuthi ukukhipha isisu akulungile, ngoba kuqeda ukuphila komuntu, okuwukuphela kwendlela esele iwukuqhubeka nokukhulelwa: ukuvumela ingane iphile. (Ekuvundiseni kweshubhu lokuhlola nezindlela ezithile zokuvimbela inzalo, njengokusebenzisa ikhoyili, sibhekene nenkinga yezimiso zokuziphatha, ngoba lokhu kungabhubhisa noma yimaphi amangqamuzana eqanda avundisiwe ngokweqile). Lokhu kufanele kwenziwe, ngoba uma kungenjalo, sizobhubhisa impilo yomuntu osekuqalile. Okuhlukile kulokhu kungaba uma impilo kamama isengozini. Uma impilo kamama isengcupheni kusho ukuthi ingane ayinawo amathuba okuphila ngoba impilo yayo ixhumene nempilo kamama wayo. Kulezi zimo - okuyivelakancane, nokho, eziyivelakancane kakhulu - singaqonda ukuthi ukukhipha isisu kungase kuthetheleleke. Ngakolunye uhlangothi, uma ukhulelwe futhi ungakwazi ukunakekela ingane, ungacabangela nezinye izindlela. Esimeni lapho unomuzwa wokuthi awukwazi ukunakekela ingane - isibonelo, ukukhulelwa ngoba udlwenguliwe - ungase ucabange ukunikeza ingane ukuba ikhuliswe. Ngezinye izikhathi ukutholwa kuyindlela engcono kakhulu. Kungaba enye indlela engcono kakhulu ngokombono wengane, umama, kanye nemibhangqwana eminingi engenabantwana. Ngakho-ke uma ubhekene nalesi simo futhi mhlawumbe ungenalo ikhono lokunakekela ingane yakho, kuwufanele isikhathi sakho ukucabangela lokhu okungenzeka njengenye indlela enhle.
UKUTHETHELELA OKUPHELELE. Iphutha elilodwa esivame ukulenza ukuthi asicabangi ngezindaba ngokukhanya kwaphakade. Singase sicabange ukuthi sinalokhu kuphila okufushane kuphela, futhi yingakho mhlawumbe singacabangi ukuthi kungase kube khona ukuphila ngemva kwalena. Nokho, lapho sifunda iTestamente Elisha, singabona ukuthi ngemva kwalokhu kuphila kuyoba nokwahlulela, lapho zonke izenzo zethu nakho konke esikwenzile phakathi nalokhu kuphila kukalwa. Wena, ongakazicabangi lezi zindaba okwamanje, kufanele ucabangele ukuthi mhlawumbe lezi zindaba ziyiqiniso. Zibonisa ukuthi uma siqhubeka sona ngamabomu futhi singenandaba nemiphumela yezenzo zethu, ngeke silizuze ifa lombuso kaNkulunkulu:
- ( 1 Kor 6:9, 10 ) Anazi yini ukuthi abangalungile abayikulidla ifa lombuso kaNkulunkulu na? Ningadukiswa : nazifebe, nabakhonza izithombe, naziphingi, nazifebe, nazinukubeza, nabesilisa abalalanayo, 10 Namasela, nabahahayo, nazidakwa, nabazithuki, nabaphangi abayikulidla ifa lombuso kaNkulunkulu.
- ( Roma 14:12 ) Ngakho-ke yilowo nalowo kithi uyoziphendulela kuNkulunkulu .
- ( 2 Kor 5:10 ) Ngoba sonke kumelwe sibonakale phambi kwesihlalo sokwahlulela sikaKristu; ukuze yilowo nalowo amukele izinto ezenziwe ngomzimba wakhe, ngokwalokho akwenzile, kungakhathaliseki ukuthi kuhle noma kubi .
Amavesi angenhla abonisa ukuthi wonke umuntu uyozilandisela kuNkulunkulu. Uma siphila izinhliziyo zethu zilukhuni futhi sicabanga ukuthi ngeke kube nemiphumela ngezenzo zethu, ngokuqinisekile siyazikhohlisa. Nokho, izindaba ezinhle ukuthi konke kungathethelelwa. IBhayibheli libonisa ukuthi uNkulunkulu useyilungiselele kakade intethelelo yethu sonke. Lokhu ukwenze ngokuthumela iNdodana yakhe ukuba izofela izono zethu. Lokhu kwenzeka cishe eminyakeni eyizi-2 000 edlule; futhi uma manje uphendukela kuJesu Kristu futhi ufuna ukunikela ngempilo yakho Kuye, ungathola ukuthethelelwa kwezono zakho (ungamane uthandaze uthi: “Nkosi Jesu, ngena empilweni yami ungithethelele.”) Lokhu kuyatshelwa. eBhayibhelini:
( IzEnzo 13:38 ) Ngakho-ke makwazeke kini, madoda bazalwane, ukuthi ngalowo kushunyayelwa kini ukuthethelelwa kwezono .
- ( IzEnzo 10:43 ) Bonke abaprofethi bafakaza ngaye, ukuthi noma ubani okholwa kuye uyothola ukuthethelelwa kwezono ngegama lakhe .
- ( 1 Johane 2:12 ) Ngiyanilobela, bantwanyana, ngoba izono zenu zithethelelwe ngenxa yegama lakhe .
Kungakhathaliseki ukuthi indaba yokuhushula isisu noma ezinye izindaba wena (noma abanye abantu) ongase uqhubekisele nazo unembeza wakho, ungathola intethelelo nakulezo. Ngisho noma wenze izono ezinkulu noma ezincane, uyohlale unethuba lokuthethelelwa. Isibonelo esilandelayo sempilo yansuku zonke sibhekisa kulokhu:
- UJesu walengiswa esiphambanweni ukuze uthole intethelelo ngokukhipha isisu, ngiyakuqinisekisa. Wabhekana nesijeziso sakho, ngoba Uyakuthanda. - Yebo, yilokho ebengikulalele futhi ngazama ukukukholelwa kusukela ubuya eholidini lakho lasehlobo. Ngaphambi kwalokho, ukuthethelelwa kwezono akuzange kungithakazelise. Ngacabanga ukuthi ngeke ngikwazi ukukholelwa eNdalweni nasezimangalisweni. Kodwa manje sengiyaqonda ukuthi kunzima kakhulu ukukholelwa ekuthethelelweni. Kuzwakala kunjalo - ukuzicabangela, kulula kakhulu -- Uma ukholwa kuphela, uzothethelelwa, futhi awudingi ukukhokhela izono zakho. - Nina baseJapane anikajwayele ukuthola noma yini mahhala. Ngisho nezipho kufanele zihlale zinxeshezelwa nezinye izipho. - Impela kunjalo! Kakade lapho siseyizingane ezincane umama wethu wasitshela ukuthi kufanele sinikeze okuthile ngokushesha, ngaphandle kwalokho sizolahlekelwa ukwethemba emehlweni omakhelwane bethu, kuqinisekisa abesifazane. - Futhi-ke kukhona nesaga esithi: Into oyithole mahhala izobiza. -Ukuthethelelwa kwezono nakho akusikho mahhala, ngokuba inani lakho liyigazi leNdodana kaNkulunkulu. Kodwa useyikhokhele, asikho isidingo sokuthi siphinde sibuyisane nezono zethu. - Ngabe kuyiqiniso yini ukuthi konke kuyothethelelwa lapho sicela intethelelo kuNkulunkulu ngegama likaJesu? - Iqiniso. Ungakholwa futhi ukuthi zonke izono zakho zithethelelwe ngenxa kaJesu Kristu. (7)
REFERENCES:
1. Mailis Janatuinen: Tapahtui Tamashimassa, p. 17 2. Bernard Nathanson: Antakaa minun elää (The Hand of God), p.107. 3. Bernard Nathanson: Antakaa minun elää (The Hand of God), p.123-124. 4. Suomen kuvalehti, n:o 15, 10.4.1970 5. Päivi Räsänen: Kutsuttu elämään (?), p. 146 6. Bill Hybels: Kristityt seksihullussa kulttuurissa (Christians in a Sex Crazed Culture), p.89-90. 7. Mailis Janatuinen: Tapahtui Tamashimassa, p. 18
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Jesus is the way, the truth and the life
Grap to eternal life!
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Other Google Translate machine translations:
Izigidi zeminyaka / ama-dinosaurs /
ukuziphendukela kwemvelo kwabantu? |
